Problems of the Muhammadans: A Wake-Up Call

By Mohammed A. Halim

According to the Koran, Muhammad was sent exclusively to the Arabs as their Messenger, and Muhammadism (the religion introduced by Muhammad) was formulated exclusively for the Arabs, to be practised inside Arabia. In fact, outside Arabia, Koranic rules on prayer, fasting and pilgrimage (Hajj) are not valid everywhere in the world. So, Muhammad cannot be a Messenger, nor can Muhammadism be a religion for non-Arabs.
The Muhammadans address themselves as Muslims, but the Koran, in its entire volume, never addressed them as Muslims. In fact, the Koran has classified Muhammadans and Muslims as two entirely different classes of people.

With respect to religious matters, the Koran rejects all non-Koranic rules and laws, including all shariah laws, because they began to be formulated by various Muhammadan theologians after Muhammad died and, thus, after the Koran ceased to reveal. The Koran has warned against following all theologian-formulated rules and laws on religious matters. Customs and practices based on non-Koranic rules and laws are not religiously obligatory.

Following customs and practices, based on non-Koranic rules and laws seems to be the primary cause behind all the problems faced by today's Muhammadans. For example, female clothing, like burqas, hijabs and niqabs, are creating numerous problems throughout today's Western Christian world, although the Koran never commanded women to wear any of them. This is probably why the Koran has authorized the government of a country to impose a total ban, if necessary, on all customs and practices based on non-Koranic rules and laws, including a total ban on burqas, hijabs and niqabs in all public places, while commanding the Muhammadans to obey the government, without complaint or protest.

• Language: English
• Publisher: Tellwell Talent
• Release date: Sep 21, 2020
• ISBN: 9780228816522

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Problems of the Muhammadans

Copyright © 2020 by Mohammed A. Halim

All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the author, except in the case of brief quotations embodied in critical reviews and certain other non-commercial uses permitted by copyright law.

Tellwell Talent

www.tellwell.ca

ISBN

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978-0-2288-1650-8 (Paperback)

978-0-2288-1652-2 (eBook)

To

Nadia and Skander

Love,

Dad

Table of Contents

References

Introduction

Chapter 1 - Problems with Identity

1.0. Introduction

1.1. Koranic Definition of Islam and Muslim - Koranic Islam and Koranic Muslim

1.1.1. Islam - State of Peace - Argue Not with Ignorant People - Swastika - Nazism

1.1.1.1. Goal of Islam - Abode of Peace

1.1.2. Submissiveness - Reliance and Obedience

1.1.2a. Righteousness - Koranic Islam and Koranic Muslim - English Names

1.1.2b. Sanskrit (and Bengali) Equivalent of Arabic Words Muslim and Islam

1.1.2.1. Submissiveness - Dawn and Men - All Are Submissive - Life Elsewhere

1.1.2.2. Righteousness - Rewards for the Dutiful

1.1.3. Five Obligations of Righteousness

1.1.3.1. Obligation (a) - Five Basic Koranic Beliefs - Original Book

1.1.3.2. Obligations (b and c) - Charity, Prayer, Poor Rate

1.1.3.2a. Keeping up Prayer (Salah) - Salah and Du’wa - Two Kinds of Prayer

1.1.3.2b. Paying the Poor Rate (zakat)

1.1.3.2c. Charity - Giving Away Wealth out of Love for God

1.1.3.2d. Prayer and the Poor Rate - All Biblical Messengers Were Ordained

1.1.3.2e. Universality of Prayer (Salah) - Practised by Entire Creation

1.1.3.2f. Al Fatihah - The Link Between Salah and Du’wa - Seven Oft-Repeated Verses

