Saved from Dementia

By John Vieira

This book demonstrates the healing proofs and evidence by the grace of God, followed by the author’s attendance at the eleventh Church of Christ, Scientist, London, UK, since the author’s early admission into Sunday school as a teenager.

The point of departure occurs in the author’s more senior years, as he was forced into declaring his mental vulnerability surrounding his adolescent issues of drug and alcohol abuse, homelessness, and rehousing, along with his self-employment status. All of this had been the author’s struggle while going into his spiritual awakening in his youth that hitherto does represent the author’s more coherent and practical discovery of a more clear view and understanding of the teachings and practices of Christ Jesus and holy scriptures as founded by Mary Baker Eddy, the discoverer and founder of Christian Science. Christian Science is commonly known in the last chapter of the Holy Bible (the King James Version), in Revelations, as the vision of St. John the Divine and the reappearance of the Holy Ghost, the divine comforter, namely divine science.

• Language: English
• Publisher: Xlibris UK
• Release date: Aug 31, 2018
• ISBN: 9781543492149

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Copyright © 2018 by John Vieira.

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Rev. date: 12/02/2022

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CONTENTS

The author has been extremely careful to outline the following:

PART I

My Life

Foreword

Introduction

Testimony

1.     Beginnings

Guyana

Language

Education

Religion

Culture

Government and politics

My Guyanese Passport

2.     Politics

Affidavit

3.     A Brief Personal History

Childhood

Adolescence

The Adult Years

4.     Self Employment

Business Plan

Cashflow Forecast

5.     Housing

6.     Medical Matters and Diagnosis

Admittance into hospital

Medical

Recovery

7.     University

8.     Unfair Dismissal

9.     Going to church and Sunday school

10.   Caring for the elderly

11.   Short Essays I

A Swinging Pendulum

Application

Communication

Conjecture

Dead End

Neophyte

Realizations

Reciprocity

Rule of Law

Responsible

Today

Trapped

Unprofessional

Unwanted

Schizo affective disorder

12.   Short Essays II

Sin

Deviancy

Dispensation

Inconsequential

Independent

Individuality

13.   Short Essays III

Fallacy

Fraud

Freedom

Ideal

Christ

The Immediacy

Complicit Religious Fundamentals

Conflict

Disassociation

Exemplarity

Intellectual

Inter-operability

Psychosis

Jesus

Language

Liberation

Longevity

Marriage

Medication

Mental Contagion

Mental Illness

Negotiations

No Alternative

Objectivity

Fascination

Obsession

Omar

Possessions

Reality

Revelations

Christian Science

Escorted

14.   Short Essays IV

Intercessions

Scapegoat

Socio-economic

Identity

Infallibility

Exposition

Externalization

Faculty

The New Jerusalem

Academic

Response

John Vieira

A divided community

Mistaken

Retrospection

Quarrelsome

Jurisdiction

Unlawful

A Cure

Healing

Antagonism

Confederates

Wealth

Beyond the outward appearance

Clarity

Incipient

Social Mobility

Understanding Psychosis

Temporization

Other alternatives

A Conundrum

Summary

Acknowledgements

Chronology

Appendix

Post-Graduate Research on the London Stock Exchange

Acknowledgements

Nature of the Investigation

Acknowledgements

Notes

Executive Summary

Globalization

The Impact

Prerequisite

PART II

My Freedom

Progress

Healing arguments

My Parentage

Enslavement to Drugs

My Incurability

Insanity

Poverty

Mortality

Treatment

Conclusion

The author has been extremely careful to outline the following:

Basically the healing in this book arrives at a point of the impact of Divine metaphysics as revealed to the author, John Omar Vieira by his understanding of Christian Science and Science and Health with Key to the Scriptures written by Mary Baker Eddy as well as the author’s Latin surname VIEIRA indicates as being nearer to the truth.

It is as a result of the author’s understanding of spiritually discerned divine metaphysics, by spiritual sense, the manifestation of which is endless and not a dichotomy of the brain which has enabled the author to better scientifically understand upon entering psychiatric examinations and therefore conveys word for word from start to finish in the right context, incipient insanity amongst a number of other serious underlying issues and illustrations pertaining to having had once been an incipient exposition, throughout the vicissitudes of which and within the emphases of the developmental process whereupon has largely been disproportionate, distorted and terribly confusing having to rightly begin with.

Therefore it follows from the authors’ Christianization that actually re-defines his status and quite extra-ordinarily entails having to explicate a separate state of affairs from the Asian Arab Hindu Indian Muslim Indo-Guyanese community and especially those affiliations of his mothers’ Khans’ family needless to appear quarrelsome over the historic Great British Empire, the Great British Commonwealth and Great British Colonialism.

