A Parallel Of Words

By Dr. Anthony Lightfoot

My view of reasoning for writing this book is contained within the understanding that all truth is parallel. As we of Alcoholics/Cocaine/Narcotics Anonymous know the words in the Big Book of Alcoholics Anonymous should be adhered to as a sign on the train track. For if not, when the train comes you best believe that you would have heeded the ominous warning. Therefore, here is an ominous warning: First of all, God is not religion; God is spirituality/relationship. And the messages that are written within the Bible/Big Book are from God. For as we all can know and understand each denotation and connotation that comes from man can be paralled with another reasoning.
This means that even though each field of study has unique and separate words, terms and phrases they can be if studied and looked at closely (i.e. examined) coupled with another field of study. Therefore, these specialized words, terms and phrases can be taken together as a context of the whole if applied rightly (“Be diligent to present yourself approved to God [by studying], a worker who does not need to be ashamed, rightly dividing the Word of Truth (II Timothy 2:15). As we understand this we know that studying or learning the Bible is very important for it is our “Basic Instruction Before Leaving Earth.” With that said, when we deal with the King James Version or the New King James Version as utilized in these pages we need to recognize that these pages are not accurately inspired by God Himself, however, it is offered to Him to give Him glory so it is employed in the greatest manner.

• Language: English
• Publisher: AuthorHouse
• Release date: Sep 27, 2010
• ISBN: 9781452037790

Dr. Anthony Lightfoot

I Rev. Anthony Lightfoot D.D. MFT. am very priviledged to be the author of this manuscript. Let me first of all say that the reason that I input my title of who I am is not so much as to have you to praise me for my accomplishments but to let you know most definitely that God (Elohim - Father, Son, & Holy Spirit) gets all of the glory, honor and the praise for assisting me with everything that I am and who I hope to become. You see for sixteen years ago (Dec. 13, 1994) I was strung out on Crack Cocaine, Nicotine, Phencyclidine (PCP), Cannibis (weed), and Alcohol but “He saw the best in me” and every since “He sees me for who I am” not for what I have done. He delivered me totally and I do not suffer with that incomprehensible demoralization any longer. This is why i insert this information so that I can give someone hope, optimism and expectation. For the reason that, if you without any reservation(s) can turn your will and life over to the care of God (El Shaddai - Almighty) He can and will deliver you too. He is like Coca-Cola “the real thing.”

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I have strength for all things in Christ Who empowers me [I am ready for anything and equal to anything through Him Who infuses inner strength into me; I am self-sufficient in Christ’s sufficiency] Philippians 4:13.

Anthony Lightfoot D.Div. MFT.

Founder/CEO Divine Intervention Treatment Solutions

213-297-9252 (Cell)

https://www.divineinterventiontreatmentsolutons.org (Website)

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A PARALLEL OF WORDS

(A companion to Not Just Recovered But Delivered)

Dedicated on Oct. 28, 2009 to my dear friend – T.M.D.

I am deeply indebted to her forever because she taught me how to stay on the path of: Seek Ye First The Kingdom Of God And His Righteousness And All Of These Things Shall Be Added Unto You (Matthew 6:33). Therefore, to this end I will not allow money, property or prestige to divert me from my primary purpose!!!

Foreward:

In the forward of my composition, I will cover a book that I have read entitled Not Just Recovered But Delivered. This book explicates the understanding, thus wisdom to its readers based upon the fact that they want to recover from a seemingly hopeless state of spirit, mind and body. The book asserts that anyone with any hurt, habit or hang-up can be delivered (i.e. set free) from the bondage that ensnares and entraps their lives if they wish to choose the path that the book entails. It gives step by step instruction(s) on what and how to be no longer entangled with the dreadful disease of addiction.

For example, an individual who has a problem with the demise of smoking nicotine. The doctor, nurse, pastor, or even close friends may have told him or her that it is necessary even indispensable that he or she needs to stop and in all honesty; this individual knows the truth but for some reason this person cannot differentiate the truth from the false. As a matter of fact he or she may retain an oxygen tank in order to breathe but the elusiveness of this individuals’ downfall is so encapsulated within him or her that even while this individual retains this oxygen tank he or she will continue to smoke cigarettes or at least ask for one to continue his or her demise.

Another pertinent example, which is analogous to the first would be; an individual with a drinking problem. Once again the doctors, nurses, pastors or even close friends have warned him or her that if he or she continues with this behavior that he or she will end up in the grave. The individual wants to stop with all of his/her heart, soul, mind and strength but the incomprerhensible demoralization has his/her current attitude in a seeming fog that he or she once again cannot differentiate the truth from the false. It is a battle in which the great Apostle Paul describes in Romans 7:15-23 I can anticipate the response that is coming: I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience? Yes. I’m full of myself — after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary. But I need something more! For if I know the law but still can’t keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time. It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge (MSG). We as individuals deal with it on a daily basis (whether smoking or drinking or not), hence self-will.

However, I most assuredly recommend this book to any and everyone who is tired of being tired. Who wants to reach and attain new goals and prosperous aspirations. Now let me forewarn any reader(s) who may read this comparative exegesis of the work or may even have the benefit of actually grasping a hold of a copy and delving into what the author considers to be a beneficial while momentous feat. For as we all know, change is difficult and the reason that is, is because most people even though they know that the change will be good and helpful in every way; change is different and/or unknown. And for the most part, anything that is different and/or unknown will implicate a factor of fear because it is (forgive me for being redundant) not the same.

Moreover, the book also first and foremost gives other than a detailed description of how to become delivered from any hurt, habit or hang-up; it also allows the reader to be assured that if he or she continues with the process that is outlined in this book that further fellowship with God and man can remain exponentially possible. And with that knowledge thus hopefully being applied into wisdom, this practicality can be asserted into forthright character development in which He can be glorified.

Finally, the reason that I put so much emphasis on this book and the implications thereof is because it was written by an astute and profound learner of higher education. Before I reveal his name, let me tell you what he plans to do with his education and books that he writes. He currently possesses a doctorate of Divinity (e.g. the knowledge of God) with an emphasis in Christian counseling. To which he is continuing his education at Salem University online to receive his second Masters degree in business. All of these degrees and outside development strategies that are being placed in his life (i.e. Foster Assessment Center & Testing Service – Elizabeth Hernandez – Director & Department of Rehabilitation – Bennie Jones - Counselor) will be utilized in getting him prepared for the business that he will inaugurate – namely Divine Intervention Treatment Solutions. You can retrieve this book Not Just Recovered But Delivered, online by entering the name of the book as previously written or by typing the name of the author into the search query of the website who is Dr. Anthony Lightfoot . Thank you for all of your time, effort and consideration.

M y view of reasoning for writing this book is contained within the understanding that all truth is parallel. As we of Alcoholics/Cocaine/Narcotics Anonymous know the words in the Big

Book of Alcoholics Anonymous should be adhered to as a sign on the train track. For if not, when the train comes you best believe that you would have heeded the ominous warning. Therefore, here is an ominous warning: First of all, God is not religion; God is spirituality/relationship. And the messages that are written within the Bible/Big Book are from God. For as we all can know and understand each denotation and connotation that comes from man can be paralled with another reasoning.

