Proverbs

By Dr. Stanford E. Murrell

The book of Proverbs is filled with wisdom for those willing to receive it. This work is a simple study in the book of Proverbs to help those who would seek God's wisdom in their life.

• Language: English
• Publisher: Lulu.com
• Release date: Jul 22, 2012
• ISBN: 9781105999222

Book preview

Proverbs

SIMPLE STUDIES IN THE SCRIPTURES: PROVERBS

STUDENT’S STUDY GUIDE

Dr. Stanford E. Murrell

Proverbs 18:4

"The words of a man's mouth are as deep waters,

and the wellspring of wisdom as a flowing brook."

Proverbs 16:31

"The hoary head is a crown of glory,

if it be found in the way of righteousness."

Dedication

This study of Proverbs is dedicated to the grateful memory of my father, Stanford William Murrell, who loved this book of wisdom. My father instilled in me an early respect for the Scriptures and a deep and abiding love for Jesus Christ. For that, I am eternally grateful.

A Brief Biography of Solomon

Extracted in Part from Smith's Bible Dictionary

Early Life and Ascension to the Throne

Solomon was the child of David's old age, the last born of all his sons.

1 Chronicles 3:5 And these were born unto him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel:

Because of his heart’s desire to cease from being a violent and bloody man of war David decided to give to the new-horn infant the name of Solomon (Shelomoth, the peaceful one). Nathan, with a marked reference to the meaning of the king's own name (David, the darling, the beloved one), calls the infant Jedidiah (Jedid'yah), that is, the darling of the Lord.

2 Samuel 12:24 And David comforted Bath-sheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon: and the Lord loved him. 25 And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, because of the Lord.

Solomon was placed under the care of Nathan from his earliest infancy. At first, there was no distinct movement to make Solomon the political heir to the throne. Absalom was still the king's favorite son. Absalom was looked on by the people as the destined successor. 2 Samuel 14:13; 15:1-6.

David loved his son in exile. 2 Samuel 13:37 But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day.

David mourned his son in death. 2 Samuel 18:33 And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! Would God I had died for thee, O Absalom, my son, my son!

Many people were ready to crown Absalom the king. 2 Samuel 15:1 And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him. 2 And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. 3 And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee. 4 Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice! 5 And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him. 6 And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.

The death of Absalom when Solomon was about ten years old left the heirship to the throne vacant. David pledged his word in secret to Bath-sheba that he, and no other, should be the heir. She was compelled to remind him of this promise.

1 Kings 1:13 Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? Why then doth Adonijah reign?

The words which were spoken somewhat later express, doubtless, the purpose which guided him throughout.

1 Chronicles 28:9 And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.

1 Chronicles 28:20 And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the Lord God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the Lord.

David was determined that the life of Solomon should not he as his own had been, one of hardships and wars, dark crimes and passionate repentance, but, from first to last, be pure, blameless, peaceful, fulfilling the ideal of glory and of righteousness after which he himself had vainly striven. The glorious visions of Psalms 72:1 may be looked on as the prophetic expansion of these hopes of his old age. A Psalm for Solomon. Give the king thy judgments, O God, and thy righteousness unto the king's son.

So far, all was well. Apparently David’s influence over his Solomon’s character was one exclusively for good. Bath-sheba too would have a positive influence upon Solomon’s character and his understanding of a godly woman as per the words of Proverbs 31:1. The words of king Lemuel, the prophecy that his mother taught him.

Under these influences the boy grew up. At the age of ten or eleven he must have passed through the revolt of Absalom, and shared his father's exile.

2 Samuel 15:16 And the king went forth, and all his household after him. And the king left ten women, which were concubines, to keep the house.

Solomon would be taught all that priests or Levites or prophets had to teach. When David was old and feeble, Adonijah, Solomon's older brother attempted to gain possession of the throne; but he was defeated, and Solomon went down to Gihon and was proclaimed and anointed king. A few months more and Solomon found himself, by his father's death, the sole occupant of the throne. The position to which he succeeded was unique. Never before, and never after, did the kingdom of Israel take its place among the great monarchies of the East. Large treasures, accumulated through many years, were at his disposal.

