Princes & Pumpkins
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About this ebook
Inspired by Walt Whitman, H.D., Jack Spicer, Robert Duncan, Adrienne Rich, Audre Lorde, and his close friend Gloria Anzalda, and drawing upon ancient and indigenous mythologies and spiritualities, together with magical practices, a passion for Nature, and a delight in Camp, Sparks seeks to trace the multilayered, multidimensional, at times nostalgic, at times wild and defiant, spiritual journey of a Queer mystic.
The poems in this collection follow a dream-like chronology of responses to events in his life and in the lives of others he has known. Not ignoring the shadows, he acknowledges the suffering inflicted by those men and women who have condemned Queer identity and practices, such as his parenting of his daughter Mariah. By means of a revolutionary spirituality, he is determined to transform suffering into liberation and enlightenment.
The poems are organized into three sections. Those of the first section, "Prequel," are drawn from the pre-Stonewall, bohemian, struggling life of a married "hippie" that culminates in the birth of a magical child.
The second section, "Personas," delves into the complexities of what Sparks calls "gay being and becoming" that includes the construction, dismantling, and reconstruction of the many masks and identities gay/Queer men have worn and inhabit: sissy, artist, monk, trickster, rebel.
This theme continues in the third section, "Parables," but herein the poet excavates language and images from deeper psychic levels in a profound spiritual exploration, mirroring Rich's "Diving into the Wreck," that confronts and reinvents religious Queer-relevant symbols and myths in the forms of elegies, dirges, ritual dramas and chants, in an intoxicating brew that delights.
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- Rating: 5 out of 5 stars5/5The poems of David Hatfield Sparks resonate with the rise of the postmodern, multicultural, LGBTQ and feminist political and spiritual movements. Inspired by Walt Whitman, H.D., Jack Spicer, Robert Duncan, Adrienne Rich, Audre Lorde, and his close friend Gloria Anzaldúa, and drawing upon ancient and indigenous mythologies and spiritualities, together with magical practices, a passion for Nature, and a delight in Camp, Sparks seeks to trace the multilayered, multidimensional, at times nostalgic, at times wild and defiant, spiritual journey of a Queer mystic. The poems in this collection follow a dream-like chronology of responses to events in his life and in the lives of others he has known. Not ignoring the shadows, he acknowledges the suffering inflicted by those men and women who have condemned Queer identity and practices, such as his parenting of his daughter Mariah. By means of a revolutionary spirituality, he is determined to transform suffering into liberation and enlightenment. The poems are organized into three sections. Those of the first section, "Prequel," are drawn from the pre-Stonewall, bohemian, struggling life of a married "hippie" that culminates in the birth of a magical child. The second section, "Personas," delves into the complexities of what Sparks calls "gay being and becoming" that includes the construction, dismantling, and reconstruction of the many masks and identities gay/Queer men have worn and inhabit: sissy, artist, monk, trickster, rebel. This theme continues in the third section, "Parables," but herein the poet excavates language and images from deeper psychic levels in a profound spiritual exploration, mirroring Rich's "Diving into the Wreck," that confronts and reinvents religious Queer-relevant symbols and myths in the forms of elegies, dirges, ritual dramas and chants, in an intoxicating brew that delights.
Book preview
Princes & Pumpkins - David Hatfield Sparks
Copyright © 2013 by David Hatfield Sparks.
All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
Rev. date: 07/05/2013
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Contents
Acknowledgments
I PREQUEL
Speculations on what Narcissus told Freud
Mea Culpa
To Mariah from her Faggot Father
In Sibyl’s Cave: Four Corners, Arizona
Speculations on what Dionysus Told Jung:
II PERSONAS
I have promised you love poems
Four Domestic Scenes
Texas Exile
Omphalos Sailing
A Postmodern Ars Poetica
A trope on Virginia Woolf and War
Under the Clock at Penn Station
Princes and Pumpkins
III PARABLES
Cassandra’s Son
Dream of the Beloved — The Tower
Threes Pavanes for a Dead Prince
Flower Sermon
Coyote Songs
Four Seasonal Spells
Three Allegories on Leaving
The Birth of Xochiquetzal at 948 Noe St.
Resurrection at Chaeronea
Biography
Endnotes
Auguries, hermetic definition;
Yet, I would have left initiates, many times,
For a red rose and a beggar
H.D., from Hermetic Definition
We’re out in a country that has no language
No laws, we’re chasing the raven and the wren
Through gorges unexplored since dawn
Whatever we do together is pure invention
The maps they gave us were out-of-date . . .
Adrienne Rich, from Twenty-one Love Poems, No. 13
Acknowledgments
The poems included in this collection were written over several decades with the support of a few wonderful people including the poetry communities of San Francisco and Austin, Tx. I would especially like to acknowledge for their encouragement: Susan Green, Lisa Jones, Carol Murphy, Laura Perez, and the late Gloria Anzaldua.
But without my life partner of 34 years, R.P. Conner, and our daughter, Mariah, I would not have been able to redraw the maps or discover the language.
The Birth of Xochiquetzal at 948 Noe St.
appeared in She is Everywhere, Vol. 3, 2012.
Cover and other original art by R.P. Conner and M.A. Sparks
I
PREQUEL
8621.jpgSpeculations on what Narcissus told Freud
Falling down rabbit’s tunnel, slithering down birth channels, by family pushed off Psyche’s cliff,
falling toward eros, drowned, dreaming cadences from corps of naked drummers marching
towards Elysium. Behind their echoes, women’s accusations. Goddesses stare with spiral eyes.
On troubled waters, stiff, disjointed Barbies float past. Bodices spilling from frayed, red ball
gowns, unlaced. Eyes blinking, piercing, one sky blue, one cloudy green. With wicked queens I
question magic mirrors, Is she truly most fair of all?
A willing victim, placing a shimmering veil over my head, I jump the broom, adding fuel to the
fire, the tinder of false oaths. Can I be delivered from this wedded death? Naked, I escape into
forest pond’s inviting depths. Attacked by a barrage of echoes, treated unjustly, riddled with
guilt, condemned to make love with bitter tears, with scorn.
Submerged and muddy, drowned by mermaids, bodies of men, disrobed and disjointed, their
painted faces read like illuminated manuscripts, encoded, muscular, all my emptiness is filled.
Crushing forward these gossamer figures, lip to tongue, sweating and bearded, sex performed in
secret caverns, embellished parts pressed to percussive parts.
Pleading to a blind goddess, her eyes a dizzy entrance to my soul, aroused gods shutter and soar
towards sphincter-like entrance to ecstasy. Winged eyes glaze over from shortest day to longest