This means that even though each field of study has unique and separate words, terms and phrases they can be if studied and looked at closely (i.e. examined) coupled with another field of study. Therefore, these specialized words, terms and phrases can be taken together as a context of the whole if applied rightly (Be diligent to present yourself approved to God [by studying], a worker who does not need to be ashamed, rightly dividing the Word of Truth (II Timothy 2:15). As we understand this we know that studying or learning the Bible is very important for it is our Basic Instruction Before Leaving Earth." With that said, when we deal with the King James Version or the New King James Version as utilized in these pages we need to recognize that these pages are not accurately inspired by God Himself, however, it is offered to Him to give Him glory so it is employed in the greatest manner. Hence, there are various changes and revisions of God’s Word as it relates to the English language over the centuries, which lets us know that there is a certain amount of damage done to the text by scribes and defenders of false doctrine.

And we know that all things will work for the good to those who love God and who are called according to His purpose (Romans 8:28). Moreover, plain and simple God is going to have His Omniscient (i.e. all knowing), Omnipotent (i.e. all powerful) and Omnipresent (i.e. all places at one time) anyway so as we study He will imbibe and/or capture us with His Spirit and give us a transformed mind (cf. Romans 12:2).

Now this does not mean in any way that the Word(s) of Yahweh are untrue or suspect, for we know that the original scriptures are indeed truth – Sanctify them by Your truth, Your Word is truth (John 17:17). It is just as indicated in the preceding paragraph, that it is our duty to study and therefore, understand the Word of God so that we can know it for ourselves which keeps us from sin and also so that we can tell someone else because we are overcome by the the blood of the Lamb and the Word of our testimony (Revelation 12:11).

Therefore, it is by His Spirit that we seek to present these glossary or lexicon of words, which will truly assist the true worshipper in to purifying themselves by the washing of the Word and giving all praise, glory and honor to Him – in which He is so due.

We all know on page 45 of the Big Book it says that Lack of power, that was our dilemma. We had to find a power by which we could live, and it had to be a Power greater than ourselves. Obviously, but where and how were we to find this power? Well, that’s exactly what this book is about. Its main object is to enable you to find a Power greater than yourself which will solve your problem. That means we have written a book which we believe to be spiritual as well as moral. And it means, of course, that we are going to talk about God. And as we all know the Bible talks about God. Therefore, this book entitled A Parallel of Words indicates to the reader (e.g. believers and sober members) that the words found in the Big Book of Alcoholics Anonymous and the Bible coincide with each other. Hence, those who read the Big Book of Alcoholics Anonymous or the Bible should refer to the other because the spiritual truth’s contained come from the Father.

It is my hope that all who delve into these pages will keep an open-mind to become willing to learn more truth. Knowing that all truth is parallel because it comes from God. No matter what you call Him He is still I am. For example, if you need a healer, He is that (i.e. Jehovah Rapha), if you need someone to supply your every need, He is that (Jehovah Nissi – our provider) If you need peace, He is that (Jehovah Shalom) and the list goes on and on. There is nothing absolutely nothing that you need that He cannot fulfill.

Therefore, in utilizing these words from the Big Book of Alcoholics Anonymous and the Big Big Book (i.e. the Holy Bible) gives us understanding that these two books correlate. In my opinion, if you are an alcoholic or suffering with any disease of insanity (doing the same thing over and over while expecting different results) one cannot be used without the other. For when I refer to the Big Book the Spirit attaches to my consciousness reminding me of what is said in His Holy Word, and furthermore, when I read the Word of God my sub-consciousness will reflect through the Holy Spirit (who brings all things to remembrance) something that has happened, is happening or will happen in my recovery lifestyle. This allows me to believe that I cannot separate the two.

If I could admonish (i.e. give a subtle command) to those who read these pages I would would not divide or detach one from the other either. It is my purpose in writing this book that those who seek to find a deeper substance in their recovery through the power of Jesus Christ may find it in His Words. That all who know of the words in the Big Book of Alcoholics Anonymous may know that these same words are paralled in the Bible for both books contain truth that cannot and will not be disputed. For all truth is from our central source who is God Almighty and obviously He is not contrary to Himself; therefore, what He admonishes in one book to be written that proves forth fact and certainty then the other(s) also have that same relevance. May God bless you richly in your study and your journey of recovery/deliverance.

Note: the page #’s may be different according to which version/edition that you attain (e.g. III or IV). If the IIIrd edition is used the page #’s are exact but if the IV edition is used the doctor’s opinion is beginning of page XXIII instead of XXV.

†AA Origin = XV- XVII

†AA Organization = XIX, 567

†AA Program Summary = 164

†Abandon = transitive verb. To hand over or put into someone else’s control to give up to the control or influence of another person or agent; to give up with the intent of never again claiming a right or interest in 59, 63, 164, 199, 305

†Abandoned = adjective. Wholly, free from restraint, give up 15, 45, 48, 59, 63, 164, 395, 440

†Abated = transitive verb. To put an end to : nullify : to reduce in degree or intensity: moderate : to reduce in value or amount: make less especially by way of relief : deduct, omit : to beat down or cut away so as to leave a figure in relief: blunt: deprive. 2137

†Aberrations = derived from: aberration (ab’uhrAY’shuhn) noun. Deviation from the usual, normal, or ordinary, right course, also deviation from truth or moral rectitude. 140

†Abetted = transitive verb. To actively second and encourage (as an activity or plan); to assist or support in the achievement of a purpose. 248

†Abide = verb. To remain; continue; stay. 144, Psalms 61:4 (step 3),

Psalms 91:1 (step 3), Proverbs 15:31 (step 4), John 8:31 (step 11), John 12:46 (step 2),

John 14:16 (step 11), John 15:4 (step 11), John 15:6-7 (step 11), John 15:9-10),

I Corinthians 13:13 (step 8), I John 2:28 (step 6), I John 3:17 (step 9)

†Abilities = noun. The quality or state of being able 8, 26, 30, 37, 41, 54, 141, 143

†Ability = noun. Natural aptitude or acquired proficiency. 13, 26, 30, 37, 41, 54, 137, 143, I Peter 4:11 (step 11)

†Abject = adjective. Expressing or offered in a humble and often ingratiating spirit. 540

† Abjectly = derived from abject adjective. Utterly hopeless, miserable, or wretched: abject poverty. 54

†Able = adjective. Having sufficient power, skill, or resources to accomplish an object, susceptible to action or treatment. XXVII, 46, 51, 74, 86, 97, 127, 144, 146, 155, 158,

Luke 14:29-31 (step 10), Acts 20:32 (step 11), Romans 4:21 (step 3), Romans 8:39 (step 2),

I Corinthians 3:2 (step 4), I Corinthians 10:13 (step 10), II Corinthians 1:4 (step 3),

II Corinthians 9:8 (step 11), Ephesians 3:18 (step 11), Ephesians 6:11, 13, 16 (step 11),

II Timothy 1:12 (step 11), II Timothy 3:15 (step 11), Hebrews 2:18 (step 2),

Hebrews 7:25 (step 2), James 1:21 (step 6), James 4:12 (step 8)

†Abnormal = adjective. Deviating from the normal or average, unusual or exceptional behavior XVIV, XXVI, 23, 30, 114, 122, 140, 155, 246, 334

†Abounded = intransitive verb. To be present in large numbers or in great quantity: be prevalent. 449

†About = adverb. Reasonably close to ; almost : on the verge of — usually used with be and a following infinitive — used with a negative to express intention or determination . 11, 32, 40, 41, 44-45, 49, 50, 69, 72, 75, 77, 81, 87, 93, 98, 156, Psalms 139:11 (step 2), Proverbs 20:19 (step 4), John 16:25 (step 11), II Corinthians 4:10 (step 11), Ephesians 4:14 (step 5),

Hebrews 13:9 (step 11), I Peter 5:8 (step 11)

†Above = adverb. In or to a higher place 26, 55, 62, 68, 116, 128, 140, 143, 153,

