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Spruce Root Basketry of the Alaska Tlingit
Spruce Root Basketry of the Alaska Tlingit
Spruce Root Basketry of the Alaska Tlingit
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Spruce Root Basketry of the Alaska Tlingit

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The beautiful, artistic, and unique baskets of the Tlingit of southeastern Alaska. Numerous photos throughout.

From earliest times the basket was made to use. In the huge community house of the winter village or the bark shelter of the summer fishing camp the furniture Consisted of baskets and wooden boxes. The old Tlingit did not understand the arts of pottery making or metal working. Baskets were used for cooking kettles, in which the women placed their meat or berries. They then dropped hot stones on the food with wooden tongs, added enough water to generate steam, covered the basket, and then set it aside until the food was cooked. Baskets, so closely woven as to be water tight, were their water jars and drinking cups. Baskets were one form of the family trunk, especially when traveling, because of their light weight. Baskets were used for gathering berries, roots and shellfish, for trying out seal and eulachon oil, for food dishes and for storage of food for winter. The typical work hat of the district, even some types of ceremonial hat, the headdresses of shaman or Indian doctors, shot pouches, work baskets, rattles and spoon bags were all woven from spruce root or cedar bark. This art was also used to make fish traps, net bags for eulachon fishing, huge mats for canoe sails and floor covering, the cradle swing for the baby and the winding sheet for the old shaman when his body was taken to the lonely burial house.
LanguageEnglish
Release dateMay 3, 2021
ISBN9781839746918
Spruce Root Basketry of the Alaska Tlingit

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    Book preview

    Spruce Root Basketry of the Alaska Tlingit - Frances Lackey Paul

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    © Barakaldo Books 2020, all rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted by any means, electrical, mechanical or otherwise without the written permission of the copyright holder.

    Publisher’s Note

    Although in most cases we have retained the Author’s original spelling and grammar to authentically reproduce the work of the Author and the original intent of such material, some additional notes and clarifications have been added for the modern reader’s benefit.

    We have also made every effort to include all maps and illustrations of the original edition the limitations of formatting do not allow of including larger maps, we will upload as many of these maps as possible.

    SPRUCE ROOT BASKETRY OF THE ALASKA TLINGIT

    BY

    FRANCES PAUL

    TABLE OF CONTENTS

    Contents

    TABLE OF CONTENTS 4

    MAP 5

    THE TLINGIT COUNTRY 8

    ILLUSTRATIONS 10

    FIGURES 12

    DESIGNS 13

    INTRODUCTION 16

    Legend of the Origin of Basketry 16

    GEOGRAPHICAL LOCATION 17

    USES OF BASKETS 20

    BASKETRY MATERIALS 21

    THE SPRUCE ROOT 21

    GRASSES AND STEMS 23

    DYEING 25

    THE TECHNIQUES OF WEAVING 30

    THE FIVE TYPES 32

    WEAVE 1 37

    WEAVE 2 37

    WEAVE 3 37

    WEAVE 4 41

    WEAVE 5 43

    BORDERS 46

    THE BASKET BOTTOM 52

    FORMS OF BASKETS 56

    ROOT HATS 63

    Legend of the Raven and the Flood 64

    ORNAMENTATION 70

    PATTERN NAMES 73

    The Legend of the Woodworm 75

    THE MOTHER-BASKET OF THE CHILKAT 98

    Legend of the Mountain Dweller 100

    BIBLIOGRAPHY 102

    REQUEST FROM THE PUBLISHER 111

    MAP

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    THE TLINGIT COUNTRY

    This map of southeastern Alaska shows the distribution of basket culture among the Tlingit when it was most flourishing. The basketry centers were about fourteen in number and extended from Dixon Entrance to the Copper River. The modern towns of Ketchikan, Klawock, Petersburg, Douglas, Skagway and Cordova, while built an sites occupied and claimed by certain Tlingit families, were not main villages in the olden days; consequently their locations have been marked by circles instead of baskets.

    The designs on the map baskets have no particular significance in relation to the village they mark, as the patterns were common to the whole district.

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    ILLUSTRATIONS

    The photographs which follow were taken especially for this monograph by Dr. George A. Dale, Associate Supervisor of Elementary Education, Alaska Division, United States Bureau of Indian Affairs, and by William L. Paul Jr., and are used through their courtesy. Special thanks is also due Mr. Edward L. Keithahn, Curator of the Alaska Territorial Museum, for his cooperation in securing the photographs.

    Plate

    I. A present day Tlingit basket weaver

    II. A modern spruce root basket

    III. A Tlingit weaver splitting the spruce root

    IV. The use of grass for developing the design

    V. A festoon of drying bleached grass stems

    VI. A basket with the design developed in maiden hair fern stems

    VII. The first step in splitting the dried grass

    VIII. The second step, flattening the split stem

    IX. The last step, resplitting the grass

    X. The modern weaver at work

    XI. The double warp splint and the two weft strands

    XII. Wefts 1 and 2 crossed

    XIII. The right thumb about to bring warp strand through loop of weft

    XIV. The left hand taking over warp

    XV. Weave 1, standard weave

    XVI. Weave 2, between

    XVII. Weave 3, rough like the skin on a frog’s back

    XVIII. A spruce root hat showing weave

    XIX. Weave 4, eyeholes

    XX. Ornamental basket showing combination of weave with weave

    XXI. Weave 5, braided

    XXII. A covered basket illustrating border finish

    XXIII. A basket illustrating eyehole weave

    XXIV. A basket bottom

    XXV. A cylindrical medium sized basket

    XXVI. A flared cylinder

    XXVII. An old berrying basket

    XXVIII. A small double basket

    XXIX. A spoon bag

    XXX. A berry screening plaque

    XXXI. A covered basket with chamber in the lid

    XXXII. The second type of spruce root hat

    XXXIII. A ceremonial root hat with cylindrical head piece

    XXXIV. Motives of design applied to plain root background

    XXXV. Design and background worked in grass overlay

    XXXVI. A realistic design showing Raven carrying a spring salmon

    FIGURES

    Figures 14 through 25 and the forty-nine units of design reproduced from Emmons by Gehres D. Weed, draftsman in the USIA Construction Division, have been supplied through the cooperation of the Arts and Crafts Department, Education Division, Alaska Indian Service.

    1. Weave 1, standard weave

    2. Weave 1, strawberry weave

    3. Weave 1, oil strainer

    4. Weave 2, between

    5. Weave 3, rough like the skin on a frog’s back

    6. Weave 4, eye-holes

    7. Weave 5, braided

    8. Border 1

    9. Border 2

    10. Border 3

    11. Border 4

    12. Border 5

    13. Border 6

    14. through 25. Combinations taken from old baskets beginning on

    DESIGNS

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