The Poems of a Dead Metaphysician
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William J. Long
William J. Long (1867-1952) was an American United Church of Christ minister and a well-known naturalist of the early 20th century. He is the author of over 20 books, including School of the Woods, Secrets of the Woods, and Brier-Patch Philosophy.
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The Poems of a Dead Metaphysician - William J. Long
Copyright © 2005 by J. William Long.
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CONTENTS
Prolegomenon
Abstract
Endnotes
Prolegomenon
The following poems present a mordacious point of view, one in which
there can be seen at the various levels of axiology—or moral and ethical
systems of evaluation—verbal paintings whose purpose is to cause the reader
to descend down into those vicious, subterranean areas of human culture,
where one is driven into the categories of history, literature and psychology,
in an effort to first view the actions of the homo psyche and then to valuate
these behaviors, each of which is designed to convey an understanding of
the several mortal conditions that are essential to everyday existence.
Abstract
Metaphysical poetry is a process whereby the writer tugs upon a force that
is liberated up out of the subconscious mind, to that conscious area of
imagination where an image of an object can be perceived as something
analytical, and where such a category can grow into an idea whose essence
is derived from a viewed, existential finality: it is the quantified whole, the
stock totality that forms a completed expression that is without a
recognizable meaning which reaches into a whirl of descriptive information
whose purpose will sometimes move beyond the concentrated effort of the
writer. This area of something, an explanatory treatise of delineative
representation, illustrates a scheme of intention, or a designated project of
written configuration, which then becomes a direction toward an immediate
motivation, whose theater of existence suddenly charges into this dream-
like composition motive, a pattern of permeated nothing, or a place that
seems full of casualty and execution, of morality, wanton fix and quality, a
literature of ruinous fatality, where we find a psychological fastigium whose
parting message gives critique to that critical evaluation which seems to
fold into a characteristic conglomeration that will exercise an exhausted
interpretation replete with geminated vistas whose only gesture is to signal
and then to define motion.
Vide Meaning in the Visual Arts,
by Erwin Panofsky.
Historical Unschlicklichkeit1
That change of what is to rearrangeBecomes a Welterfahrendesleben:
A life-experiencing-the-world consciousness,
Which serves the forces of the historical stage.
What is a crypt then becomes a crown that
imprisons the clothed closure of a bar,
A chattel of a chase-historical race of a tsar,
Whose methodological psychology forms a sociology too far.
Vide The Use and Abuse of History,
by Friedrich Nietzsche.
Historical Falschheit2
The grave thought is one that is bound
Up in the mind of a haunted grave,
one that cannot be saved from the
Vicious historical malison, of a medieval cave.
it is the sedulous source of historical drain,
of that ruckus rubric that fails to
Purge puritanical purpose from history:
That culminates in a disaffirmation of what is insane.
Vide The Use and Abuse of History,
by Friedrich Nietzsche.
Historical Erwagung3
Cerebrate, cogitate, deliberate and think,
Examine ponderosity, the historical position,
While meditating over the change of range
And the project of