Psalms 18:16 (step 2), Psalms 103:11 (step 10), Proverbs 14:14 (step 4),

II Corinthians 1:8 (step 2), II Corinthians 12:7 (step 11), Ephesians 3:20 (step 11),

Ephesians 6:16 (step 11), Colossians 3:1-2 (step 10), Colossians 3:14 (step 11),

James 1:17 (step 2), I Peter 4:8 (step 11)

†Above – board = noun. To be truthful and sincere. 140

†Abroad = adverb. or adjective. Beyond the boundaries of one’s country 203, 390, 430,

II Corinthians 9:9 (step 11)

†Abruptly = adjective. Characterized by or involving action or change without preparation or warning; unexpected 4, 31,179, 200, 321, 544

†Absence = noun. The state of being absent. XXV, 138, 160

†Absent = adjective. Not present or attending. 158, II Corinthians 5:6 (step 11),

II Corinthians 5:8-9 (step 11), Philippians 1:27 (step 11)

†Absenteeism = noun. Prolonged absence of an owner from his or her property. 503, 537

†Absolute = adjective. Having no restriction, exception, or qualification. 14, 25

†Absolutely = adverb. Completely; perfectly; unqualifiedly, positively, certainly. Unable to stop drinking on the basis of self – knowledge. XXIV, 17, 24, 29, 39, 58, 120, 155

†Abstained = intransitive verb. To refrain deliberately and often with an effort of self-denial from an action or practice . 473

†Abstainer = noun. A person who abstains, esp. from the drinking of alcoholic beverages. 139, I Thessalonians 4:3 (step 6), I Thessalonians 5:22 (step 10), I Peter 2:11 (step 10)

†Abstinence = noun. Habitual abstaining from intoxicating beverages. XXX, 139, 181, 391, 505

†Absurd = adjective. Ridiculously unreasonable, unsound, or incongruous ; having no rational or orderly relationship to human life. XXVIII, 21, 37, 68, 87, 218

†Absurdities = noun. The quality or state of being absurd. 140

†Abundantly = adjective. Marked by great plenty (as of resources). 23, 133,

John 10:10 (step 2), I Corinthians 15:10 (step 12), Titus 3:6 (step 11)

† Abuse = noun. A corrupt practice or custom; physical maltreatment. 108

†Abysmal = adjective. Immeasurably low or wretched. 201

†Abyss = noun. Intellectual or moral depths. VII, 309, 316, 346

†Abysses = noun. An immeasurably deep gulf or great space. 207

†Academic = noun. A member of an institution of learning. 23, 21, 400, 422

†Academically = adverb. Of or relating to literary or artistic rather than technical or professional studies. 422

†Academics = noun. Academic subjects. 359

†Academies = noun. A body of established opinion widely accepted as authoritative in a particular field. 220

†Accept = verb. To receive willingly; to give admittance or approval to. XVI, 25, 39, 47, 48, 96, 97, 143, 204, 207, 229, 267, 295, 356, 357, 367, 379, 381, 417, 418, 419, 443, 540, 559, 569

†Acceptance = noun. An agreeing either expressly or by conduct to the act or offer of another so that a contract is concluded and the parties become legally bound. XX, 14, 48, 266, 366, 367, 407, 416, 417, 418, 420, 428, 448-452, 475, 542, 564,

I Timothy 1:15 (step 12)

†Accepted = adjective. Generally approved or used XIX, XXVI, XXVIII, XXXI, 14, 47, 80, 134, 139, 145, 283, 331, 335, 353, 380, 386, 412, 448, 449, 528, 542, 543, 554, Ephesians 1:6 (step 3)

†Accepting = verb. To answer affirmatively: accept an invitation. To agree to take (a duty or responsibility). To receive (something offered), especially with gladness or approval: accepted a glass of water; accepted their contract. To admit to a group, organization, or place: accepted me as a new member of the club. To regard as proper, usual, or right: such customs are widely accepted. To regard as true; believe in: scientists have accepted the new theory. To understand as having a specific meaning. To endure resignedly or patiently: to accept one’s new fate. To be able to hold (something applied or inserted): this wood will not accept oil paints. To receive officially: accept the committee’s report. To consent to pay, as by a signed agreement.

Medicine: To receive (a transplanted organ or tissue) without immunological rejection. XXV, XXVII, 31, 47, 181, 203, 207, 275, 313, 541

†Accepts = verb. To give admittance or approval to. 48, 143

†Access = noun. Permission, liberty, or ability to enter, approach, or pass to and from a place or to approach or communicate with a person or thing; freedom or ability to obtain or make use of something. 50

†Accommodate = verb. To bring into agreement or concord; to reconcile. 161

†Accompanied = verb. To go with as an associate or companion. 93, 130

†Accompany = verb. To cause to be in association. 92, 252, 339

†Accomplish = transitive verb. To bring to completion; to fulfill or succeed. 25, 31,

†Accomplished = adjective. Established beyond doubt or dispute. 18, 25, 31, 50, 91, 100, 111, 128, 144, 148, 163, I Peter 5:9 (step 11)

†Accomplishment = noun. A quality or ability equipping one for society, a special skill or ability acquired by training or practice. 52

†Accord = verb. To bring into agreement. 186, II Corinthians 6:15 (step 4)

†Accorded = verb. To be consistent or in harmony. 266, 267

†According = verb. To arrive at an agreement. 196, 203, 550, Psalms 51:1 (step 7), Psalms 103:10 (step 10), Psalms 109:26 (step 2), Psalms 119:28 (step 6), Psalms 119:124 (step 2), Romans 8:1 (step 3), Romans 8:27-28 (step 11), Romans 15:5 (step 9),

II Corinthians 5:10 (step 12), II Corinthians 10:3 (step 5), Galatians 1:4 (step 2),

Ephesians 1:5 (step 3), Ephesians 1:7 (step 3), Ephesians 1:9 (step 3), Ephesians 1:11 (step 3), Ephesians 1:19 (step 11), Ephesians 2:2 (step 1), Ephesians 3:16 (step 11),

Ephesians 3:20 (step 11), Ephesians 4:22 (step 6), Philippians 1:20 (step 11),

Philippians 4:19 (step 7), Colossians 1:11 (step 12), Colossians 1:29 (step 12),

Colossians 2:8 (step 11), II Timothy 2:5 (step 10), Titus 3:5 (step 11), Titus 3:7 (step 11),

James 2:8 (step 4), I Peter 1:3 (step 3), I John 5:14 (step 7)

†Accordingly = adverb. In accordance; correspondingly. 100

†Account = noun. To think of as; to consider, to probe into; to analyze. XXIV, 29, 65, 78, 92, 102, 124, 145, Matthew 12:36 (step 9), Matthew 18:23 (step 8), Romans 14:12 (step 5)

†Accounted = intransitive verb. To furnish a justifying analysis or explanation. XVI, 40, Romans 4:22 (step 3)

†Accounting = noun. The system of recording and summarizing business and financial transactions and analyzing, verifying, and reporting the results; also: the principles and procedures of accounting. 39, 40

†Accounts = noun. A careful thought or consideration, a formal business arrangement providing for regular dealings or services (as banking, advertising, or store credit) and involving the establishment and maintenance of an account. 29, 78, Matthew 18:23-24 (step 8)

†Accumulated = verb. To gather or pile up especially little by little. 76

†Accurate = adjective. Free from error especially as the result of care : conforming exactly to truth or to a standard: exact : able to give an accurate result . XI, XX

