James Baldwin
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James Baldwin - Muzafar Ahmad Bhat
1
Introduction
It is not our differences that divide us. It is our inability to recognize, accept, and celebrate those differences. – Audre Lorde
The hegemonic white culture and discourse in America had ruled the African Americans out of the ambits of political representation and publication while perpetuating deep-rooted false notions about them. Consequently, the construction of racial identity or the communal development of African Americans have been tested by their struggle to unleash themselves from the debilitating social and psychological effects of the dominant racist ideology and culture and this revolutionary change can be noticed very much from 18th century poet Phillip Wheatley to Toni Morrison, Maya Angelou, Walter Mosley, Alice Walker, Gloria Naylor, and Paule Marshall, the contemporary top Black writers. Afro-American early writers also helped the Afro-American Black writing move forward. Fredrick Douglass, American reformer, social orator, writer and statesman, is one of them. He escaped from slavery, and became the leader of the abolitionist movement, gaining note for his dazzling oratory and incisive antislavery writing. The issue of slavery and the subjects related to slaves such as adaptation to the new situation, slaves’ objections, and breaking free from captivity have been a dominant theme at the time of slavery. Most of the writings at the time of slavery were autobiographical. Consequently, these autobiographical works written by slaves were named slave narratives. The slave narratives were the outcome of the conflicts between the southern Whites who supported slavery and the northern slaves who were seeking freedom from the oppression of slavery in the middle of the nineteenth century. A review of Afro-American literature from slave narratives to the writings of the present modern Black writers will help us to examine the logical links and connections in Afro-American literature.
James Baldwin was born on August 2, 1924, and educated in New York. Baldwin's father was a pastor who subjected his children to poverty, abuse, and religious fanaticism. As a result, many of Baldwin's recurring themes, such as alienation and rejection, are attributable to his upbringing. Living the life of a starving artist, Baldwin went through numerous jobs, including dishwasher, office boy, factory worker, and waiter. In 1948, he moved to France, where much work originated. Baldwin published Go Tell It on the Mountain in 1953. A largely autobiographical work, it tells of the religious awakening of a fourteen-year-old. Besides this, his childhood experiences, his experiences as a black man and a homosexual highly inspired such works such as Giovanni's Room, Nobody Knows My Name, and Another Country.
Baldwin holds a respectable place in American history as one of the foremost writers of both black and gay literature. He was an active participant in the Civil Rights movement. His first novel, Go Tell It on the Mountain, appeared in 1953 to excellent reviews and immediately was recognized as establishing a profound and permanent new voice in American letters. Mountain is the book I had to write if I was ever going to write anything else,
he remarked (Interview to Paris Review 1984). Baldwin's play The Amen Corner was first performed at Howard University in 1955 (it was staged commercially in the 1960s), and his acclaimed collection of essays Notes of a Native Son, was published the same year. A second collection of essays, Nobody Knows My Name, was published in 1961 between his novels Giovanni's Room (1956) and Another Country (1961).The appearance of The Fire Next Time in 1963, just as the civil rights movement was exploding across the American South, galvanized the nation and continues to reverberate as perhaps the most prophetic and defining statement ever written of the continuing costs of Americans' refusal to face their own history. In 1964 Blues for Mister Charlie, his play based on the murder of a young black man in Mississippi, was produced by the Actors Studio in New York. That same year, Baldwin was made a member of the National Institute of Arts and Letters and collaborated with the photographer Richard Avedon on Nothing Personal, a series of portraits of America intended as a eulogy for the slain Medger Evers. A collection of short stories, Going to Meet the Man, was published in 1965, and in 1968, Tell Me How Long the Train's Been Gone, his last novel of the1960s appeared. In the 1970s he wrote two more collections of essays and cultural criticism: No Name in the Street (1972) and The Devil Finds Work (1976). He produced two novels: the bestselling If Beale Street Could Talk (1974) and Just above My Head (1979) and also children’s book Little Man, Little Man: A Story of Childhood (1976). He collaborated with Margaret Mead on A Rap on Race (1971) and with the poet-activist Nikki Giovanni on A Dialogue (1973). He also adapted Alex Haley's The Autobiography of Malcolm X into One Day When I Was Lost. In the remaining years of his life, Baldwin produced a volume of poetry, Jimmy's Blues (1983), and a final collection of essays, The Price of the Ticket. Baldwin's last work, The Evidence of Things Not Seen (1985), was prompted by a series of child murders in Atlanta. Baldwin was made a Commander of the French Legion of Honour in June 1986. Among the other awards he received are a Eugene F. Saxon Memorial Trust Award, a Rosenwald fellowship, a Guggenheim fellowship, a Partisan Review fellowship, and a Ford Foundation grant. James Baldwin died at his home in Saint-Paul-de-Vence in France on December 1,