These Stories I Lived: Growing up on a Plantation Farm in South Georgia
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Hazel Juanita Winters Collins
Hazel Juanita Winters Collins first experiences in life came by way of growing up on a plantation farm in South Georgia. Her parents, Ruth and Clower Winters, owned and operated that farm, raising five daughters to be both ladies but also women with practical knowledge in growing crops, raising livestock and assuring proper and humane relations with the white and black families who worked on the farm. A graduate of Morven High School, Class of 1936, Ms. Collins attended a year at Valdosta State, hoping to become a social worker. But she soon discovered her future husband, the “handsome giant” from Quitman, Wilbur G. Collins, and married him the day after Christmas, 1937. Being a graduate from the Colorado School of Mines, a diesel engineer by trade, Mr. Collins had his own ideas about social work, and with the birth of a first son some nine months later, Mrs. Collins devoted herself to becoming a full-time housewife and mother. Only after all three sons were grown in the 1950’s did she decide to become one of the first female realtors in Georgia - a very successful one it might be added - and later still, in 1968, a proprietor and operator of Grandview Lodge with her husband in Waynesville, NC – a popular resort for people from Florida. Ms. Collins became sole proprietor and continued to operate Grandview after her husband’s death in 1980. Because of her culinary talents, and by popular request, she wrote “How We Cook at Grandview Lodge” (still in print), and, following her retirement from Grandview, “These Stories I Lived!,” the childhood memories you will find in this collection.
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These Stories I Lived - Hazel Juanita Winters Collins
© 2017 Hazel Juanita Winters Collins. All rights reserved.
No part of this book may be reproduced, stored in a retrieval system, or transmitted by any means without the written permission of the author.
Published by AuthorHouse 06/29/2017
ISBN: 978-1-5246-9304-6 (sc)
ISBN: 978-1-5246-9302-2 (hc)
ISBN: 978-1-5246-9303-9 (e)
Library of Congress Control Number: 2017908086
Any people depicted in stock imagery provided by Thinkstock are models,
and such images are being used for illustrative purposes only.
Certain stock imagery © Thinkstock.
Because of the dynamic nature of the Internet, any web addresses or links contained in this book may have changed since publication and may no longer be valid. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.
TABLE OF CONTENTS
Adventurer, Explorer, Settler
The Demon at Our Picnic
Meat, Meal and Lard
The Cooling Board
Grandpa Bill and the Water-Moccasins
On Trial for Attempted Murder at the Age of Seven
Aunt Min and the Angel Unaware
Cousin Ellick and Little Sarah
The Dancing Ghosts
A Bunch of Crazzies!
White-Lightning Madness
Grandpa Bill the Ghost
The Trees Walked On Water
Mousie’s Getting Married!
The Tarantula That Had a Face
Last Trip Through Georgia
FOREWORD
These stories by Hazel Juanita Winters Collins will take you back to a time of the horse and buggy, the early automobile, pre-refrigeration, moonshine, and the one-room schoolhouse. For this was the time of Ms. Collins’ youth, a time when she was between the ages of five and thirteen, the period 1924 to 1932. From recollections in her mature years we learn about the many people she knew and grew up with on her parents’ plantation farm in South Georgia: parents Ruth and Clower, sisters Claudene and Sarah, black Irish Aunt Min,
a specially gifted child named Angel,
uncles Clarence and Willis, cousins Epp, Ellick, Junior and Frances, and the many black people she loved and admired: Isabella and Allen, Uncle
Gus and Aunt
Mary, Mousie and Ed, Sugar, Alice, Lizzer and Uncle
Alp. Then there were the Bruces who arrived from New York City. Like Uncle
Gus and Aunt
Mary before them, and Mousie and Ed later, they took up residence at the Creek House, and for the year they were there, sons Ben, Bo and Boaz got into so much trouble for their lack of knowledge about undomesticated animals, it might have spelled their doom had the family not decided to pick up stakes and return to the city of the four million.¹
Not least of Juanita’s many memories is Grandpa Bill,
in actuality her Great-Grandfather William Edmondson, who died when she was eleven. Two of her fifteen stories regard him directly and several others mention him in passing. Truly, one might estimate he was her favorite and indeed, we are given the impression his promise of God allowing his return from the grave in Grandpa Bill the Ghost,
was fulfilled. What I can say from personal experience is that through her declining years Ms. Collins continued to mention him as if he were among the living.
