Fundamental Questions - Pointers to Awakening and to the Nature of Reality
By Colin Drake
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About this ebook
1. God: Is there a God, or an Absolute and if so what is its nature?
2. Creation: How was the universe created and what is the nature and purpose of this creation?
3. The Nature of Man: What is the essential nature of a human being – are we ephemeral material beings or do we possess some kind of indestructible essence?
4. The Purpose of Life: What is the purpose of life?
5. The Afterlife: What happens upon the death of the human body? Does this entail annihilation or is there some kind of afterlife and, if so, what is its nature?
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Fundamental Questions - Pointers to Awakening and to the Nature of Reality - Colin Drake
Fundamental Questions
Pointers to Awakening
and to
The Nature of Reality
Based on the Meditations, Investigations,
Contemplations and Experiences
of over Forty Years of Spiritual Search and Practice
By Colin Drake
Copyright © 2017 by Colin Drake
First Edition
All rights reserved. No part of this book shall be reproduced or transmitted, for commercial purposes, without written permission from the author.
Published by Beyond Awakening Publications, Tomewin
Cover design, photography and other titles by the author:
Beyond the Separate Self
The End of Anxiety and Mental Suffering
A Light Unto The Self
Self Discovery Through Investigation of Experience
Awakening and Beyond
Self-Recognition and its Consequences
Awareness of Awareness - The Open Way
The Happiness That Needs Nothing
Freedom From Anxiety and Needless Suffering
The Simplicity of Awakening
Ripples In The Lake Of Eternity Pointers to Realizing and Loving The Source Of Being
Enlightenment Is For All
Poetry From Beyond The Separate Self
Poetry From Being A Light Unto The Self
Poetry From Awakening and Beyond
Poetry From Awareness of Awareness
Poetry From The Happiness That Needs Nothing
Poetry From Freedom
Humanity Our Place in the Universe
The Central Beliefs of the Worlds Religions
All of these titles are available as: e-books and in hard copy at http://www.lulu.com/spotlight/ColinDrake
Contents
Fundamental Questions
Introduction
Chapter Synopsis
Preface –Discussion Regarding ‘The Self’.
Prologue – The Direct Path
One – A Complete Meditation
Two – Awareness Saturates The Universe
Three – Consciousness, The Universe and Dark Energy
Four - Purpose and Meaning
Five – Suffering and Death
Six – The Afterlife in the World’s Religions
Seven – Between ‘Heaven’ and ‘Earth’
Eight – An Exchange On Love
Nine – Feeling The Bliss Of Embodiment
Ten – Human Beings As Discourse
Eleven – It’s All Divine Darling
Twelve – Mind As Friend
Thirteen – Resolving Psychological Problems
Fourteen – Truth, Beauty And Goodness
Fifteen – Models Of Meditation
Sixteen – The Divine Presence
Seventeen – Awareness and The Illusion Of A Separate Self
Eighteen – Seeing and Remembrance
Nineteen – Gaining Detachment By Total Attachment
Twenty – Judge A Moth By The Beauty Of Its Candle
Twenty One – Dharma, Karma and Moksha
Appendix One - Investigation of Experience
Appendix Two - Instruments of The Absolute
Appendix Three – Consciousness ‘Knowing’ Itself
The Author – A short spiritual biography
Glossary
Bibliography
Introduction
It is vital that you all read this and carry out the practices that it recommends. If you are a reader of my previous books you may move on to the ‘Chapter Synopsis’, when directed, as what follows after that is from the introduction to my other books. It is included in all of them to make them ‘complete’ as a stand-alone guide to awakening, not requiring the reader to have read any of the others.
The main aim of this book is to act as a stand-alone guide to, and practices for, Awakening from the dream of being a separate object in a universe of such by following ‘The Direct Path’, see prologue. It is composed of articles, resulting from my further investigations (and contemplations) into the nature of Reality and replies to questions since the publication of Enlightenment Is For All. The thrust of the book is that beneath the surface appearance of thoughts (including all mental activity) and sensations there is a deeper level of being, which is the perceiver of these. The former are a flow of fleeting objects whereas the latter, which is the Awareness of these, is a constant conscious subjective presence. This is the only constant that has been (with) you since you were born and that which has witnessed your entire life. Therefore it would be more accurate to say that this is what you actually are rather than the ever changing body/mind in which these thoughts and sensations have occurred. In fact the thoughts and sensations are the direct experience of this body/mind and the Awareness is how you ‘know’ them. This Awareness can be likened to a backlit ‘screen’ displaying the thoughts and sensations, occurring a any given moment, that the mind views and then decides which of these it will focus on and ‘process’. Appendix one ‘Investigation of Experience’ gives a cogent framework within which the discovery that one is Awareness can be made, and it would be advisable to consider that now.
Then this realization, that in essence you are Awareness, needs to be established by repeated Awakenings due to the natural tendency to ‘nod off’ and re-identify oneself as a separate object in a universe of separate objects. When one is awake then anxiety and unnecessary mental suffering disappear, for these are caused by this misidentification which causes us to see each other, and the world, through a murky filter of self-interest, self-concern, self-promotion, self-aggrandizement, self-loathing, the list is almost endless. It is this world-view that causes the anxiety and mental suffering based on concern for the future and feeling we are bound by the past. When one is fully established in this realization and does not ‘nod off’ then one can be said to be enlightened in that one does not resume the burden of separate selfhood.