†Accustomed = adjective. Often used or practiced. 4, 131, 236, 429

†Ache = intransitive verb. To suffer a usually dull persistent pain. 23

†Achieve = transitive verb. To carry out successfully; accomplish. 19

†Acquaintance = noun. The state of being acquainted: personal knowledge: familiarity: the persons with whom one is acquainted : a person whom one knows but who is not a particularly close friend . 74, 76, 112, 131, 150, 154, 159, 161, 279, 505

†Acquaintances = noun. Personal knowledge; familiarity. 76, 112, 131, 159, 221, 240, 267, 366, 367, 505

†Acquainted = noun. A person whom one knows but who is not a particularly close friend. 13, 89, 443, Psalms 139:3 (step 2)

†Acquire = transitive verb. To come into possession or control of often by unspecified means. 274, 275, 276, 529, 567

†Acquired = verb. To get as one’s own: to come into possession or control of often by unspecified means. XXV, XXVII, 4, 26, 28, 33, 40, 77, 235, 257, 514, 547, 558

†Across = adverb. In a position reaching from one side to the other. 9, 11

†Act = noun. The process of doing. 31, 95, 97, 112-113, 147, John 8:4 (step 3)

†Action = noun. The manner or method of performing. XXVI, 9, 17, 42, 61, 63, 72-73, 76, 80, 83, 85, 87, 88, 93, 94, 98, 113, 140, 157

†Actions = noun. The manner or method of performing. 61, 83, 87

†Active = adjective. Producing or involving action or movement. 156

†Activities = noun. The quality or state of being active. 72, 104, 129, 131

†Activity = noun. Vigorous or energetic action; liveliness. 131

†Actor = noun. One that acts. 60, 61

†Actual = adjective. Existing or occurring at the time; current. XXI, 39, 72, 149

†Actually = adverb. In point of fact; really. 29, 49, 55, 66, 94, 115

†Acute = adjective. sharp, severe, in effect; intense; acute pain, extremely critical, great or serious (distinguished from chronic). 157, 218, 272, 558

†Acutely = adjective. Marked by keen discernment or intellectual perception especially of subtle distinctions. 144, 450, 555

†Acuteness = noun. Marked by keen discernment or intellectual perception especially of subtle distinctions. 272

†Ad = noun. A public notice; the act or process of advertising. 31

†Adapt = transitive verb. To make fit (as for a specific or new use or situation) often by modification. 258

†Add = transitive verb. To include as a member of a group. 93,

II Peter 1:5 (step 11)

†Added = intransitive verb. To perform addition; to come together or unite by addition. 134, 158, 159, Matthew 6:33 (step 3), Luke 12:31 (step 11)

†Addiction = noun. The quality or state of being addicted, compulsive need for and use of a habit-forming substance (as heroin, nicotine, or alcohol) characterized by tolerance and by well-defined physiological symptoms upon withdrawal; broadly: persistent compulsive use of a substance known by the user to be harmful. XXV, 162

†Addition = noun. Direct chemical combination of substances into a single product. 159

†Additional = adjective. Existing by the way of being added. 110

†Address = transitive verb. To direct the efforts or attention of oneself. 104

†Addressed = verb. To mark directions for delivery on. 28

†Adhere = intransitive verb. To give support or maintain loyalty. 366

†Adherence = noun. The quality or state of adhering to, steady or faithful attachment. 60, 373

†Adhering = verb. To hold fast or stick by or as if by gluing, suction, grasping, or fusing. 395

†Ad infinitum = adverb. or adj. Without end or limit. 31

†Adjusted = adjective. Having achieved an often specified and usually harmonious relationship with the environment or with other individual. 79

†Ad-libbed = intransitive verb. To improvise especially lines or a speech. 454

†Administer = transitive verb. To manage or supervise the execution, use, or conduct of. 97

†Administers = verb. To furnish a benefit. 573

†Admire = verb. To regard with admiration.123

†Admired = transitive verb. To marvel at. 26, 123

†Admit = verb. To allow scope for: permit , to concede as true or valid . XXVI-XXVIII, 30, 37-38, 78, 81, 93, 99, 110, 127, 135, 164

†Admits = verb. To give entrance or access. 78, 109, 110, 127

†Admitted = verb. To make acknowledgment. 11, 13, 59, 67, 72, 78, 92, 135

†Admitting = verb. To make acknowledgment — used with to acknowledge. 13, 39, 40, 72, 77, 79, 92, 155

†Admonish = transitive verb. To indicate duties or obligations to; to express warning or disapproval to especially in a gentle, earnest, or solicitous manner, to give friendly earnest advice or encouragement to. 135

†Admonition = noun. Counsel or warning against fault or oversight. 551,

I Corinthians 10:11 (step 10), Ephesians 6:4 (step 4)

†Ad nauseam = adverb. To a sickening or excessive degree. 177

†Ado = noun. A heightened fuss or concern. 139

†Adolescence = noun. The period of life from puberty to maturity terminating legally at the age of majority. 438

†Adolescent = noun. One that is in the state of adolescence. XVIII, XIX, XX, 418, 453, 513

†Adopt = verb. To accept formally and put into effect, , to choose (a textbook) for required study in a course. 114, 130, 143, 163, 523

†Adopted = verb. To accept formally and put into effect. 11, 153, Ephesians 1:5 (step 3)

†Adopts = transitive verb. To take by choice into a relationship. 130

†Advance = transitive verb. To accelerate the growth or progress of. 143

†Advanced = adjective. Being beyond others in progress or ideas. 34, 40, 143

†Advancing = intransitive verb. To move forward, to rise in rate or price. 40, 49

†Advantage = noun. A factor or circumstance of benefit to its possessor 125, 141, 146, I Thessalonians 4:6 (step 6)

†Advantages = noun. Factors or circumstances of benefit to its possessor. XIII, 110, 125, 146

†Adventure = noun. An undertaking usually involving danger and unknown risks. 60

†Adversities = noun. A state, condition, or instance of serious or continued difficulty or adverse fortune. 530

†Advertised = noun. To make something known to; notify. 81

†Advice = noun. Recommendation regarding a decision or course of conduct; counsel. 70, 73, 96, 106, 121

†Advise = transitive verb. To give advice. 110

†Advised = adjective. Thought out; considered. 160

†Advocates = noun. One that supports or promotes the interests of another. XX

†Affair = noun. Commercial, professional, public, or personal business. 28, 80, 81, 124

†Affairs = noun. A procedure, action, or occasion only vaguely specified. 19, 60, 105, 120, 124, Philippians 1:27 (step 11), II Timothy 2:4 (step 10).

