Tolerant Islam vs. Extremism
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Tolerant Islam vs. Extremism
This manuscript is a compilation of an article and excerpts from speeches by the Iranian Resistance's President-elect Maryam Rajavi, a Muslim woman who has led a relentless struggle for freedom in Iran.
She represents a voice against Islamic fundamentalism and religious tyranny an
Maryam Rajavi
Mrs. Maryam Rajavi is the President-elect of the National Council of Resistance of Iran, which seeks the establishment of a democratic, secular and non-nuclear republic in Iran. As a Muslim woman, she advocates tolerance, gender equality and separation of religion and state. Mrs. Rajavi was politically active during and after the 1979 revolution. She received a Bachelor's degree in Metallurgical Engineering from Sharif University of Technology in Tehran. She was a candidate during the first parliamentary elections after the revolution and received approximately a quarter million votes, despite widespread election fraud by the Iranian regime. Mrs. Rajavi has appeared before many national parliaments in Europe, including the United Kingdom, Germany, Italy, Spain, Belgium, Switzerland, the Netherlands, Norway, Finland, Canada and a frequent guest speaker at the European Parliament and the Parliamentary Assembly of the Council of Europe as well as France's National Assembly and the Senate. She also testified before the U.S. House Foreign Affairs Committee's Subcommittee on Terrorism, Non-proliferation and Trade. Her books have been translated into several languages. Mrs. Rajavi lost two of her sisters in the struggle to bring freedom and democracy to Iran. One, pregnant at the time, was executed by the clerical regime. Another was executed by the Shah's regime. A sister-in-law was executed in Iran and a brother-in-law was assassinated by the Iranian regime's terrorists in Geneva, Switzerland.
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Tolerant Islam vs. Extremism - Maryam Rajavi
Tolerant Islam
vs.
Extremism
"Freedom is the essence and the central message of
Islam. Anything that is not based on freedom but on
ignorance and compulsion, is not Islam."
Tolerant Islam vs. Extremism
Maryam Rajavi
A selection of five speeches and an article
copyright National Council of Resistance of Iran
All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in articles or reviews.
ISBN: 978-2-9554295-1-8
ISBN: 978-2-9554295-4-9 (e book)
Published August 2016 by
National Council of Resistance of Iran
15, rue des Gords 95430 Auvers sur Oise- France
"There is no compulsion in religion."
-The Quran
"People are either your brothers in religion or your equals in creation and humanity."
(Ali, companion of the Prophet)
Table of Contents
Introduction
There is no compulsion in religion
Freedom, the Glow of God
Islam advocates popular sovereignty
Democratic Islam:
Example of the People’s Mojahedin
Mercy for All
The Truth of Islam
Endnotes
Introduction
Thirty-eight years after an authoritarian regime seized power in Iran under the banner of Islam, quarter of a century after the Persian Gulf war, 15 years after September 11, 2001 and the war in Afghanistan, 13 years after the US invasion of Iraq which opened its doors to the fundamentalists ruling Iran, and in the sixth year of Bashar Assad and the Iranian regime’s bloodbath in Syria, there is hardly any place in the world that has remained away from the harms of Islamic fundamentalism and the terrorism emanating from it.
The terrorist attacks of January and November 2015 in Paris, December 2015 in California, March 2016 in Belgium, the explosion of a Russian airliner over the Sinai Peninsula in November 2015, the shooting rampage in Orlando, Florida, in June 2016 and the slaughter of innocent people in Nice in July 2016, clearly demonstrate that this evil phenomenon has not limited itself to Islamic countries.
No one can dispute the fact that the conflicts in the Middle East, and particularly the international community’s failure to support the people of Syria against war crimes and crimes against humanity perpetrated by Bashar Assad, and its silence over the massacre of the people of Iraq at the hands of the Iranian regime and its puppet government in Baghdad, had a significant impact on the emergence, expansion and empowerment of the Islamic State (ISIS/ISIL or Daesh). Just as no one can ignore the fundamentalists’ taking advantage of some shortfalls in Muslim communities in Europe.
Some tend to conflate Islam and extremism, arguing that the present predicament basically emanates from the approach of Islam. They, thus, exonerate the Iranian regime and the governments of Maliki and Bashar Assad or minimize the significance of their roles.
There are also those who shrink the scope of this threat to one sect and highlight Sunni extremism as the main danger, forgetting other aspects of extremism operating under the banner of Islam so much that they propose seeking assistance from Shiite fundamentalists to conquer Sunni fundamentalists. Meanwhile, the convergence of behind-the-scenes interests has made matters even more complicated.
The purpose of this book is not to offer an exhaustive analysis of the phenomenon, but to shed light on and answer a natural question: What is the genuine outlook of Islam on these crimes? Do those who commit such atrocities really represent Islam? The answer is a resounding no
!
Then, the next question would be: What is the position of Islam on key issues such as popular sovereignty
, the principle of freedom
and indiscriminate terrorism and violence
?
This manuscript is a compilation of excerpts from speeches and an article by the Iranian Resistance’s President-elect Maryam Rajavi, a Muslim woman, who has led a relentless struggle to establish democracy, freedom and human rights in Iran.
She has consistently exposed and strongly denounced the mullahs’ exploitation of Islam, and their regressive and fossilized ideology which benefits from the reactionary misinterpretation of the pure teachings of the Quran and the Prophet of Islam as a superficial school of thought that promotes suppression, misogyny and terrorism.
In contrast, she represents a voice that champions genuine Islam which is democratic and tolerant.
It goes without saying that Maryam Rajavi’s remarks were made in specific contexts at a particular time and place, and deal with prevailing issues and questions of their respective periods. Yet a feature of the content at hand, is that the underlying concepts and ideas are the products of a sweeping confrontation against a regime that is the source and inspiration of Islamic fundamentalism in today’s world. In addition, these ideas have served and will continue to serve as the practical guidelines for an extensive and protracted struggle.
The concepts, traditions and pure values of Islam, cleansed of any imposed reactionary and exploitative disposition, have been turned into courses of action that manage collective relationships and construct a methodology for the overall struggle.
There Is No Compulsion in Religion
Excerpts of Maryam Rajavi’s remarks at a conference
entitled, "Democratic and Tolerant Islam against
Fundamentalist, Religious Dictatorship"
Paris – July 3, 2015
Extensive portions of the Middle East are burning in the inferno of terrorism and war. It is the evil of fundamentalism that has established savagery and regression with a religious mask.
Today, I would like to underscore the fact that Islam opposes compulsion in religion or the imposition of any form of religion on citizens. Quite to the contrary, Islam emphasizes that freedom is indispensable to human society.
In today’s Iran, the ruling mullahs have enchained our nation through incessant executions, torture, limb amputation, eye-gouging, and acid attacks on women as well as by causing rampant poverty.
Five days ago, the mullahs amputated the fingers of two young men in Mashhad. This horrific act of barbarity shocked the world, prompting Amnesty International to say that this ruthless and vicious punishment reflects the inhumane behavior of a state that rules through oppression.
This inhumane regime rests on the principle of velayat-e faqih (absolute clerical rule) and is the godfather of the likes of ISIS (Islamic State or Daesh) and Boko Haram.
All of these forces, regardless of their identity or the explicit claims they make, share a common inhumane ideology and underlying belief systems:
— Forceful imposition of religion;
— Establishment of absolute tyranny under the banner of the rule of God;
— Resorting to terrorism and expansionism under the pretext of exporting revolution
and promoting religion
;
— Elimination, suppression and humiliation of women;
— And,