Red Amber
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Henry Bedford-Jones was a Canadian-American historical, adventure fantasy, science fiction, crime and Western writer.
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Red Amber - H. Bedford-Jones
ONLY a few miles out of the ancient imperial city of Cheng-tu, Hanecy passed his rival and very good enemy, Benson.
Hanecy chuckled as his yellow bearers swept along with his chair, and he recognised Benson in the chair ahead. Benson's carriers were not hurrying particularly.
He's been bullying the boys, has he?
thought Hanecy. Then I'll beat him to it easily.
As the two chairs came along side, Hanecy leaned forward and spoke. Hello, Mr. Benson! Going up to the Lao-tzu Temple, are you? Pleasant trip.
Benson, who was always deadly smooth and who never lost his head, looked at Hanecy with a viperish intensity.
The same to you!
he retorted calmly. yet the words held a deep fierceness. Hanecy only grinned and waved his hand as his chair went into the lead. He knew that Benson would not dare shoot him in the back, before witnesses.
At the edge of the mountains which girdle the historic plain of Cheng-tu no three sides lay the Lao-tzu-miao, a temple dedicated to Lao-tzu, founder of Taoism. Somewhere in the vicinity of this temple lived a man named Tung Ho, who had in his possession some red amber taken from the tomb of the Emperor Ling Ti of the eastern Han dynasty. Hanecy knew little about it all, except from verbal information. Whether the amber was carved or whether Tung Ho would sell it he did not know.
Learning that Benson was setting forth rather secretly, Hanecy had engaged bearers and started. It was enough that Benson was going, for anything Benson went after in person was bound to be unusual.
****
SO scarce are the things of ancient days now become in China, so keen is the rivalry among dealers and agents, that choice things are noted down from afar and native collectors and their collections are listed and known intimately. Hanecy had the impression that this Tung Ho was no collector, but some hillman who would not know the value of the red amber. He knew, too, that he might be walking into some trap set by Benson—the enmity between the two men would cease only with death, but this possibility did not worry Hanecy. It was enough for him that Benson was also on the trail.
It was the end of the afternoon when Hanecy came to the temple. This was not one of the splendid and wealthy Buddhist shrines which abound through the mountains, but a Taoist edifice built during the Sung periods. It was, of course, walled and nearby had grown up a village of respectable proportions.
Hanecy observed that a temple fair was in progress—a fete or celebration to which all the mountain folk had gathered, bringing goods for barter or sale. There were many peddlers also in and about