†Affect = noun. The conscious subjective aspect of an emotion considered apart from bodily changes. 125

†Affected = adjective. Given to or marked by affectation, inclined or disposed. 18, 33, 125, 126, 140

†Affection = noun. The feeling aspect (as in pleasure) of consciousness. 35, 104, 107, 387

†Affectionate = adjective. Having affection or warm regard. 126, 361,

Romans 12:10 (step 11)

†Affections = noun. A moderate feeling or emotion. A feeling aspect (as in pleasure) of consciousness. 35, 82, 104, 107, 128, Colossians 3:2 (step 10),

Colossians 3:5 (step 6)

†Affects = transitive verb. To produce an effect upon: as to produce a material influence upon or alteration in ; to act upon (as a person or a person’s mind or feelings) so as to effect a response: influence. 65

†Affiliate = intransitive verb. To connect or associate oneself. 255

†Affiliation = verb. An affiliated person or organization. XX, 28, 563, 564

†Affiliations = noun. To bring or receive into close connection as a member or branch. 28

†Affinity = noun. Sympathy marked by community of interest. 182

†Afflicted = verb. To distress so severely as to cause persistent suffering or anguish. XIV, XXV, 92, 116, Psalms 18:27 (step 1), Psalms 22:24 (step 12), Psalms 25:16 (step 1),

Psalms 102:1-7 (step 1), Psalms 116:10 (step 3), Psalms 119:67 (step 5)

†Afford = transitive verb. To manage to bear without serious detriment. 22, 138, 204, 256, 293, 358, 362, 513, 532, 559, 570

†Afforded = transitive verb. To make available, give forth, or provide naturally or inevitably. 148, 273

†Afraid = verb. filled with concern over a situation; filled with fear or apprehension. 78, 80, 85-86, 116, Psalms 3:6 (step 3), Psalms 56:3 (step 3), Mark 5:36 (step 2), Luke 12:4 (step 4), I Peter 3:14 (step 6)

†After = adverb. Following in time or place 4, 8, 11, 17, 24, 27, 32, 33, 34, 35, 38, 40, 41, 44, 50, 54, 60, 72, 80, 81, 86, 95, 107, 109, 110, 112, 113, 116, 119, 128, 129, 134, 142, 144, 147, 159, Psalms 16:4 (step 1), Psalms 51:1 (step 7), Matthew 6:32 (step 3), Matthew 10:38 (step 3), Matthew 15:23 (step 7), Matthew 16:24 (step 3), Matthew 18:32 (step 8), Luke 12:4-5 (step 4), Luke 12:30 (step 11), Luke 14:27 (step 10), Luke 14:29 (step 10), Luke 15:4 (step 5),

Acts 20:29-30 (step 11), I Corinthians 1:22 (step 2), I Corinthians 10:6 (step 10),

Galatians 4:9 (step 10), Ephesians 1:13 (step 3), Hebrews 10:36 (step 10), I Peter 5:10 (step 11)

†Afternoon = noun. A relatively late period (as of time or life) 154, 158

†Afterthought = noun. An idea occurring later. 505

†Afterward = adverb. At a later or succeeding time. 5, 47, 133, 136, 141, 159,

Luke 17:8 (step 11), Hebrews 12:11 (step 7)

†Again = adverb. Another time, once more. 1, 4, 5, 6, 8, 10, 15, 19, 20, 22, 24, 33, 34, 36, 38, 40, 42, 66, 67, 70, 80, 94, 95, 96, 102, 106, 107, 108, 116, 123, 130, 131, 142, 152, 154, 158, 164, Psalms 126:6 (step 9), Proverbs 19:19 (step 4),

Matthew 26:72 (step 10), Luke 10:35 (step 8), John 4:13 (step 11), John 8:2 (step 3),

John 8:8 (step 3), John 8:12 (step 2), Romans 14:9 (step 8), I Corinthians 7:5 (step 4),

II Corinthians 5:15 (step 11), Galatians 4:9 (step 10), Galatians 5:1 (step 10), I Peter 1:3 (step 3)

†Against = preposition. A direct opposite; in opposition or hostility to. XI, 41, 47, 49, 93, Psalms 3:6 (step 3), Psalms 17:7 (step 3), Psalms 41:4 (step 5), Psalms 51:4 (step 5),

Psalms 119:11 (step 6), Psalms 138:7 (step 2), Matthew 5:23 (step 9), Matthew 18:21 (step 8), Luke 6:49 (step 11), Luke 14:31 (step 10), Luke 15:18 (step 5), Luke 17:3-4 (step 4),

II Corinthians 10:5 (step 5), Galatians 5:17 (step 6), Galatians 5:23 (step 11)

Ephesians 6:11-12 (step 11), Colossians 2:14 (step 2), Colossians 3:13-19 (step 9),

II Timothy 1:12 (step 11), James 5:9 (step 8)

†Age = noun. The time of life at which some particular qualification, power, or capacity arises or rests. 32, 39, 52, 153, Psalms 39:5 (step 1), I Corinthians 1:20 (step 2),

Galatians 1:4 (step 2), Ephesians 6:12 (step 11), Titus 2:12 (step 6)

†Agency = noun. The office or function of an agent. 35

†Agent = noun. Something that produces or is capable of producing an effect: an active or efficient cause. 171

†Agents = noun. People that act or exert power. 49, 62

†Age-old = adjective. Having existed for ages. 116, 221, 571

†Ages = noun. A period of time dominated by a central figure or prominent feature. 68, 116, I Corinthians 10:11 (step 10)

†Aggregate = adjective. Formed by the collection of units or particles into a body, mass, or amount. XXIX

†Aggrieved = adjective. Troubled or distressed spirit. 124

†Aghast = adjective. Struck with terror, amazement, or horror. 9

†Agitated = verb. To excite and often trouble the mind or feelings of. 87

†Agnostic = noun. A person who holds the view that any ultimate reality (as God) is unknown and probably unknowable; broadly: one who is not committed to believing in either the existence or the nonexistence of God or a god. 28, 44-57, 60, 93, 181, 287, 365, 369, 373

†Agnostically = adverb. Of, relating to, or being aggressive or defensive social interaction (as fighting, fleeing, or submitting) between individuals usually of the same species. 53

†Agnosticism = noun. A person unwilling to commit to an opinion about something. 228

†Agnostics = noun. A person unwilling to commit to an opinion about something. 44, 45, 49, 52

†Ago = adjective or adverb. Earlier than the present time 9, 24, 39, 45, 56, 80, 119, 147, 153, 162, 163

†Agonizing = adverb. Causing agony. 44, 45, 49, 52, 499

†Agonizingly = adverb. Causing agony; extremely painful or distressing. 394

†Agony = noun. Intense pain of mind or body 6, 247, 435, 536

†Agree = verb. To concur in (as an opinion). 31, 35, 43, 50, 73, 93, 108, 129, 148, 155

†Agreed = noun. To be similar; correspond . 35, 50, 76, 108, 155, 163

†Agreeing = noun. To achieve or be in harmony (as of opinion, feeling, or purpose). 31

†Agreement = noun. The act or fact of agreeing. 131,

II Corinthians 6:16 (step 4)

†Ah = interjection. Used to express delight, relief, regret, or contempt. 154

†Ahead = adjective. or adverb. In a forward direction or position. 15, 21, 83, 86, 94, 98, 130, 152, Philippians 3:13 (step 11)

†Aid = transitive verb. To provide with what is useful or necessary in achieving an end. 24, 25, 62, 128, 132, 153, Hebrews 2:16 (step 2), Hebrews 2:18 (step 2)

†Aiding = intransitive verb. To give assistance. 97

†Ailing = transitive verb. To give physical or emotional pain, discomfort, or trouble to. 140

†Ailments = noun. A bodily disorder or chronic disease. VIII, 135, 269, 407

†Ails = verb. To have something the matter. 139

†Aim = verb. To direct a course; specifically, to point a weapon at an object. 89,

II Corinthians 5:9 (step 11)

†Aimlessly = adverb. The directing of effort toward a goal. 10

†Ain’t = contraction. Of are not. am not: are not: is not: have not: has not: do not: does not: did not — used in some varieties of Black English. 82

†Air = noun. A surrounding or pervading influence. 52, Luke 9:58 (step 3),

I Corinthians 9:26 (step 12), Ephesians 2:2 (step 1)

†Airing porch = noun. A covered area adjoining an entrance to a building and usually having a separate roof. 176

†Airplane = noun. A powered heavier-than-air aircraft with fixed wings from which it derives most of its lift. 41, 52

†Akron = geographical name. City NE Ohio SE of Cleveland population 217,074. XV, XVI, XVII