The author has been extremely careful to outline the following:

1. The nature surrounding the exposition ;

a. Tiny community of Hindu/Muslims

b. Arabic financial monopoly

c. Unification of the Black African culmination

d. Islamization of knowledge

e. Members of my mother’s Khan family and their affiliations

f. Guyana-indo/afro Guyanese High Commission, government, politics, community and their affiliations.

g. The Arab Confederacy

h. The Hindu Antipathy

i. The incipient exposition’s astral plane

j. The ascribed Omar/Umar angle of incidence

k. The obscurity of cradled infancy

l. The Asian economy

m. The particular use of the English Sovereignty

n. The House of Saudi Arabia

o. Women’s Liberation

p. The Power of Attorney

q. Historic Latin/European Imperialism

2. The socio-economic political agenda and its implications.

3. The emphases of the developmental process through the vicissitudes of social services intervention, social security dependency and prescribed medication.

4. The particular use of the English Sovereignty ;

a. Arab/English Royalty

b. The Great British Commonwealth

c. Great British Colonialism

5. Religious and Cultural intersection

6. The nature of the transactions

7. The metaphysical impact

8. Justice and recompense

9. My identity

10. Social Mobility

Therefore it is my request that Her Majesty The Queen, the churches, the House of Lords, the Royal Courts of Justice, the Government and their Worldwide counterparts, consider my presentation entitled ‘’Saved from Dementia’’ and appease me of any guilt, unlawful wrongdoing and intent, tort and financial burden for which has endured throughout the vicissitudes within the developmental process for approximately four decades since my arrival into the UK with indefinite leave on a Guyanese passport on the 7 July 1976, on the grounds of a more accurate representation to rightfully begin with in terms of my historic Latin imperialism and my European antecedents that could not be represented in a court of law for the unlawful acts against committing wrongdoing for the very purposes had been a vile and blatant attempt for pecuniary gain.

Here let me quote a short paragraph which sort of briefly sums up the violations of having had once been an incipient/exposition to begin with as well as having been ascribed the Omar/Umar angle of incidence upon entering long-term psychiatric examinations here in the UK which goes into more detail in this book entitled ‘’Saved from Dementia’’. It is from ‘’Individual Rights’’ Lawrence C. Becker in The nature and process of law: an introduction to legal philosophy, edited by Patricia Smith:

The violation of rights-unlike other moral considerations-always at least raises a presumption that the victims should be compensated. If our desires conflict, and mine must be sacrificed, I am just unfortunate. But if my rights conflict with your desires, and for some reason my rights must (or just are) sacrificed, I am presumably ‘’owed’’ something. Often this takes the form of compensation for my loss. Sometimes it merely means I am owed an apology. But always, when rights are involved, a violation leaves unfinished business. So, to summarize: rights are rules that define what is owed to some (the right holders) by others. Newcomb Hohfeld, Fundamental Legal Conceptions (New Haven: Yale University Press, 1919)

PART I

My Life

FOREWORD

May I take this opportunity to introduce myself as young Master John Omar Vieira?

I was born on the fourth of August 1970 in a small village in the country of Guyana, formerly known as British Guyana in Latin America where I was left in the care of my mother’s extended Khan family at about 2 months old until a month before my 6th birthday upon arriving into the UK on a Guyanese passport as Young Master John Omar Vieira. I don’t think anybody knew how traumatized I became shortly having entered the UK when everybody practically insisted upon calling me Omar, as if I were the Son of a rich Arabic Sheikh even throughout the period of my Naturalization and receipt of a Great British passport where once again I had been subverted and inverted in signing my British passport as Omar John Vieira, also the facts that Omar John Vieira also entered into my National Insurance Number as well as other very important documents and not as having to rightfully begin with as Young Master John. Imagine if you will this infuriating saga of subversion and inversion began as my early days in primary school, secondary school and into my early adulthood here in the UK. It is no wonder that I had been diagnosed as mentally ill in my early twenties. Can anyone begin to imagine the frustration, heartache, mental anguish and torment associated with subverting and inverting my Christian/Latin identity as Young Master John?, needless to say how the aforementioned affected my aims and aspirations to have studied academically, married with children of my own, a decent profession and earnings potential as having reconciliations within the EU and perhaps an EU mother tongue, e.g. Francaise, on the basis of my regardless, irrespective and personal successful endeavours and not that awful hindrance so apparently associated with Omar/Umar.

My father and mother were also born in Guyana. My father, John Clement Vieira came from Georgetown and my mother Isha Khan came from the country.

My father was the only son, but my mother came from a very large family. Her roots were from Mongolia as the Warlord Genghis Khan who travelled the Silk Road in India and bearing the surname Khan needless to have to mention the significance of Genghis Khan’s taste and appetite for Philosophy and Religion. Her father, Nizamodeen Khan worked on the plantation in Guyana whilst under British Colonialism, apparently so far as the story goes, my mother’s Khan family were taken from India by the British to work on an Indenture ship in Guyana under British Colonialism. Her mother was a Hindu lady called Sukdea Nirine who converted to Christianity and was later called Emily.

