Kaocentric Marketing and the Sorcery of Sales
By Nathan Dube
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About this ebook
Within the pages of this book, you will find a hybrid system of marketing and sales techniques that are combined with various elements of chaos magic. When used together, these technologies and approaches to the arts of sales and marketing, one has the potential to fully transform their reality into a manifestation of their dream life.
In this tome, we will explore the application of magical acts such as sigilization, evocation, invocation, spellcraft, ritual, the creation of servitors and egregores and a collection of other magical experiments which can be applied to your every day marketing and sales techniques to help you achive your wildest dreams.
Examples from my own practical application of magic to the process of sales and marketing will be provided. Through the implementation of the same actions of which I took in the endeavor of using magic to manifest the life I wanted, you should expect to be able to produce similar results.
This book is a guide. A starting point for a journey that if taken, will give you a set of tools that can be used to bring forth a life of absolute happiness. This book is for creative sales and marketing professionals. Which means, it is a device that can be used by anyone looking to leverage their personal brand to create changes in reality of which will result in the aquring of true joy.
Nathan Dube
I am a musician, artist, digital marketing specialist, and author.
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Kaocentric Marketing and the Sorcery of Sales - Nathan Dube
Kaocentric Marketing
By Nathan Dube
A Note About Magic(k)
For those of you who are new to the concept of magic outside of its use in fictional narratives and other forms of storytelling, I would like to present a word about the subject.
Basically, magic is using your will power to cause changes in reality. While magic can be used for many things, I primarily use it to better my life. Done properly, so can you.
Now, first things first. Magic is NOT evil. Magic is a TOOL. For example, magic is, in some ways, similar to a hammer. You can use a hammer to build a house for a homeless person. You can also use a hammer to harm or kill someone. The hammer itself is not evil.
What you do with the hammer affects your moral ecosystem by way of what you choose to use the hammer for. And so, it is the same with magic. For the more conservative readers of this book, think of it like this. Magic is not unlike a gun.
For those of you who are diametrically opposed to alternative spiritualities or, what some may call woo-woo
, and it’s related topics, I would ask you to consider reading this book from the perspective of the psychological model of magic.
I would make the same recommendation for the ultra-religious person who may believe their clergy’s propaganda against the practice of the magical arts.
As for how magic works, well, that can be defined through five models or perspectives. These models are as follows:
The Psychological Model: The psychological model of magic reduces the art to a purely psychological practice in which any changes the magician makes to the outside world is accomplished only as a byproduct from the internal changes that happen to the practitioner when performing magical acts.
These acts are including but not limited to, spell work, ritual, enchantment, evocation, invocation, meditation, and so on. It is from this perspective that one who is averse to religion or spirituality may be able to find value from the performance of magical endeavors as an experiment to improve one’s life.
The Energetic Model: This model of magic postulates that all magic is done through the use of manipulating energy sources and moving said energy through magical practices that direct and enhance the energy in a effort to cause change in physical reality. An excellent example of the energy in question would be that of which is commonly used in the healing practice of reiki.
The Spirit Model: In the spirit model of magic, all magical acts are accomplished exclusively by spirits of which the magician can work
with through acts of evocation, invocation, and enchantments of various kinds. For the sake of an example, you could argue that a Catholic mass is essentially a kind of spirit-based ritual magic.
The Information Model: The information model of magic suggests the acquisition of as much information as possible prior to a magical operation, which is then used to direct the actions and/or energy of a magical operation, is, in fact, the key to the success of said operation.
The Meta-Model: Finally, we have the meta-model of magic. This model suggests that magic is an intricate art and science that works via a combination of two or more of the above models to produce results.
Personally, I work within the meta-model as it seems to be the best model for a practicing chaos magician such as myself. The meta-model is highly useful when paradigm-shifting through belief systems to produce magic.
I refer to the combination of chaos magic and the sales and marketing techniques in this book as Kaocentric,
meaning that the magical applications herein lean heavily on the side of chaos magical approaches in the context of a meta-model perspective.
If you are new to the practice of magic, I would suggest approaching this book through the psychological model before attempting to understand it from other perspectives.
Preface:
Chaos magic is an approach to the psychological and/or metaphysical work of causing a change in reality through the manipulation or focusing of will power into the act of ritual or spell work. The intention behind this work being to bring forth the manifestation of one’s desires.
If you are the type of person who thinks all spirituality is complete and utter bullshit, this book may not be for you. However, chaos magic can be done by both the nun and the atheist alike.
How so?
One of the central tenets of chaos magic is the ability to entirely, albeit temporarily, adopt a belief system in order to use that belief system’s worldview to produce magical results that would otherwise be impossible without the context of said belief system.
For example, if you would like to conjure an archangel or a demon in order to use their skills to fulfill the manifestation of a desire, you would likely get better results by temporarily adopting the Christian worldview for the duration of the spell, ritual or other magical work that you are producing.
Once the work has been completed, you can simply let go of the beliefs if they no longer serve you or your future intentions.
This can be particularly hard for those who are incredibly devout to a specific religion or lack thereof (atheism), but for those who