Personal Appearance

Of Solomon's personal appearance we have no direct description, as we have of the earlier kings. There are, however, materials for filling up the gap. Whatever higher mystic meaning may be latent in Psalms 45, or the Song of Songs, we are all but compelled to think of them as having had at least a historical starting-point. They tell of one who was, in the eyes of the men of his own time, fairer than the children of men, the face bright, and ruddy as his father's, Song of Solomon 5:10; 1 Samuel 17:42, bushy locks, dark as the raven's wing, yet not without a golden glow, the eyes soft as the eyes of cloves, the countenance as Lebanon excellent as the cedars, the chiefest among ten thousand, the altogether lovely. Song of Solomon 5:9-16.

Add to this all gifts of a noble, far-reaching intellect large and ready sympathies, a playful and genial humor, the lips full of grace, and the soul anointed as with the oil of gladness, Psalms 45:1, and we may form some notion of what the king was like in that dawn of his golden prime.

Reign

All the data for a continuous history that we have of Solomon's reign are —

The duration of the reign, forty sears, BC 1015-975. 1 Kings 11:4

The commencement of the temple in the fourth, its completion in the eleventh, year of his reign. 1 Kings 6:1, 37, 38

The commencement of his own palace in the seventh, its completion in the twentieth, year. 1 Kings 7:1; 2 Chronicles 8:1

The conquest of Hamath-zobah, and the consequent foundation of cities in the region of north Palestine after the twentieth year. 2 Chronicles 8:1-6.

Foreign Policy

Egypt

The first act of the foreign policy of the new reign must have been to most Israelites a very startling one. He made affinity with Pharaoh, king of Egypt, by marrying his daughter 1 Kings 3:1. The immediate results were probably favorable enough. The new queen brought with her as a dowry the frontier city of Gezer. But the ultimate issue of alliance showed that it was hollow and impolitic.

Tyre

The alliance with the Phoenician king rested on a somewhat different footing. It had been a part of David's policy from the beginning of his reign. Hiram had been ever a lover of David. As soon as he heard of Solomon's accession he sent ambassadors to salute him. A correspondence passed between the two kings, which ended in a treaty of commerce. The opening of Joppa as a port created a new coasting-trade, and the materials from Tyre were conveyed to that city on floats, and thence to Jerusalem. 2 Chronicles 2:16. In return for these exports, the Phoenicians were only too glad to receive the corn and oil of Solomon's territory. The results of the alliance did not end here. Now, for the first time in the history of the Jews, they entered on a career as a commercial people.

The foregoing were the two most important to Babylon alliances. The absence of any reference to Babylon and Assyria, and the fact that the Euphrates was recognized as the boundary of Solomon's kingdom, 2 Chronicles 9:26, suggests the inference that the Mesopotamian monarchies were at this time comparatively feeble. Other neighboring nations were content to pay annual tribute in the form of gifts. 2 Chronicles 9:28. The survey of the influence exercised by Solomon on surrounding nations would be incomplete if we were to pass over that which was more directly personal the fame of his glory and his wisdom. Wherever the ships of Tarshish went, they carried with them the report, losing nothing in its passage, of what their crews had seen and heard. The journey of the queen of Sheba, though from its circumstances the most conspicuous, did not stand alone.

Internal History

The first prominent scene in Solomon's reign is one which presents his character in its noblest aspect. God in a vision having offered him the choice of good things he would have, he chose wisdom in preference to riches or honor or long life. The wisdom asked for was given in large measure, and took a varied range. The wide world of nature, animate and inanimate, the lives and characters of men, lay before him, and he took cognizance of all but the highest wisdom was that wanted for the highest work, for governing and guiding, and the historian hastens to give an illustration of it. The pattern-instance is, in all its circumstances, thoroughly Oriental. 1 Kings 3:16-28.

In reference to the king's finances, the first impression of the facts given us is that of abounding plenty. Large quantities of the precious metals were imported from Ophir and Tarshish. 1 Kings 9:28. All the kings and princes of the subject provinces paid tribute in the form of gifts, in money and in kind, at a fixed rate year by year. 1 Kings 10:25. Monopolies of trade contributed to the king's treasury. 1 Kings 10:28, 29. The total amount thus brought into the treasury in gold, exclusive of all payments in kind, amounted to 666 talents. 1 Kings 10:14.

