Spruce Root Basketry of the Alaska Tlingit
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From earliest times the basket was made to use. In the huge community house of the winter village or the bark shelter of the summer fishing camp the furniture Consisted of baskets and wooden boxes. The old Tlingit did not understand the arts of pottery making or metal working. Baskets were used for cooking kettles, in which the women placed their meat or berries. They then dropped hot stones on the food with wooden tongs, added enough water to generate steam, covered the basket, and then set it aside until the food was cooked. Baskets, so closely woven as to be water tight, were their water jars and drinking cups. Baskets were one form of the family trunk, especially when traveling, because of their light weight. Baskets were used for gathering berries, roots and shellfish, for trying out seal and eulachon oil, for food dishes and for storage of food for winter. The typical work hat of the district, even some types of ceremonial hat, the headdresses of shaman or Indian doctors, shot pouches, work baskets, rattles and spoon bags were all woven from spruce root or cedar bark. This art was also used to make fish traps, net bags for eulachon fishing, huge mats for canoe sails and floor covering, the cradle swing for the baby and the winding sheet for the old shaman when his body was taken to the lonely burial house.
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Spruce Root Basketry of the Alaska Tlingit - Frances Lackey Paul
© Barakaldo Books 2020, all rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted by any means, electrical, mechanical or otherwise without the written permission of the copyright holder.
Publisher’s Note
Although in most cases we have retained the Author’s original spelling and grammar to authentically reproduce the work of the Author and the original intent of such material, some additional notes and clarifications have been added for the modern reader’s benefit.
We have also made every effort to include all maps and illustrations of the original edition the limitations of formatting do not allow of including larger maps, we will upload as many of these maps as possible.
SPRUCE ROOT BASKETRY OF THE ALASKA TLINGIT
BY
FRANCES PAUL
TABLE OF CONTENTS
Contents
TABLE OF CONTENTS 4
MAP 5
THE TLINGIT COUNTRY 8
ILLUSTRATIONS 10
FIGURES 12
DESIGNS 13
INTRODUCTION 16
Legend of the Origin of Basketry 16
GEOGRAPHICAL LOCATION 17
USES OF BASKETS 20
BASKETRY MATERIALS 21
THE SPRUCE ROOT 21
GRASSES AND STEMS 23
DYEING 25
THE TECHNIQUES OF WEAVING 30
THE FIVE TYPES 32
WEAVE 1 37
WEAVE 2 37
WEAVE 3 37
WEAVE 4 41
WEAVE 5 43
BORDERS 46
THE BASKET BOTTOM 52
FORMS OF BASKETS 56
ROOT HATS 63
Legend of the Raven and the Flood 64
ORNAMENTATION 70
PATTERN NAMES 73
The Legend of the Woodworm 75
THE MOTHER-BASKET OF THE CHILKAT 98
Legend of the Mountain Dweller 100
BIBLIOGRAPHY 102
REQUEST FROM THE PUBLISHER 111
MAP
img2.pngTHE TLINGIT COUNTRY
This map of southeastern Alaska shows the distribution of basket culture among the Tlingit when it was most flourishing. The basketry centers were about fourteen in number and extended from Dixon Entrance to the Copper River. The modern towns of Ketchikan, Klawock, Petersburg, Douglas, Skagway and Cordova, while built an sites occupied and claimed by certain Tlingit families, were not main villages in the olden days; consequently their locations have been marked by circles instead of baskets.
The designs on the map baskets have no particular significance in relation to the village they mark, as the patterns were common to the whole district.
img3.pngILLUSTRATIONS
The photographs which follow were taken especially for this monograph by Dr. George A. Dale, Associate Supervisor of Elementary Education, Alaska Division, United States Bureau of Indian Affairs, and by William L. Paul Jr., and are used through their courtesy. Special thanks is also due Mr. Edward L. Keithahn, Curator of the Alaska Territorial Museum, for his cooperation in securing the photographs.
Plate
I. A present day Tlingit basket weaver
II. A modern spruce root basket
III. A Tlingit weaver splitting the spruce root
IV. The use of grass for developing the design
V. A festoon of drying bleached grass stems
VI. A basket with the design developed in maiden hair fern stems
VII. The first step in splitting the dried grass
VIII. The second step, flattening the split stem
IX. The last step, resplitting the grass
X. The modern weaver at work
XI. The double warp splint and the two weft strands
XII. Wefts 1 and 2 crossed
XIII. The right thumb about to bring warp strand through loop of weft
XIV. The left hand taking over warp
XV. Weave 1, standard weave
XVI. Weave 2, between
XVII. Weave 3, rough like the skin on a frog’s back
XVIII. A spruce root hat showing weave
XIX. Weave 4, eyeholes
XX. Ornamental basket showing combination of weave with weave
XXI. Weave 5, braided
XXII. A covered basket illustrating border finish
XXIII. A basket illustrating eyehole
weave
XXIV. A basket bottom
XXV. A cylindrical medium sized basket
XXVI. A flared cylinder
XXVII. An old berrying basket
XXVIII. A small double basket
XXIX. A spoon bag
XXX. A berry screening plaque
XXXI. A covered basket with chamber in the lid
XXXII. The second type of spruce root hat
XXXIII. A ceremonial root hat with cylindrical head piece
XXXIV. Motives of design applied to plain root background
XXXV. Design and background worked in grass overlay
XXXVI. A realistic design showing Raven carrying a spring salmon
FIGURES
Figures 14 through 25 and the forty-nine units of design reproduced from Emmons by Gehres D. Weed, draftsman in the USIA Construction Division, have been supplied through the cooperation of the Arts and Crafts Department, Education Division, Alaska Indian Service.
1. Weave 1, standard weave
2. Weave 1, strawberry weave
3. Weave 1, oil strainer
4. Weave 2, between
5. Weave 3, rough like the skin on a frog’s back
6. Weave 4, eye-holes
7. Weave 5, braided
8. Border 1
9. Border 2
10. Border 3
11. Border 4
12. Border 5
13. Border 6
14. through 25. Combinations taken from old baskets beginning on
DESIGNS