The Acorn Planter: “A man with a club bat is a law-maker, a man to be obeyed, but not necessarily conciliated.”
By Jack London
()
About this ebook
John Griffith "Jack" London was born John Griffith Chaney on January 12th, 1876 in San Francisco. His father, William Chaney, was living with his mother Flora Wellman when she became pregnant. Chaney insisted she have an abortion. Flora's response was to turn a gun on herself. Although her wounds were not severe the trauma made her temporarily deranged. In late 1876 his mother married John London and the young child was brought to live with them as they moved around the Bay area, eventually settling in Oakland where Jack completed grade school. Jack also worked hard at several jobs, sometimes 12-18 hours a day, but his dream was university. He was lent money for that and after intense studying enrolled in the summer of 1896 at the University of California in Berkeley. In 1897, at 21 , Jack searched out newspaper accounts of his mother's suicide attempt and the name of his biological father. He wrote to William Chaney, then living in Chicago. Chaney said he could not be London's father because he was impotent; and casually asserted that London's mother had relations with other men. Jack, devastated by the response, quit Berkeley and went to the Klondike. Though equally because of his continuing dire finances Jack might have taken that as the excuse he needed to leave. In the Klondike Jack began to gather material for his writing but also accumulated many health problems, including scurvy, hip and leg problems many of which he then carried for life. By the late 1890's Jack was regularly publishing short stories and by the turn of the century full blown novels. By 1904 Jack had married, fathered two children and was now in the process of divorcing. A stint as a reporter on the Russo-Japanese war of 1904 was equal amounts trouble and experience. But that experience was always put to good use in a remarkable output of work. Twelve years later Jack had amassed a wealth of writings many of which remain world classics. He had a reputation as a social activist and a tireless friend of the workers. And yet on November 22nd 1916 Jack London died in a cottage on his ranch at the age of only 40. Here we present The Acorn Planter.
Jack London
Jack London (1876-1916) was an American novelist and journalist. Born in San Francisco to Florence Wellman, a spiritualist, and William Chaney, an astrologer, London was raised by his mother and her husband, John London, in Oakland. An intelligent boy, Jack went on to study at the University of California, Berkeley before leaving school to join the Klondike Gold Rush. His experiences in the Klondike—hard labor, life in a hostile environment, and bouts of scurvy—both shaped his sociopolitical outlook and served as powerful material for such works as “To Build a Fire” (1902), The Call of the Wild (1903), and White Fang (1906). When he returned to Oakland, London embarked on a career as a professional writer, finding success with novels and short fiction. In 1904, London worked as a war correspondent covering the Russo-Japanese War and was arrested several times by Japanese authorities. Upon returning to California, he joined the famous Bohemian Club, befriending such members as Ambrose Bierce and John Muir. London married Charmian Kittredge in 1905, the same year he purchased the thousand-acre Beauty Ranch in Sonoma County, California. London, who suffered from numerous illnesses throughout his life, died on his ranch at the age of 40. A lifelong advocate for socialism and animal rights, London is recognized as a pioneer of science fiction and an important figure in twentieth century American literature.
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The Acorn Planter - Jack London
The Acorn-Planter by Jack London
A California Forest Play Planned To Be Sung By Efficient Singers Accompanied By A Capable Orchestra
John Griffith Jack
London was born John Griffith Chaney on January 12th, 1876 in San Francisco.
His father, William Chaney, was living with his mother Flora Wellman when she became pregnant. Chaney insisted she have an abortion. Flora's response was to turn a gun on herself. Although her wounds were not severe the trauma made her temporarily deranged.
In late 1876 his mother married John London and the young child was brought to live with them as they moved around the Bay area, eventually settling in Oakland where Jack completed grade school.
Jack also worked hard at several jobs, sometimes 12-18 hours a day, but his dream was university. He was lent money for that and after intense studying enrolled in the summer of 1896 at the University of California in Berkeley.
In 1897, at 21 , Jack searched out newspaper accounts of his mother's suicide attempt and the name of his biological father. He wrote to William Chaney, then living in Chicago. Chaney said he could not be London's father because he was impotent; and casually asserted that London's mother had relations with other men. Jack, devastated by the response, quit Berkeley and went to the Klondike. Though equally because of his continuing dire finances Jack might have taken that as the excuse he needed to leave.
In the Klondike Jack began to gather material for his writing but also accumulated many health problems, including scurvy, hip and leg problems many of which he then carried for life.
By the late 1890's Jack was regularly publishing short stories and by the turn of the century full blown novels.
By 1904 Jack had married, fathered two children and was now in the process of divorcing. A stint as a reporter on the Russo-Japanese war of 1904 was equal amounts trouble and experience. But that experience was always put to good use in a remarkable output of work.
Twelve years later Jack had amassed a wealth of writings many of which remain world classics. He had a reputation as a social activist and a tireless friend of the workers. And yet on November 22nd 1916 Jack London died in a cottage on his ranch at the age of only 40.
Index Of Contents
Argument
Prologue
Act I
Act II
Epilogue
Jack London – A Short Biography
Jack London – A Concise Bibliography
ARGUMENT
In the morning of the world, while his tribe makes its camp for the night in a grove, Red Cloud, the first man of men, and the first man of the Nishinam, save in war, sings of the duty of life, which duty is to make life more abundant. The Shaman, or medicine man, sings of foreboding and prophecy. The War Chief, who commands in war, sings that war is the only way to life. This Red Cloud denies, affirming that the way of life is the way of the acorn-planter, and that whoso slays one man slays the planter of many acorns. Red Cloud wins the Shaman and the people to his contention.
After the passage of thousands of years, again in the grove appear the Nishinam. In Red Cloud, the War Chief, the Shaman, and the Dew-Woman are repeated the eternal figures of the philosopher, the soldier, the priest, and the woman, types ever realizing themselves afresh in the social adventures of man. Red Cloud recognizes the wrecked explorers as planters and life-makers, and is for treating them with kindness. But the War Chief and the idea of war are dominant The Shaman joins with the war party, and is privy to the massacre of the explorers.
A hundred years pass, when, on their seasonal migration, the Nishinam camp for the night in the grove. They still live, and the war formula for life seems vindicated, despite the imminence of the superior life-makers, the whites, who are flooding into California from north, south, east, and west, the English, the Americans, the Spaniards, and the Russians. The