It was hardly possible, however, that any financial system could bear the strain of the king's passion for magnificence. The cost of the temple was, it is true, provided for by David's savings and the offerings of the people; but even while that was building, yet more when it was finished one structure followed on another with ruinous rapidity. All the equipment of his court, the apparel of his servants was on the same scale. A body-guard attended him, threescore valiant men, tallest and handsomest of the sons of Israel. Forty thousand stalls of horses for his chariots, and twelve thousand horsemen made up the measure of his magnificence. 1 Kings 4:26. As the treasury became empty, taxes multiplied and monopolies became more irksome. A description of the temple erected by Solomon is given elsewhere. After seven years and the work was completed and the day came to which all Israelites looked back as the culminating glory of their nation.

We cannot ignore the fact that even now there were some darker shades in the picture. He reduced the strangers in the land, the remnant of the Canaanite races, to the state of helots, and made their life bitter with all hard bondage. One hundred and fifty-three thousand, with wives and children in proportion, were torn from their homes and sent off to the quarries and the forests of Lebanon.

1 Kings 5:15 And Solomon had threescore and ten thousand that bare burdens, and fourscore thousand hewers in the mountains;

2 Chronicles 2:17 And Solomon numbered all the strangers that were in the land of Israel, after the numbering wherewith David his father had numbered them; and they were found an hundred and fifty thousand and three thousand and six hundred. 18 And he set threescore and ten thousand of them to be bearers of burdens, and fourscore thousand to be hewers in the mountain, and three thousand and six hundred overseers to set the people a work.

Tragically, the king soon fell from the loftiest height of his religious life to the lowest depth. Before long the priests and prophets had to grieve over rival temples to Molech, Chemosh, Ashtaroth and forms of ritual not idolatrous only, but cruel, dark, impure. This evil came as the penalty of another.

1 Kings 11:1 But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites; 2 Of the nations concerning which the Lord said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love. 3 And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart. 4 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5 For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6 And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. 7 Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon. 8 And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.

Solomon gave himself to strange women. He found himself involved in a fascination which led to the worship of strange gods. Something there was perhaps in his very largeness of heart, so far in advance of the traditional knowledge of his age, rising to higher and wider thoughts of God, which predisposed him to it. In recognizing what was true in other forms of faith, he might lose his horror at what was false. With this there may have mingled political motives. He may have hoped, by a policy of toleration, to conciliate neighboring princes, to attract larger traffic. But probably also there was another influence less commonly taken into account. The widespread belief of the East in the magic arts of Solomon is not, it is believed, without its foundation of truth. Disasters followed before long as the natural consequence of what was politically a blunder as well as religiously a sin.

His Literary Works

Little remains out of the songs, proverbs, treatises, of which the historian speaks. 1 Kings 4:32 And he spake three thousand proverbs: and his songs were a thousand and five. 33 And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.

Excerpts only are given from the three thousand proverbs. Of the thousand and five songs we know absolutely nothing. His books represent the three stages of his life. The Song of Songs brings before us the brightness of his -youth. Then comes in the book of Proverbs, the stage of practical, prudential thought. The poet has become the philosopher, the mystic has passed into the moralist; but the man passed through both stages without being permanently the better for either. They were to him but phases of his life which he had known and exhausted (Ecclesiastes 1; 2).

PROVERBS

Human Author: Solomon

Divine Author: God the Holy Spirit

Date: c. 1000 BC

Theme: The Value of Wisdom

General Statistics: 31 chapters, 915 verses

Number of Proverbs: c. 900

PROVERBS 1

Introduction to the Proverbs

Ecclesiastes 12:8 - 14

Vanity of vanities, saith the preacher; all is vanity. 9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. 10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. 11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. 12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh. 13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. 14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Not wanting others to experience the vanities of life that he endured Solomon set forth these Proverbs.

Division One: The Purpose of Proverbs

1:1-1:7

1 The proverbs of Solomon the son of David, king of Israel;

1:1 Solomon spoke 3000 proverbs and wrote 1,005 songs (1 Kings 4:32).

2 To know wisdom [skillfulness] and instruction [discipline]; to perceive [make clear] the words of understanding [intelligence];

1:2 to know wisdom. There are two ways to know wisdom. One is experientially whereby a person treads the thorny path of life and discovers the bitterness of departing from God. But there is another way to learn wisdom and that is by accepting the Word of God as divine revelation and living by it thereby avoiding the perils and pitfalls of sin. Psalms 17:4 Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer. Those who act in accordance with the book of Proverbs shall be able to say at the end of life, [I have] behaved myself wisely, in a perfect way.

3 To receive the instruction of wisdom [understanding through bereavement], justice [right behavior], and judgment [decisions], and equity [principles of moral integrity];

4 To give subtilty [understanding of craftiness] to the simple, to the young man knowledge [information of a sound nature] and discretion [thoughtfulness].