†Alarmed = transitive verb. To give warning to. 14, 120

†Alarming = transitive verb. To strike with fear. 106, 130

†Alcohol = noun. ethanol especially when considered as the intoxicating agent in fermented and distilled liquors: drink (as whiskey or beer) containing ethanol: a mixture of ethanol and water that is usually 95 percent ethanol: any of a class of organic compounds that are analogous to ethanol and that are hydroxyl derivatives of hydrocarbons. XX, XXI, XXVI, XXVII, XXIX, 8, 13, 24, 26, 33, 38, 48, 58-60, 66, 76, 84-85, 98, 101-102, 108, 114, 119, 133-134, 140, 143, 146

†Alcoholic = adjective. A person affected with alcoholism. XI, XII, XV-XXI, XXIII-XXX, 2, 7, 9, 14-16, 20-23, 25, 27, 29-30, 32-36, 39, 42-45, 48, 56, 60, 62, 64, 66, 73, 78-79, 82, 88-89, 91-92, 94, 100, 102-103, 107-109, 111-114, 117-119, 122-125, 130-131, 134-139, 141-142, 145-150, 152, 154, 163

†Alcoholics = noun. Persons affected with alcoholism. 7, 14, 15, 17, 24, 27, 30, 31, 32, 33, 42, 43, 44, 53, 60, 62, 64, 66, 73, 74, 78, 81, 82, 88, 89, 90, 94, 95, 100, 103, 104, 109, 112, 113, 114, 119, 125, 129, 131, 133, 135, 141, 142, 145, 146, 147, 149, 152, 153, 154, 157, 158, 159, 161, 162, 163

†Alcoholics Anonymous = noun or adjective. Persons affected with alcoholism not named or identified. XI, XIII, XVI, XXI, XXIII, XXVII, 104, 113-114, 125, 135, 152-153, 156-157, 161-163

†Alcoholism = noun. Chronic disorder marked by excessive and usually compulsive drinking of alcohol leading to psychological and physical dependence or addiction. XI, XIII, XVI, XXIII, XXVII, 17, 28, 30-44, 53, 56, 73-74, 78, 85, 92, 94, 101, 107, 108, 112, 113, 114-116, 118, 127, 131, 132, 137, 138, 141, 142, 144, 147-149, 151-153, 155, 157, 161, 162, 163

†Ale = noun. An alcoholic beverage brewed especially by rapid fermentation from an infusion of malt with the addition of hops. 6, 41, 154, 210, 554

†Alert = adjective. Watchful and prompt to meet danger or emergency; quick to perceive and act. 137

†Alexander, Jack = noun. An iced cocktail made from crème de cacao, sweet cream, and gin or brandy. XVIII, 576

†Alibi = verb. To offer an excuse. 210

†Alibis = noun. The plea of having been at the time of the commission of an act elsewhere than at the place of commission; also: the fact or state of having been elsewhere at the time; an excuse usually intended to avert blame or punishment (as for failure or negligence). 23

†Alimony = noun. An allowance made to one spouse by the other for support pending or after legal separation or divorce. 79

†Allah = noun. The god of Islam. 214

†Allegiances = noun. Devotion or loyalty to a person, group, or cause. 203

†Allergic = noun. Of, relating to, affected with, or caused by allergy. XXVIII, 290, 355

†Allergy = noun. A condition of unusual sensitivity to a substance or substances which, in like amounts, do not affect others. XXIV, XXVI, XXVIII, XXIII, 261, 355

†Alleviate = transitive verb. To make (as suffering) more bearable. 174, 546

†Alien = adjective. Differing in nature or character typically to the point of incompatibility. 204

†Alienated = transitive verb. To make unfriendly, hostile, or indifferent especially where attachment formerly existed. 450

†Alimony = noun. An allowance made to one spouse by the other for support pending or after legal separation or divorce. 79

†Alliances = noun. The state of being allied: the action of allying: a bond or connection between families, states, parties, or individuals : an association to further the common interests of the members; specifically: a confederation of nations by treaty: union by relationship in qualities: affinity: a treaty of alliance. XIX

†Allied = adjective. Having or being in close association: connected : joined in alliance by compact or treaty; specifically capitalized: of or relating to the nations united against Germany and its allies in World War I or those united against the Axis powers in World War II: related especially by common properties or qualities : related genetically. XIV

†Allies = verb. To unite or form a connection or relation between; associate. 234

†Allow = verb. To admit or concede; to give consideration to circumstances or contingencies. 69, 97, Psalms 16:10 (step 6), Psalms 121:3 (step 2), I Corinthians 10:13 (step 10)

†Allowed = verb. to permit or make a possibility. XXV, 69, Luke 12:39 (step 12)

†Alloy = noun. A substance composed of two or more metals, or of a metal or metals with a nonmetal, intimately mixed, as by fusion or electrodeposition. A less costly metal mixed with a more valuable one, standard; quality; fineness. 2

†Alluring = adjective. Very attractive or tempting; enticing; seductive, fascinating, charming. 123

†Almost = adverb. Very nearly but not exactly or entirely . 7, 24-25, 51-52, 60, 72, 105, 123-125, 142, 145, Psalms 94:17 (step 3)

†Alone = adjective. Separated from others: isolated. 20, 34, 63, 75, 91, 96, 105, 113, Psalms 102:7 (step 1), John 8:9 (step 3), Romans 4:23 (step 3), Galatians 6:4 (step 4)

†Along = preposition. In accordance with. 8, 9, 60, 84, 85, 99, 102, 117, 120, 146, 152, Mark 4:36 (step 1)

†Alongside = adverb. Along the side, in parallel position. 67

†Alpha = noun. The first Greek letter of the alphabet, the first, the beginning, one of Jehovah God’s names. 49

†Already = adverb. Prior to a specified or implied past, present, or future time: by this time. 20, 24, 28, 33, 34, 53, 71, 78, 85, 93, 110, 114, 116, 147, 158, 162, Matthew 5:28 (step 4), John 3:18 (step 2), John 4:35 (step 12)

†Also = adverb. Likewise, in addition 21, 36, 79, 87, 90, 109, 118, 126, 163,

Psalms 1:3 (step 11), Psalms 6:3 (step 1), Psalms 9:9 (step 3), Psalms 16:7 (step 6),

Psalms 16:9 (step 6), Psalms 18:19 (step 2), Psalms 19:13 (step 6), Psalms 28:9 (step 3),

Psalms 37:4-5 (step 7), Psalms 40:2 (step 12), Psalms 72:12 (step 1), Psalms 84:6 (step 11), Psalms 109:25 (step 2), Psalms 145:19 (step 12), Proverbs 31:28 (step 12), Matthew 6:14 (step 8), Matthew 7:12 (step 9), Matthew 18:33 (step 8), Matthew 18:35 (step 8), Matthew 21:21 (step 7),

Matthew 23:26 (step 4), Matthew 23:28 (step 4), Matthew 26:71 (step 10),

Matthew 26:73 (step 10), Mark 4:36 (step 1), Mark 11:25 (step 8), Luke 6:29 (step 9),

Luke 6:31 (step 9), Luke 6:36 (step 9), Luke 9:61 (step 3), Luke 11:4 (step 3),

Luke 11:34 (step 4), Luke 12:34 (step 11), Luke 12:40 (step 12), Luke 14:26 (step 10),

Luke 16:14 (step 4), Luke 18:9 (step 7), John 6:69 (step 2), John 12:26 (step 3),

John 13:34 (step 8), John 14:12 (step 11), John 14:19 (step 11), John 15:9 (step 11),

