Tlön : Journey to a Utopian Civilisation
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This is a story revealed in a Manuscript written by Ladislas, a 14th century Lithuanian explorer, who traveled in remote regions of the East and discovered ruins of Tln, a, hitherto unknown, utopian civilisation. Ladislas describes a society which practiced peaceful co-existence and tolerance in all its manifestations and whose mainstream philosophy was idealism.
The extraordinary fact was that the Manuscript remained in obscurity for about five hundred years until it passed, sometime in the middle of the 19th century, to the posession of Leonid Krk, one of the leading rare book collectors in London. Krk, a notable scholar in Baltic literature, who translated the manuscript into English, was later sentenced for fraud; most of his possessions and his Drury Lane residence, or what remained of it after the 1868 fire, were confiscated. The manuscript was sold at an auction to Caspar Amorson, a Scandinavian urban planner, who donated to the author an english copy.
The Manuscript contains entities about the language, the philosophy, the social values, and the history of the civilisation discovered; it also describes, in an extended section, its architecture and town design and building.
As the reader travels through the story, it becomes increasingly clearer that the four Ages in the history of Tln resemble, in some ways, our stages of evolution. In particular the third, alluding to the environmental crisis, forewarns a Huxley-like scenario of overcoming it.
Aristidis G. Romanos
Aristidis G. Romanos is an Architect and Urban Planner practicing in Athens Greece. His architectural, urban design and planning work covers a broad spectrum of subjects focusing mainly in the fields of housing development, urban renewal, the preservation of historic cities and tourist development. Aristidis Romanos has gained a balanced insight into the theory and practice of spatial design, planning and management through his manifold experience: private practice, serving the public sector from responsible managerial positions and teaching and research activities at higher education institutions. He taught at the Architectural Association School (AA), London and lectured at various institutions in USA (MIT, Princeton University), UK, Greece and other European countries. He is a writer with a critical view on the subjects of architecture and town planning, the urban environment and architectural and planning education. He has acted as expert and critic in international architectural and planning competitions and has represented Greece as Delegate to various international fora.
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Tlön - Aristidis G. Romanos
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© 2015 Aristidis G. Romanos. All rights reserved.
No part of this book may be reproduced, stored in a retrieval system, or transmitted by any means without the written permission of the author.
Published by AuthorHouse 07/14/2015
ISBN: 978-1-5049-4098-6 (sc)
ISBN: 978-1-5049-4099-3 (e)
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24698.pngTLÖN : JOURNEY TO A UTOPIAN
CIVILISATION
Aristidis G. Romanos
in memory of Elina
TABLE OF CONTENTS
1. THE STORY OF THE MANUSCRIPT
2. THE FOUR AGES OF CIVILISATION
The Crisis
The era of Environmental Authoritarianism
The Recovery Decade
3. THE GOLDEN AGE
Philosophy and language
The attitude to time
The attitude to death and happiness
Technology, work and production
Social life as product of non-violence and ideological tolerance
4. THE ARCHITECTURE OF TLÖN
The labyrinth
5. TOWN BUILDING
The highest value of towns
The town design principles at the Plateau of Helices….
The refutation of values at the Aegean settlements
Extracts from Ladislas’s diary (selected by Amorson)
The towns at the Plateau of the Subterranean Ruins
The Agora
NOTES
WORKS CITED
1. THE STORY OF THE MANUSCRIPT
Two significant and, no doubt, inter-related events prompted me to write this paper: one was the reading of a short story by Borges entitled Tlön, Uqbar, Orbis Tertius
¹; the other was the acquisition, in an auction sale, of a unique and unknown manuscript of Lithuanian origin, dating from 1408. Borges writes about a benevolent secret society in the early 17th century which undertook to invent a country. At the end of some years of conventicles and premature syntheses, they realized that a single generation was not long enough in which to define a country
². Their work was passed on from one generation to the next, through a system of electing devoted disciples, who in turn became master/scholars. The involvement in the secret brotherhood of the ascetic millionaire, Ezra Buckley in Memphis, Tennessee, in 1824, meant an enormous boost for the project. He found too modest the scheme of inventing a country, proposed instead the invention of a planet and suggested a systematic encyclopaedia of that planet, backed by his millions. About 1944, a reporter from the Nashville, Tennessee ‘American’, uncovered in a Memphis library, the forty volumes of the First Encyclopaedia of Tlön
³. In them a complete history of the unknown planet appeared with its architecture and its playing cards, its mythological terrors and the sound of its dialects, its emperors and its oceans, its minerals, its birds, and its fishes, its algebra and its fire, its theological and metaphysical arguments, all clearly stated, coherent, without any apparent dogmatic intention or parodic undertone
⁴.
Before my fascination from reading Borges’s brilliant account of the fictitious planet had faded from my mind, a copy of the 15th century Lithuanian manuscript happened to come into my possession. I leafed through its thick pages trying to decipher its content by its magnificent illustrations -for, I must admit, my knowledge of Lithuanian is very limited- and, as I did so repeatedly, I was more and more intrigued by the feeling that I was holding something particularly valuable. The manuscript is an architectural sketchbook and diary kept by Ladislas, an obscure Lithuanian⁵ exile living in Holland, who, during the last part of the 14th and the beginning of the 15th century had visited the site of a legendary country and a long-disappeared civilisation.
Images of unknown buildings set in beautiful landscapes and mythical city plans, others drawn in black ink and others painted with phantasmagorical colours of turquoise, emerald and purple, filled its pages. Unfortunately many of them as well as many of the text pages had been damaged by fire. As I learned subsequently, the manuscript had belonged to a private collection which was partly destroyed during the great Covent Garden fire of 1868.
The description of the ruins of that lost civilisation and the occasional reference in the diary both to a local mythological tradition and to previous written sources bear an uncanny resemblance to the ‘fictitious’ country of Tlön described by Borges; so much so that I began to wonder whether Borges may not have been aware of the evidence in favour of the existence of that civilisation and may not have moulded Tlön on the lines suggested by Ladislas in his travel diary. To have pretended that Tlön is a creation of human imagination is, I feel, very much like Borges’s sense of humour.
The excitement from the anticipation of the possibility that Tlön was real prompted me to study both texts, take notes of their similarities and dissimilarities and arrive at a first rough consensus.
The extraordinary fact was that the manuscript remained in obscurity for about five hundred years until it passed, sometime in the middle of the 19th century, to the possession of Leonid Krk, one of the leading rare book collectors in London. Krk, a notable scholar in Baltic literature, who translated the manuscript into English, was later sentenced for fraud; most of his possessions and his Drury Lane residence, or what remained of it after the 1868 fire, were confiscated. The manuscript was sold at an auction to Caspar Amorson, a Scandinavian urban planner, known for his passionate interest in architectural utopias and his self-financed research in their history, an activity that brought him to the verge of bankruptcy. At that point Caspar, a longtime friend of mine, offered to sell the manuscript to me. I reluctantly accepted, mainly as a gesture of sympathy and help towards the restoration of his state of finances. It was only through my subsequent perusal of the document, that I was aware of its great value and that my interest in utopian literature was instigated.
The gratitude which I then expressed to Caspar Amorson was doubled when he later donated to me a counterpart to the manuscript: a copy of Krk’s text, translated in English and annotated by Caspar; with a wealth of comments and explanatory remarks made during the time of his repeated readings of the manuscript.
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