On Awakening one discovers that there truly is no separate self and so this filter is removed allowing us to see the world ‘as it is’ with no self-concern for the future or past. When one fully realises that there is no separate individual self then all the needless burdens of self-image, self-importance, self-promotion, self-interest, self-cherishing, self-hate, self-loathing, self-anything ... are lifted and remain so as long as one remains awake in this realisation. This gives a great ease and lightness of being which is (en) lightenment in the literal sense of the word...
As the title indicates the secondary theme of the book is to answer the five big fundamental questions[1]:
1. God: Is there a God, or an Absolute and if so what is its nature? The whole book is about this!
2. Creation: How was the universe created and what is the nature and purpose of this creation? Chapters two and three deal specifically with this question.
3. The Nature of Man: What is the essential nature of a human being – are we ephemeral material beings or do we possess some kind of indestructible essence? Pointing to ways you can discover the answer to this question is the main purpose of the book.
4. The Purpose of Life: What is the purpose of life? Chapter four is an article reprinted from A Light Unto Your Self which was written specifically on this topic.
5. The Afterlife: What happens upon the death of the human body? Does this entail annihilation or is there some kind of afterlife and, if so, what is its nature? Chapters five and six offer some light on these questions, see below.
Most of these can be answered by direct investigation, as delineated below, and then viewing one’s findings in the light of the latest scientific discoveries (of the nature and creation of the universe), sometimes with some input from nondual religious texts such as The Upanishads or The Tibetan Book of The Dead. Generally when considering questions on topics where nothing can be discovered by this method I do not comment, or I say that ‘I do not know’ as direct investigation cannot reveal any answers. But, for the purposes of this theme, I have included a chapter (from Humanity – Our Place In The Universe) on how the world’s major religions view death and the afterlife, as direct enquiry cannot answer questions concerning these; although the chapter on ‘suffering and death’ does give an account of a nondualist’s NDE (near death experience), which could be said to give some experiential clues on these subjects.
If you are a reader of my previous books you may now move on to the ‘Chapter Synopsis’, if you wish, as what follows is from the introduction to my other books. It is included in all of them to make them ‘complete’ as a stand-alone guide to awakening, not requiring the reader to have read any of the others.
The main theme of this (and all of my) book(s) is that of self-identity – who, or what, are we in essence; which is question three above. What is it that is at the core of our being, deeper than the surface level of mind/body, thoughts and sensations? To discover this is vital, for without a clear idea of one’s essential identity one cannot relate to the world, and others, in an appropriate way. For, if we believe that we are separate objects, in a universe of separate objects, then we will naturally treat ourselves and others as objects, which I think we can see to be an unsatisfactory arrangement. For this tends to lead to blatant self-interest and exploitation of our fellow beings, the outcome of which is apparent in the modern world.
So the quest is to inquire and discover that which is beyond objectification, the deeper level that is the perceiver, the subjective level in which objects (thoughts and sensations) come and go.
The easiest way to find out is to investigate our moment to moment experience, which reveals that our deepest essence is Awareness itself, and the framework for this investigation is given in appendix one. At this stage we need to become clear as to the meaning of the term ‘awareness’ which has two meanings which we must not confuse. The phrase ‘awareness of Awareness’ utilises both of these meanings and for this reason I have used a capital letter (when using this expression) for the second one so that they may be easily distinguished in what follows[2].
The first occurrence (awareness) is synonymous with mindfulness, that is ‘seeing’ with the mind, or keeping (something) in the mind. It also means ‘becoming conscious of’, noticing, or perceiving, as in ‘I became aware of …’ This is the normal everyday usage as in the OED definition of ‘aware’ – having knowledge or perception of …
So the term ‘awareness of Awareness’ means becoming conscious, or having knowledge or perception, of Awareness. We now need to define this Awareness which is simply the total ‘seeing’ and perceiving (or seer and perceiver) of everything detected by the mind and senses, whereas awareness (becoming aware of) is the partial ‘seeing’ of those thoughts/sensations on which the mind is focussed, or which are noticed. So these are not different, awareness just being a limited version (or incidence) of Awareness.
This is easy to directly experience by closing one’s eyes and seeing whether you can simultaneously be ‘aware of’ (notice) all of the thoughts/mental images and sensations that are occurring. This is found to be impossible and yet these are all there in Awareness, which becomes apparent when one focuses one’s mind on , or turns one’s mind to, any of them…. and there they are! About this I wrote the following in Beyond The Separate Self:
It is obvious that we would not ‘know’ (be aware of) our own perceptions without Awareness being present. This does not mean that we are always conscious of each one of them, as this is dictated by where we put our attention, or upon what we focus our mind. However, all sensations detected by the body are there in Awareness, and we can readily become conscious of them by turning our attention to them. It is also true that our thoughts and mental images immediately appear in Awareness, but these require less attention to be seen as they occur in the mind itself. So Awareness is like the screen on which all of our thoughts and sensations appear, and the mind becomes conscious of these by focusing on them.
Take, for example, what happens when you open your eyes and look at a beautiful view: everything seen immediately appears in Awareness, but for the mind to make anything of this it needs to focus upon certain elements of what is seen. ‘There is an amazing tree’, ‘wow look at that eagle’, ‘what a stunning sky’, etc. To be sure, you may just make a statement like ‘what a beautiful view’, but this does not in itself say much and is so self-evident as to be not worth saying!
The point is that the mind is a tool for problem-solving, information storing, retrieval and processing, and evaluating the data provided by our senses. It achieves this by focusing on specific sensations, thoughts or mental images that are present in Awareness, and ‘processing’ these. In fact we only truly see ‘things as they are’ when they are not