Acts 20:30 (step 11), Romans 1:15-16 (step 12), Romans 4:21 (step 3), Romans 4:24 (step 3), Romans 5:3 (step 11), Romans 5:11 (step 3), Romans 6:4 (step 6), Romans 6:11 (step 6),

Romans 8:26 (step 11), Romans 15:7 (step 9), I Corinthians 7:3 (step 4),

I Corinthians 10:6 (step 10), I Corinthians 10:9-10 (step 10), I Corinthians 10:13 (step 10),

I Corinthians 13:12 (step 8), I Corinthians 15:21 (step 2), II Corinthians 1:5 (step 3),

II Corinthians 1:11 (step 2), II Corinthians 4:10 (step 11), II Corinthians 5:11 (step 12),

II Corinthians 9:12 (step 11), Galatians 5:21 (step 4), Galatians 5:25 (step 11),

Galatians 6:1 (step 12), Galatians 6:7 (step 9), Ephesians 1:11 (step 3), Ephesians 1:13 (step 3), Ephesians 5:23 (step 4), Ephesians 5:25 (step 4), Philippians 1:20 (step 11),

Philippians 1:29 (step 11), Philippians 2:4 (step 8), Philippians 3:8 (step 11),

Philippians 3:12 (step 11), Colossians 1:9 (step 12), Colossians 1:29 (step 12),

Colossians 3:13 (step 9), Colossians 3:15 (step 11), I Thessalonians 2:10 (step 11),

I Thessalonians 4:6 (step 6), I Thessalonians 4:8 (step 6), I Thessalonians 4:11 (step 11),

II Timothy 1:12 (step 11), II Timothy 2:5 (step 10), II Timothy 2:20 (step 10),

II Timothy 2:22 (step 10), Titus 3:3 (step 11), Titus 3:14 (step 11), Philemon 1:9 (step 9), Hebrews 7:25 (step 2), Hebrews 12:1 (step 6), Hebrews 13:3 (step11), Hebrews 13:12 (step 11),

James 2:2 (step 4), James 5:8 (step 12), I Peter 1:15 (step 6), I Peter 2:21 (step 8),

II Peter 2:19 (step 1), II Peter 3:17 (step10), I John 3:4 (step 7), I John 4:21 (step 8)

†Alternative = adjective. Offering or expressing a choice ; different from the usual or conventional. 25, 44

†Alternatives = noun. A proposition or situation offering a choice between two or more things only one of which may be chosen; an opportunity for deciding between two or more courses or propositions. 25, 44, 467

†Although = conjunction. In spite of the fact that. 21, 127, 162,

I Timothy 1:13 (step 12)

†Altogether = adverb. On the whole, wholly, completely 32, 34, 38, 39, 109,

Psalms 139:4 (step 2)

†Altruistic = derived from: altruism noun. the principle or practice of unselfish concern for the welfare of others (opposed to egoism). Behavior by an animal that may be to its disadvantage but that benefits others of its kind. XXIV, XXVI

†Always = adverb. 31, 36-37, 44, 60, 69, 74, 81, 105, 121, 125, 127,

Psalms 16:8 (step 6), Psalms 103:9 (step 10), I Corinthians 15:58 (step 11),

II Corinthians 2:14 (step 12), II Corinthians 4:10 (step 11), II Corinthians 5:6 (step 11),

II Corinthians 9:8 (step 11), Ephesians 5:20 (step 11), Ephesians 6:18 (step 11),

Philippians 1:20 (step 11), I Thessalonians 1:2 (step 12), I Peter 3:15 (step 12)

†Am = noun. present 1st singular of be. 29, 47, 76, 79, 101, 152,

Psalms 6:2 (step 1), Psalms 6:6 (step 1), Psalms 22:2 (step 1), Psalms 25:16 (step 1),

Psalms 28:7 (step 3), Psalms 31:9 (step 1), Psalms 31:22 (step 1), Psalms 38:6 (step 1),

Psalms 38:8 (step 1), Psalms 38:17 (step 5), Psalms 39:4 (step 1), Psalms 40:12 (step 5),

Psalms 40:17 (step 1), Psalms 56:3 (step 3), Psalms 69:3 (step 1), Psalms 69:20 (step 1),

Psalms 88:4 (step 1), Psalms 102:6-7 (step 1), Psalms 109:22-23 (step 2), Psalms 116:10 (step 3), Psalms 116:16 (step 3), Psalms 119:125 (step 2), Psalms 139:14 (step 2), Psalms 142:6 (step 2), Matthew 11:29 (step 3), Luke 18:11 (step 7), John 6:35 (step 3), John 8:12 (step 2),

John 10:9 (step 2), John 11:25 (step 2), John 12:26 (step 3), John 14:20 (step 11),

John 15:5 (step 11), John 17:16 (step 10), Romans 1:14-16 (step 12), Romans 7:15 (step 4),

Romans 8:38 (step 2), Romans 16:19 (step 10), I Corinthians 7:8 (step 4),

I Corinthians 13:2 (step 8), I Corinthians 13:12 (step 8), I Corinthians 15:10 (step 12),

II Corinthians 12:10 (step11), Philippians 1:27 (step 11), Philippians 3:12 (step 11),

I Timothy 1:15 (step 12), II Timothy 1:12 (step 11), Philemon 1:12 (step 9), James 1:13 (step 10)

†Amazed = intransitive verb. To show or cause astonishment. 9, 83

†Amazing = adjective. Causing amazement, great wonder, or surprise . XXV, 83, 128,

†Amazingly = adverb. To an amazing degree. 7, 15

†Ambition = noun. A desire for activity or exertion. 348, 447, 555,

Philippians 2:3 (step 8)

†Ambitions = noun. An ardent desire for rank, fame, or power; desire to achieve a particular end. 64, 65, 221, Galatians 5:20 (step 4)

†Ambitious = adjective. Resulting from, characterized by, or showing ambition. 32, 64-65

†Ambulance = noun. A vehicle equipped for transporting the injured or sick. 97

†Amen = interjection. And it is so. used to express solemn ratification (as of an expression of faith) or hearty approval (as of an assertion). 76

†Amends = noun. Reparation or compensation for a loss, damage, or injury of any kind; recompense. 8, 59, 69, 76-84, 252, 356, 373, 443, 445, 41, 492

†America = noun. The lands of the western hemisphere including North, Central, & S. South America & the West Indies . XX, 17, 26, 50-51, 138

†American = noun. A native or inhabitant of North America or South America; a citizen of the United States. 26, 28, 50, 51

†Americans = noun. Natives or inhabitants of North America or South America; citizens of the United States. 17

†Among = preposition. In or through the midst of, surrounded by , in company or association with. XXVIII, 15, 17, 28, 33, 47, 60, 84, 103, 104, 109, 112, 125, 133, 136, 152, 153, 160, 161, 162, 163, Psalms 105:1 (step 11), Proverbs 15:31 (step 4), Matthew 7:9 (step 7), Luke 10:30 (step 8), Luke 10:36 (step 8), Luke 11:11 (step 2),

Luke 16:15 (step 4), John 8:7 (step 3), Acts 4:12 (step 2), Acts 20:28-30 (step 11),

Acts 20:32 (step 11), Romans 12:3 (step 10), I Corinthians 3:3 (step 4),

I Corinthians 11:30 (step 5), II Corinthians 2:15 (step 12), II Corinthians 6:16-17 (step 4),

II Corinthians 10:12 (step 4), Ephesians 5:3 (step 4), Philippians 2:15 (step 10),

Colossians 1:27 (step 12), I Thessalonians 2:10 (step 12), Hebrews 13:4 (step 11),

James 1:26 (step 11), James 2:4 (step 4), James 5:19 (step 12)

†Amount = intransitive verb. To be equivalent ; to reach in kind or quality. 16, 44, 79, 100, 108, 129, 143, 145, 146, 149, 155

†Amplification = noun. The particulars by which a statement is expanded. (in footnote on pg. 27).