Ten Marks of a Well-rounded Personality

Skillful, able to use knowledge in a correct manner

Disciplined

Discerning

Teachable

Righteous in conduct

Able to judge between two things that differ

Moral integrity

Wise

Knowledgeable

Thoughtful

5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

1:5 increase learning. 2 Timothy 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

6 To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.

1:6 dark sayings. The most obscure texts become understandable when the Holy Spirit illuminates the mind.

"Open my eyes, that I may see

Glimpses of truth Thou hast for me;

Place in my hands the wonderful key

That shall unclasp and set me free.

Silently now I wait for Thee,

Ready my God, Thy will to see,

Open my eyes, illumine me,

Spirit divine!"

Clara H. Scott, 1895

7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.

1:7 fear of the Lord. To fear the Lord is to understand with awe His righteousness, majesty and power.

1:7 despise wisdom.

Five Despisers of Wisdom

Cain: Genesis 4:6-8

Hophni and Phinehas: 1 Samuel 2:12

Nabal: 1 Samuel 25:25

Rehoboam: 1 Kings 12:12

The Athenians: Acts 17:18, 32

1:7. but fools. Science speaks of exact knowledge. There is never any conflict between Scripture and true science for all knowledge comes from God. What is in conflict is when the wild guesses of philosophers, evolutionists and biologists dismiss God from His creation. That is foolishness of the highest order.

Division Two: Proverbs for Young People

1:8-9:18

8 My son, hear the instruction of thy father, and forsake not the law of thy mother:

Five who Received Instruction

The Rechabites: Jeremiah 35:18,19

Samuel: 1 Samuel 1:28

Jesus Christ: Luke 2:51

Paul: Acts 9; 26: 19

Timothy: 2 Timothy 1:5

Under the Law and under grace children are to obey their parents for to do so reflects a willingness to obey God.

Law. Exodus 20:12 Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

Grace. Ephesians 6:1 Children, obey your parents in the Lord: for this is right. Colossians 3:20 Children, obey your parents in all things: for this is well pleasing unto the Lord.

9 For they shall be an ornament of grace unto thy head, and chains about thy neck.

1: 9 an ornament. To listen to one’s father and to respect one’s mother are the ornaments of grace upon the character of a child of God. When parental authority is cast aside disrespect to God is sure to follow and when brought into the church it manifests itself in apostasy. 2 Timothy 3:1 This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, high-minded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away.

10 My son, if sinners entice [appeal to] thee, consent thou not.

1:10 consent not. Redemption brings personal responsibility for holiness. While sanctification is a work of sovereign grace in the heart (Heb. 13:12) the individual is not exempt from a measure of self sanctification. 1 Peter 3:15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.

Five who Would not Consent to Evil

Joseph: Genesis 39:9-10

An unknown prophet: 1 Kings 13:8-9

Jehoshaphat: 1 Kings 22:49

Joash: 2 Chronicles 24:2

Jesus: Hebrews 4:14-16

11 If they say, Come with us, let us lay wait for blood [i.e. to maim or murder], let us lurk privily for the innocent [unsuspecting] without cause:

12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

13 We shall find all precious substance [wealth], we shall fill our houses with spoil [valuables]:

14 Cast in thy lot among us; let us all have one purse:

15 My son, walk not thou in the way with them; refrain thy foot from their path:

1:15 walk not. The only way to be safe in life is not to walk in the path of sin. Foolishly do some young people think they can expose themselves to evil and not be caught up in it. Some believe they can change the bad behavior of their friends. The testimony of time is that evil will overcome good.

"Vice is a monster of so frightful mien,

As, to be hated, needs but to be seen;

Yet seen too oft, familiar with her face,

We first endure, then pity, then embrace."

Alexander Pope

16 For their feet run to evil, and make haste to shed blood.

17 Surely in vain the net is spread in the sight of any bird.

18 And they lay wait for their own blood; they lurk privily [secretly] for their own lives.

1:17-18. the net. In the day of moral and spiritual breakdown only self can be blamed for the Word of God has cast a light on the way warning against the treachery of the evil which men do. Nevertheless, like a bird that ignores a net in plain sight so is many a person who ignores the light of God’s Word.