My father’s father was Joaquin Alowychos Vieira who came from Madeira, Portugal and settled in Georgetown, Guyana, Latin America where he married an Indian lady, Irene Pran Pritti Samaru and had my father. Joaquin was a Freemason and belonged to the Ancient Order of Foresters. He was also a Catholic. My Grandfather’s Vieira family owned a huge Estate and the plantation in Guyana and were a very wealthy family. Joaquin and Young lady Irene had a number of businesses in Georgetown and owned land and property. My father was an altar boy in Georgetown Cathedral and could read Latin and Greek. He also attended Queens College in Georgetown.

My Grandfather Joaquin died in Easter 1956 leaving behind a small fortune. My father had only been around 11 years old when his father died. My Grandmother Irene, who was Indian, could hardly speak English. However it was my father’s genius that led him to take his first English wife Sylvia and his children, David, Susan and Paul with him from London back to Guyana, leaving behind the two boys David and Paul on his return to London. It wasn’t until he was going through a divorce and met my mother Isha in London and had my brother, Rodney and my Sister, Natasha, that he had left London once again with them and my mother and had me in Guyana.

Anyway once he had me in Guyana with my mother Isha along with my brother Rodney and my sister Natasha, he approached his mother who still had the remains of a small fortune in Georgetown and asked her for his air fare back to London on the grounds that he would sign over what was left of his fathers’ good fortune, all to his mother, who at the time had been the guardian of his two sons David and Paul, from his first wife Sylvia. His mother agreed and gave him the money to return to London with my mother Isha, my brother Rodney and my sister Natasha, leaving me behind in the care of my mother’s Khans family. I wasn’t until 1993 that my Grandmother came to England with my step-brother David. Apparently David had been studying to become a Doctor and assisted my Grandmother in selling all the property they had left in Georgetown. They bought a house in Southend-on-Sea until my Grandmother died in England and Doctor David qualified and left England, to work and live in Florida, USA, married with a wife and 3 children. Very little had been said of how much of a small fortune there had been, however all of it went to my father’s eldest son Doctor David, from his first English wife Sylvia. Nobody else had any of it.

I did make the effort to meet Doctor David and my Grandmother in early 1993, in Southend-on Sea, shortly before I was diagnosed mentally ill, to persuade my Grandmother to visit my father and Isha and us children at home. She agreed and visited us. There was no talk of money and inheritance and she left my father in tears.

My father had a number of jobs and ended up working in the hotel and catering industry. My father was an alcoholic. Unfortunately he is no longer with us. Isha had a diploma in dressmaking but decided to work in a supermarket as a cashier. She is now a retired pensioner.

My only memories as a child in Guyana became clearer when my mother decided to take me back there for a holiday some 24 years after living in the UK.

Things hadn’t changed much over there and it is a third world country. There is very little by the way of infrastructure, and you cannot build on the land. The economy is very poor and old fashioned.

INTRODUCTION

In this book I have given a number of illustrations based on my own life that, through the knowledge and understanding of my spirituality, have helped me in my quest and search for the truth about the Lord Jesus Christ. My attending Eleventh Church of Christ, Scientist, London and my study of Christian Science have enabled me to dispel any illusions about the existence of a material law. The short essays on Healing and A Cure explain how I came to understand my spiritual identity and origin that is quite apart from the theory of life as a material experiment.

Furthermore I would like to add how the medical profession intervened in such a way as to prescribe me medication, which led to long-term social security dependency. In fact, the underlying issues were my right to finish my education, and my right to paid employment in a suitable career or profession or in self-employment with respectable earnings. Instead I had the twenty two year ordeal of having to budget an allowance provided by social security, of medication, of wasting the best part of my working life, and of ruining all my opportunities to gain my financial independence.

However I think there is also a cultural dimension here. The tension between English sovereignty and their historic colonialism, my mother’s Khan Family, members of the old Hindu/Muslim Indian community, and the black African culture, have resulted in their insistence on calling me Omar or Umar, despite the name Master John Omar Vieira stated on my Guyanese passport and on the affidavit that followed my birth certificate. When I first came to Britain, I was the only member of my family to have a Guyanese passport. I was conceived out of wedlock and practically everyone called me Omar/Umar, for the very purposes one can only imagine had been highly contemptible. That completely wrong-footed me despite my use of the English language. I felt unsupported, discouraged and un-nurtured. It left me in a state of psychological impairment at those early stages of my life where I had begun to pursue my independence. Not having the ability to perceive my identity as anything other than just young, and without the capacity to understand the nature of the evil surrounding me at the time, appeared to make me a bastard no matter what I said or did.

From this starting point, what turned it all around for me, when I was at my lowest point after my admission into St. Mary’s Hospital, Paterson Wing, London in 2000, was my return to Eleventh Church of Christ, Scientist, London.

TESTIMONY

Moreover I strongly believe that having been introduced to Christian Science, albeit at such a tender age, is the most significant aspect of my entire career.

Furthermore I think anybody that intends to read my book may find a number of illustrations helpful with regards to their own experiences and longevity.

After