Metanoia: The Shape of the Christian Life
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Brother John of Taize
Brother John of Taizé is the author of several books in English and French, including most recently A Multitude of Friends: Reimagining the Christian Church in an Age of Globalization (2011), I Am the Beginning and the End: Creation Stories and Visions of Fulfilment in the Bible (2007), and Reading the Ten Commandments Anew: Towards a Land of Freedom (2004).
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Metanoia - Brother John of Taize
Brother John of Taizé
Metanoia
The Shape of the Christian Life
Metanoia
The Shape of the Christian Life
Copyright ©
2021
Ateliers et Presses de Taizé. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers,
199
W.
8
th Ave., Suite
3
, Eugene, OR
97401
.
Published in French by Ateliers et Presses de Taizé,
2021
under the title Metanoia. La grammaire de la vie chrétienne
Cascade Books
An Imprint of Wipf and Stock Publishers
199
W.
8
th Ave., Suite
3
Eugene, OR
97401
www.wipfandstock.com
paperback isbn: 978-1-7252-9795-1
hardcover isbn: 978-1-7252-9796-8
ebook isbn: 978-1-7252-9797-5
Cataloguing-in-Publication data:
Names: Brother John of Taize, author.
Title: Metanoia : the shape of the Christian life / Brother John of Taize.
Description: Eugene, OR: Cascade Books,
2021
| Includes bibliographical references.
Identifiers:
isbn 978-1-7252-9795-1 (
paperback
) | isbn 978-1-7252-9796-8 (
hardcover
) | isbn 978-1-7252-9797-5 (
ebook
)
Subjects: LCSH: Christian Life. | Repentance. | Conversion—Christianity.
Classification:
BV4501 B76 2021 (
paperback
) | BV4501 (
ebook
)
06/18/21
Table of Contents
Title Page
Introduction
Chapter 1: Change Your Outlook!
Chapter 2: Repentance
Chapter 3: Conversion
Chapter 4: The Adventure
Chapter 5: Baptized into Christ
Chapter 6: Doing God’s Will
Chapter 7: Leaving Our Comfort Zone
Chapter 8: Illusions, Ideologies, and Information
Chapter 9: Discerning the Body
Conclusion: Standing on Our Own Feet
Bibliography
BY THE SAME AUTHOR:
The Pilgrim God: A Biblical Journey
(Washington: The Pastoral Press,
1985
/ Dublin: Veritas,
1990
)
The Way of the Lord: A New Testament Pilgrimage
(The Pastoral Press/Veritas,
1990
)
Praying the Our Father Today
(The Pastoral Press,
1992
)
God of the Unexpected
(London: Geoffrey Chapman/Mowbray,
1995
)
The Adventure of Holiness:
Biblical Foundations and Present-Day Perspectives
(New York: St Paul’s/Alba House,
1999
)
At the Wellspring: Jesus and the Samaritan Woman
(New York: St Paul’s/Alba House,
2001
)
Reading the Ten Commandments Anew:
Towards a Land of Freedom
(New York: St Paul’s/Alba House,
2004
)
I Am the Beginning and the End:
Creation Stories and Visions of Fulfilment in the Bible
(New York: St Paul’s/Alba House,
2007
)
Friends in Christ:
Reimagining the Christian Church in an Age of Globalization
(Maryknoll, NY: Orbis,
2012
)
Life on the Edge:
Holy Saturday and the Recovery of the End Time
(Eugene, OR: Cascade,
2017
)
The Wrath of a Loving God:Unraveling a Biblical Conundrum
(Eugene, OR: Cascade,
2019
)
List of Biblical Books Quoted
All biblical translations are by the author.
Introduction
For centuries now, an uninterrupted flow of books, articles, and sermons has attempted to explain the characteristics of the life led by the disciples of Jesus Christ. Some authors begin by examining the figure of Jesus that we find in the four Gospels, for very early on Christians understood their own existence as an imitatio Christi. Others attempt to take a more systematic tack, basing their investigation on a particular passage such as the Beatitudes (Matt
5
:
1
–
11
), the entire Sermon on the Mount (Matt
5
–
7
), or the fruits of the Spirit
listed by Saint Paul (see Gal
5
:
22
). But almost all of these essays, which often contain excellent intuitions for those who wish to lead a life according to the gospel, concentrate mainly on the substance of Christian living. They attempt to provide an answer to the question: What are the values or character traits that determine an existence in the steps of Christ?