19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

1:10-19 my son. Young people are warned in two areas. In Proverbs 1: 10-12 Evil companionships are forbidden and in Proverbs 1:13-19 covetousness, which is idolatry, is shown to produce tragedy. Though sinners may entice or appeal to the natural lust patterns of the heart the divine counsel is still, Come out from among them, and be ye separate (2 Corinthians 6:17).

1:19 greedy of gain. What are you willing to do for $10,000,000? Two-thirds of Americans polled would agree to at least one, some to several of the following:

would abandon their entire family (25%)

would abandon their church (25%)

would become prostitutes for a week or more (23%)

would give up their American citizenship (16%)

would leave their spouses (16%)

would withhold testimony and let a murderer go free (10%)

would kill a stranger (7%)

would put their children up for adoption (3%)

(James Patterson and Peter Kim, The Day America Told the Truth)

20 Wisdom crieth without; she uttereth [raises] her voice in the streets:

21 She crieth in the chief place of concourse [streets], in the openings of the gates: in the city she uttereth her words, saying,

22 How long, ye simple ones, will ye love simplicity? And the scorners delight in their scorning, and fools hate knowledge?

23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

1:20-23 wisdom crieth. Wisdom is personified in the Proverbs as one seeking to turn the steps of individuals from folly and ignorance. Wisdom is not ashamed to cry out in public places to arrest the attention of those who pass by. In the places of trade, at the gates of justice, wherever there is a crowd, wisdom will plead her cause. More often than not she is met with indifference while some are openly scornful.

24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

25 But ye have set at nought [nothing] all my counsel, and would none [did not want] of my reproof:

26 I also will laugh at your calamity; I will mock when your fear cometh;

27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish [pain and sorrow] cometh upon you.

28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

29 For that they hated knowledge, and did not choose the fear of the LORD:

30 They would none of my counsel: they despised all my reproof.

31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

32 For the turning [refusal to listen] away of the simple shall slay them, and the prosperity of fools shall destroy them.

33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

1:24-33 I will not answer. When wisdom is rejected there are dire natural consequences which include the following.

Fear

Sudden destruction

Distress

Anguish

Unanswered prayer

No knowledge of what to do

Lack of help from God

A just reward

In like manner when the gospel is rejected then, Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting (Galatians 6:7-8). Those who say, No to God will discover the time will come when He will say, No to them in their hour of need. Therefore, "See then that ye walk circumspectly, not as fools, but as wise, understanding what the will of the Lord is (Ephesians 5:15, 17).

Student’s Study Guide

Proverbs 1

Questions on Proverbs 1

In what two ways can a person gain knowledge and wisdom?

What are ten characteristics of a well rounded personality?

Who is responsible for a person’s holiness of life?

What twin sins are young people warned about in Proverbs 1:10-12 and in Proverbs 1:13-19?

Of what is wisdom not ashamed to do?

Personal Application and Reflection

Have you found the appeals of sin persuasive in your own experience in life? Give an example of the logic of evil.

Besides experience and revelation are there any other methods of receiving knowledge?

In the work of sanctification is the Christian to be active or passive?

Do you believe there is a Natural Law that guides the conduct of all people everywhere? Defend your position with at least three arguments.

Do you know of individuals who scorn wisdom? Give at least one example.

Hiding God’s Word in my Heart

Proverbs 1: 5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

Student’s Supplemental Material

Proverbs 1: 10-14.

Seven Recruiting Techniques of Sin

There is a general appeal, Come with us.

There is a bold invitation to violence. Let us lay wait for blood.

There is a sense of ease. Lets us lurk privately for the innocent [unsuspecting] without cause.

There is a sense of empowerment, with life and death at stake. Let us swallow them up alive as the grave.

There will be monetary reward. We shall find all precious substance.

There is an invested self interest. We shall fill our houses with spoil.

There is strength in unity. Cast in thy lot among us; let us all have one purse.

Proverbs 1:19. greedy of gain.

Doctrine of Covetousness

Covetousness is an inordinate longing to possess what others own. The Scriptures forbid the coveting of certain items.

A neighbor’s house

Another man’s wife

Another person’s servants

Another person’s possessions

Exodus 20:17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

Deuteronomy 5:21 Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.

Covetousness breeds great sins.

Covetousness caused the children of Israel to take by force what did not belong to them. Micah 2:2 And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.