Reading Ms. Collins’ original draft was like finding rare gems needing only the polisher’s wheel. Take for example, the description of when she thought she was going to get a switching after returning from Uncle Willis’ dry-goods store in Mousie’s Getting Married
:
I did not have to go far to find mamma. She came bounding up the stairs shouting Young lady!
to bring the house down. Young lady
was the expression used for all little girls on our farm just before they were given a switching that was supposed to last a lifetime.
Or again, in the very next passage:
… when mamma shouted, Young Lady!,
I braced for the gallberry switch. But mamma glanced at the material on the cutting board and curiosity got the better of her. Or was it her love of beautiful things?
That image of impending doom contrasted with tenderness for things beautiful is itself an image of beauty and wonder. And it is an added wonder we are seeing this through the mind of a woman who was remembering this event 60 years later, feeling the privilege of being witness to what we could never see in our own lives, for the style of life that then existed has long faded from the American scene. In this sense it is history. Not Dr. Wellsley’s History, not something we could learn in school, because these are common, even trivial episodes in the life of one family, but history nevertheless because it is part of the human drama occurring within the larger fabric of human existence.
Pearl S. Buck believed the truest stories are those that come from the people, and she meant by this not only the ordinary people, but people of the land as opposed to people from the cities. Hazel Juanita Winters Collins was a down home
but more than ordinary person from the land of the South and I invite you with heartfelt sincerity to read her plain and simple stories. Simple as they are they bespeak something beautiful, but also something true.
D.D.Desjardins
ADVENTURER,
EXPLORER, SETTLER
When James Edward Oglethorpe left England in 1733 to settle a colony for King George II, my ancestors were most likely with him.
Oglethorpe was elected to Parliament in 1722 due to his distinction in the campaign against the Turks. While in Parliament, he learned about the suffering and hardship of those who had gone to prison for their debts. He was given the opportunity to persuade these prisoners to accompany him to a new land, thus gaining their freedom and a pardoning of their debts. This effort on behalf of insolvent debtors brought about the colonization of Georgia.
So it was! Freed prisoners and their families helped settle the state of Georgia.
My great-grandfather was a clock maker. We still have one of his clocks today. And from the stories I’ve heard, it appears he was crusty enough to borrow money to own a business even if he couldn’t repay the loan.
How did his ancestors find The Land of the Trembling Earth?
Did Oglethorpe help families to settle this particular area or did the settlers find their own part of Georgia? Oglethorpe, I believe, was busy in the Savannah area. I therefore think great-grandpa’s ancestors and the other settlers might have stumbled upon this lush, rich place on their own. I’m sure the people who settled in the flat lands of South Georgia, the area around which Valdosta is to be found today, must have gazed in wonder when they first laid eyes upon this place. The rich wet-lands with their abundance of berries, plant foods and all species of wildlife, even little brown bears, made each tomorrow a new adventure. Not to mention the beautiful, clear running rivers. Once discovered, there was a love for this land that continued from generation to generation.
The Okefinoke swamp was not too many miles from the area where great-grandfather’s ancestors settled. Their hard work, perseverance, and the rearing of large families helped settle Georgia. My grandpa, Ol’ Man Oss,
as he was called, remarked that great-grandpa would declare to anyone who would listen, This new world we have come upon is a wonderful world!
We were taught to Never Forget
that our ancestors who came out of the prisons of England were entrepreneurs, not criminals. I suppose this teaching was not a bad idea because many times the feeling we Georgia folks were a good people helped us pick a full sack of cotton when we might have gotten away with picking a smaller amount. We worked harder knowing we were quality people!
I think one of the first opinions I arrived at was all my relatives and everyone I knew, for that matter, had a lot of pride in themselves. I have noticed people from South Georgia, particularly, appear to have big egos. All of them, including myself, talk as if we know everything. When a South Georgia native, white or black, starts talking, he probably does know what his is talking about, or he wouldn’t be talking.
My father became the owner and operator of the old farm where he was reared, as was his father before him. It was now his job to maintain order and provide for the family. And there were a lot of us! A big old farmhouse was our home. There was "Ol’ Man