This line of research, while valuable in itself, often omits another reflection which is equally essential. This other line of questioning focuses, not on the content of the life of faith, but on its form or shape. Expressed differently, it does not deal with the vocabulary of that life but with its grammar. And just as when we attempt to learn a language, these two dimensions reinforce each other. In order to speak or write a language, we have to know both the meaning of the words and the rules that enable us to assemble them correctly. If we neglect the grammar, even using the right words can lead to misunderstandings.
In these pages, then, I wish to concentrate on what can be called the grammar of the Christian life, essential if the life of believers is to be conformed to that of their Master and mirror a faithful image of it. Otherwise, even the most impressive Christian virtues run the risk of being integrated into a whole that does not awaken us to the breathtaking Newness of God, but merely adds an attractive icing to the cake of a life already well-structured in human terms.
The thesis of this book is that the shape of a life of faith, its basic grammar, can be summed up in a Greek word that we find at the beginning of the Gospel of Jesus Christ—the term metanoia, or more exactly the verb metanoeō. This notion, however, has to be shorn of many of the extraneous meanings that have adhered to it in the course of centuries and veiled its authentic import. We are perhaps in a position today, more than ever before, of accomplishing this enterprise successfully.
If I may be allowed a personal note here, in writing this work I was all at once struck by the fact that I am carrying forward a topic that has fascinated me from early on. My first publications, written some thirty years ago, were an investigation into the life of faith as a pilgrimage, as a journey in the steps of the pilgrim God. In Jesus, this road enters fully into human history, since it becomes one with a human existence. Other books that followed, on newness or holiness, described the tone or color of this life more than its content. And recently, a long reflection on Holy Saturday as the day that sums up the Christian life in this world attempted to indicate the basic structure of an existence poised between death and life. In the following pages, then, by taking up this leitmotiv once again, I hope to carry it further and deepen our understanding of the specificity and the uniqueness of being a believer at the heart of a world more and more in search of its identity, in which the old answers increasingly fail to convince.
Chapter 1
Change Your Outlook!
Let us begin, appropriately, at the beginning. What is this reality we call the Christian faith, which has been around for some two thousand years and taken on a host of forms in the course of its age-old history? A world religion, a way of life, an inner conviction, an institution intimately bound up with the story of Western civilization? All of these things, and many others as well. To focus our vision, let us start by looking at the foundational documents of this faith. The series of writings that Christians call the New Testament begins with four books, generally known as Gospels, which tell the story of the man usually considered as the founder of Christianity: Jesus of Nazareth, a first-century Jew who lived in Palestine and who, after a short career as an itinerant preacher, was arrested and crucified by the Roman occupants for sedition.
Let us focus our vision even more and look at the shortest, and presumably the oldest, of the Gospels, the one entitled kata Markon, according to Mark.
Right at the start, after a short introductory section, we find the first words spoken by this man Jesus. By their location and their content, they represent an admirable recapitulation of his message. Although most Bible scholars would not consider them ipsissima verba of Jesus, in other words the exact words spoken by him at a specific time and place, it is highly probable that the author of this Gospel chose expressions habitually used by Jesus during his preaching and assembled them to sum up as accurately as possible the essentials of his message.
As far as we know Jesus spoke in Aramaic, the language used by the Jews of Palestine at that time, whereas the Gospels have come down to us written in koine Greek, a simplified form of the Hellenic language that served as a common idiom in the eastern Mediterranean world. We are thus already at one remove from the preaching of Jesus himself, and forced to rely on the Gospel writer’s understanding of his words. In order not to complicate things and add an additional level of interpretation by simply giving one of the official English versions, we will begin by setting out the Greek text with, underneath, a literal translation