Covetousness led Eve to plunge herself into everlasting shame when she desired the forbidden fruit. Genesis 3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

Covetousness led Lot into an environment for moral failure by setting himself up in the place of temptation. Genesis 13:10-13 10 And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar. 11 Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.12 Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.13 But the men of Sodom were wicked and sinners before the LORD exceedingly.

Because of covetousness Laban determined to give Rebecca to be the wife of Isaac. Genesis 24:29-30 And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well. 30 And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well. Etc.

Because of covetousness Laban determined to deceive Jacob into serving him for seven years for Rachel Genesis 29:15-30 And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? Tell me, what shall thy wages be? Etc.

Not wanting to pay Jacob a just wage Laban deceived Jacob in his earnings due to a covetous heart. Genesis 31:7 And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.

Years later and still covetous Laban tried to defraud Jacob of his flocks and herds. Genesis 30:35-43 And he removed that day the he goats that were rings raked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons. etc.

Despite having been the victim of a covetous heart Jacob was not innocent of the same transgression. .

Jacob defrauded Esau of the family blessing. Genesis 27:6 –29 And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying, etc.

Coveting the birthright of Esau Jacob slyly negotiated for it. Genesis 25:31 And Jacob said, Sell me this day thy birthright.

Coveting money more than righteousness Balaam sold his prophetic office. 2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; cf. Numbers 22.

The personal sin of covetousness can have a direct influence on the welfare of others. When Achan hid forbidden treasure in his tent he brought military defeat to the nation of Israel. Joshua 7:20-21 And Achan answered Joshua, and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done: 21 When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.

The sons of Eli coveted the best portion of the animal sacrifices designed to be offered to the Lord and took the flesh of the sacrifice. 1 Samuel 2:13-17 And the priests' custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a flesh hook of three teeth in his hand; 14 And he struck it into the pan, or kettle, or caldron, or pot; all that the flesh hook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither. 15 Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw. 16 And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force. 17 Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.

With a lust for money the sons of Samuel accepted bribes. 1 Samuel 8:3 And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.

Enjoying military success and wanting to keep the spoils of war Saul sinned against the Lord in sparing a national enemy in the person of Agag. 1 Samuel 15:8-9 And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword. 9 But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.

Coveting the wife of Uriah the Hittite, David took Bath-sheba for himself. 2 Samuel 11:2-5 And it came to pass in an evening tide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon. 3 And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite? 4 And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house. 5 And the woman conceived, and sent and told David, and said, I am with child.

Ahab, king of Israel, coveted the vineyard of Naboth to the point that his death was order to acquire the desired property. 1 Kings 21:2-3 And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money. 3 And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee. Cf. 21:4-16

Gehazi, the servant of Elisha coveted the gifts that the prophet of God refused. In a desperate attempt to have something that was not his Gehazi thought he found a way to take costly garments from Naaman. 2 Kings 5:20-27 But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him. 21 So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well? 22 And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments. 23 And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him. 24 And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed. 25 But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither. 26 And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and olive yards, and vineyards, and sheep, and oxen, and menservants, and maidservants? 27 The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.

Some Jews were covetous of money reflected in the way they gained money from their brethren during days of hardship after returning from the Babylonian exile. They extracted usury from their brethren. Nehemiah 5:1 And there was a great cry of the people and of their wives against their brethren the Jews.

Some covetous Jews refused to pay the ministers their due. Nehemiah 13:10 And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.

The post-Exilic Jews displayed a spirit of covetousness when the people built fine houses while the house of the Lord lay waste. Haggai 1:4-9 Is it time for you, O ye, to dwell in your ceiled houses, and this house lie waste? 5 Now therefore thus saith the LORD of hosts; Consider your ways. 6 Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. 7 Thus saith the LORD of hosts; Consider your ways. 8 Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD. 9 Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? Saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.

Many people followed Jesus merely for the loaves and fish He could produce by way of a miracle. John 6:26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.

Certainly the money-changers in the temple were filled with covetousness as they found an easy way to make money off of God’s people. Matthew 21:12-13 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, 13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

Coveting his riches more than his soul a particular Young Man who had come to Jesus seeking the way of salvation lost both his money and his soul. Matthew 19:16-22 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? 17 And he said unto him, Why callest thou me good? There is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. 18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, 19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. 20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet? 21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. 22 But when the young man heard that saying, he went away sorrowful: for he had great possessions.

Coveting the possessions of time the rich fool of Christ’s parable neglected the state of his soul. Luke 12:15-21 And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. 16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? 18 And he said, This will I do: I will pull