†Amuse = transitive verb. To divert the attention of so as to deceive, obsolete: to occupy the attention of; absorb obsolete; distract; bewilder. 49

†Amused = verb. To entertain or occupy in a light, playful, or pleasant manner. 4, 49

†Analysis = noun. The use of function words instead of inflectional forms as a characteristic device of a language. 55, 70, 83, 104

†Analyze = transitive verb. To study or determine the nature and relationship of the parts of by analysis. 83, 104

†Analyzed = transitive verb. Resulting from studying or determining the nature and relationship of the parts by analysis. 70

†Ancient = adjective. Having had an existence of many years. 51

†Ancients = noun. The civilized people of antiquity; especially: those of the classical nations; one of the classical authors. 51

†Anew = adverb. In a new or different form. 114

†Anger = transitive & intransitive verb. To make angry ed by the decision>: to become angry. 37, 60, 64, 66, 88, 108, 111, 135, Psalms 38:3 (step 1),

Psalms 103:8-9 (step 10), Psalms 145:8 (step 12), Proverbs 15:1 (step 9),

Ephesians 4:31 (step 10), Colossians 3:8 (step 6), Colossians 3:21 (step 9)

†Angers = noun. geographical name. 108

†Angle = noun. A corner whether constituting a projecting part or a partially enclosed space : the figure formed by two lines extending from the same point: a special approach, point of attack, or technique for accomplishing an objective : an often improper or illicit method of obtaining advantage : a sharply divergent course : a position to the side of an opponent in football from which a player may block his opponent more effectively or without penalty — usually used in the phrases get an angle or have an angle. 66, 149

†Angrier = adjective. Feeling or showing anger; wrathful. 438, 490

†Angrily = adjective. Feeling or showing anger: indicative of or proceeding from anger : seeming to show anger or to threaten in an angry manner : painfully inflamed . 124

†Angry = adjective. Indicative of or proceeding from anger. 18, 61, 64, 67, 106, 111, 113, 216, 312, 314, 376, 397, 429, 448, 490, 521, Psalms 4:4 (step 6), Proverbs 22:24 (step 4), Proverbs 29:22 (step 4), Matthew 18:34 (step 8), Ephesians 4:26 (step 10), Hebrews 3:10 (step 10)

†Angle = noun. A corner whether constituting a projecting part or a partially enclosed space. 66, 149

†Angrily = adverb. Indicative of or proceeding from anger. 124

†Angry = adjective. Feeling or showing anger; incensed or enraged: angry at a rude neighbor; angry with a salesclerk. Indicative of or resulting from anger: an angry silence. Having a menacing aspect; threatening: angry clouds on the horizon. Chiefly New England & Midland U.S. Inflamed and painful: an angry sore. 18, 61, 64, 67, 106, 111, 113, 124,

Proverbs 22:24 (step 4), Proverbs 29:22 (step 4), Ephesians 4:26 (step 10)

†Animals = noun. Any of a kingdom (Animalia) of living things including many-celled organisms and often many of the single-celled ones (as protozoans) that typically differ from plants in having cells without cellulose walls, in lacking chlorophyll and the capacity for photosynthesis, in requiring more complex food materials (as proteins), in being organized to a greater degree of complexity, and in having the capacity for spontaneous movement and rapid motor responses to stimulation: one of the lower animals as distinguished from human beings: mammal; broadly: vertebrate: a human being considered chiefly as physical or nonrational; also: this nature: a person with a particular interest or aptitude : matter, thing ; also: creature. 107,

Hebrews 13:11 (step 11)

†Annals = noun plural. A record of events arranged in yearly sequence. XXVI

†Anesthetic = adjective. Of, relating to, or capable of producing anesthesia. 556

†Anesthetize = transitive verb. To subject to anesthesia. 556

†Anew = adverb. In a new or different form. 114

†Anger = verb. To become angry. 37, 66, 88, 135, 206, 216, 397, 428, 439, 443, 522, 537, 559

†Animated = adjective. Having the appearance of something alive. 200, 367

†Animatedly = adverb. Made in the form of an animated cartoon; vigorous and lively. 394

†Annihilation = derived from annihilate verb. To reduce to utter ruin or nonexistence; to destroy utterly, to wipe out, to defeat completely or vanquish. 18

†Announce = transitive verb. To make known publicly. 77

†Annoy = transitive verb. To disturb or irritate especially by repeated acts. 216, 217

†Annoyance = noun. The act of annoying. 139

†Annoyed = transitive verb. To disturb or irritate especially by repeated acts; to harass especially by quick brief attacks 139

†Anon = adverb. At once; immediately. 248

†Anonymity = noun. The quality or state of being anonymous. 401, 444, 562, 565, 566, 567-568, 576

†Anonymous = adjective. Not named or identified. XII, XIX, 19, 157

†Another = adjective. Different or distinct from the one first considered : some other : being one more in addition to one or more of the same kind . XVI, XX, XXIV, 18, 22, 26, 36, 39, 54, 59, 80, 86, 96, 97, 99, 102, 110, 118, 125, 136, 147, 149, 162, Psalms 16:4 (step 1),

Psalms 145:4 (step 12), Proverbs 23:35 (step 4), Matthew 26:71 (step 10), Mark 4:41 (step 1), Luke 9:56 (step 2), Luke 9:59 (step 3), Luke 9:61 (step 3), Luke 12:1 (step 4),

Luke 14:31 (step 10), John 13:34-35 (step 8), John 14:16 (step 11), Acts 2:1 (step 8),

Romans 12:10 (step 11), Romans 12:16 (step 10), Romans 13:8 (step 8), Romans 14:13 (step 5), Romans 15:7 (step 9), I Corinthians 7:5 (step 4), I Corinthians 7:7 (step 4),

Galatians 5:13 (step 10), Galatians 5:15 (step 10), Galatians 5:17 (step 6),

Galatians 5:26 (step 11), Galatians 6:2 (step 12), Galatians 6:4 (step 4), Ephesians 4:25 (step 5),

Ephesians 4:32 (step 10), Ephesians 5:19 (step 11), Ephesians 5:21 (step 11),

Colossians 3:9 (step 5), Colossians 3:13 (step 9), Colossians 3:16 (step 11),

I Thessalonians 3:12 (step 8), I Thessalonians 4:9 (step 11), Titus 3:3 (step 11),

Hebrews 10:24-25 (step 12), James 4:11-12 (step 8), James 5:9 (step 8), James 5:16 (step 5),

I Peter 1:22 (step 9), I Peter 3:8 (step 8), I Peter 4:8-10 (step 11), I John 1:7 (step 11),

I John 3:23 (step 7)

†Answer = noun. To act in response to an action performed elsewhere or by another. XXI, XXIX, 7, 18, 20, 22, 35, 42, 56, 86, 110, 115, 138, 144, 153, 160, 164, Psalms 91:15 (step 7), Psalms 102:2 (step 1), Proverbs 15:1 (step 9), Luke 11:7 (step 2), Colossians 4:6 (step 9),

I Peter 3:15 (step 12)

†Answered = transitive verb. to offer a solution for. XVIII, 13,

Matthew 15:23-28 (step 7), Matthew 21:21 (step 7), Luke 10:28 (step 8), John