1.1.3.2g. Good Words and Good Acts

1.1.3.3. Obligation (d) - Keep Promises

1.1.3.4. Obligation (e) - Be Patient

1.1.3.5. Benefits of Prayer

1.1.3.6. Prayer and Good Deeds - Acts of Kindness - Acts of Sacrifice

1.1.3.7. Importance of Charity - Best Deeds - Achieving Righteousness

1.1.3.7a. Purifying Power of Charity - Does Not Decrease Wealth

1.1.3.8. Believe and Do Good - Doing Good Signifies Doing Good to Others

1.2. Manifest Muslims

1.2.1. Righteousness - Birth Religion of Mankind Rejuvenated by Messengers

1.2.2. The Religion of All Messengers Was Righteousness - A Few Messengers Named

1.2.2.1. Noah

1.2.2.2. Abraham

1.2.2.3. Lot

1.2.2.4. Jacob (Israel) and His Children

1.2.2.5. Joseph

1.2.2.6. Moses and Israelite Messengers

1.2.2.7. Jesus

1.2.2.8. Muhammad

1.2.3. The Religion of the Companions of All Messengers Was Righteousness

1.2.3.1. Companions of Moses

1.2.3.2. Companions of Jesus

1.2.3.3. Companions of Muhammad

1.2.3.4. Messengers Taught Righteousness - Acceptors and Rejectors - Good and Evil

1.3. Advent of Muhammad - Oath of Monotheism

1.3a. Muhammad’s Prophethood - Oath of Unity of God - The Unity (Al-Ikhlas)

1.3b. Reaction of Polytheist Arabs - Believed in God along with Associate Gods

1.3c. Attempt of Polytheist Arabs to Stop Muhammad - Visit by ‘Utbah

1.3d. Treatment in Ta’if - Flight to Madinah - Conquest of Makkah

1.3.1. Spiritual Crisis before Muhammad

1.3.1.1. Views of Historians

1.3.1.1a. Observations of Sir William Muir

1.3.1.2. Views of the Koran - The Clear Evidence - Summary of Previous Scriptures

1.3.2. A Nation without a Messenger - Clan (Qaum) of Muhammad

1.3.2.1. An Arab (Ishmaelite) Messenger

1.3.2.2. Arabic Koran - Revealed in Segments Chronologically - Prayer for Knowledge

1.3.2.3. Muhammadism - Religion of Arabs (Ishmaelites)

1.3.2.3a. Muhammad Was Sent Exclusively for the Arabs (Ishmaelites)

1.3.2.3b. Koran Given Exclusively to Arabs - Questioning Prophets, His People

1.3.2.3c. Koranic Muhammadism Given to Arabs - Ishmaelite Muhammadism

1.3.2.3d. Muslim Nation from Offspring of Abraham - Abrahamic Muslims

1.3.2.3e. Muslim Nation for Every Prophet - Only One Prophet for Ishmaelites

1.3.2.3f. Koranic and Non-Koranic (Colloquial) Muslims of Today

1.3.2.3g. The Witness

1.3.3. Five Basic Practices of Koranic Muhammadism

1.3.3a. Methods of Practising Koranic Muhammadism

1.3.3b. Koranic Muhammadism Must Accompany Righteousness

1.3.3.1. Oath of Koranic Muhammadism

1.3.4. Prayer (Salah)

1.3.4.1. Two Halves of a Day

1.3.4.2. Koranic Schedule of Obligatory Prayers

1.3.4.2a. Definitions of Day and Night with Reference to Sunrise and Sunset

1.3.4.2b. Obligatory Prayers in Verse 17:78

1.3.4.2c. Obligatory Prayers in Verse 11:114

1.3.4.3. Obligatory Prayers - Second Half of the Day

1.3.4.4. Obligatory Prayer - First Half of the Day - Fajr Prayer after Sunrise

1.3.4.5. Glorifying and Praising the Lord

1.3.4.6. Jumu’ah Prayer (Salah) - Congregation on Friday - Friday Working Day

1.3.4.7. Semi-Obligatory Prayers (Salah)

1.3.4.8. Optional Prayers (Salah) - Tahajjud Prayer - Irshaq and Nafl Prayers

1.3.4.9. Physical Purification before Prayer (Salah) - Junub - Tayammum - Wudu

1.3.4.9a. Observations on Verse 4:43 - Junub

1.3.4.9b. Observations on Verse 5:6 - Wudu

1.3.4.10. Ascension of Muhammad - Prayer Ordained - Farthest Lote Tree

1.3.4.11. Farthest Lote Tree and Christmas Tree

1.3.4.12. Obligatory Prayers - Probable Error Regarding Time and Number

1.3.5. Poor Rate (Zakat) and Its Significance

1.3.5.1. Zakat and Tax - Message to Future Governments

1.3.6. Fasting (Siyam) - Koranic Ordinances - Discrimination - I’tikaf

1.3.6a. Missed Days of Fasting and Prayer - Shortening the Prayer on Journey

1.3.6.1. Koranic Choice of Duration of Fasting - Minimum Duration

1.3.6.2. Purpose of Fasting - Choosing the Minimum Duration of Fasting

1.3.7. Pilgrimage (Hajj) - Origin of Pilgrimage

1.3.7a. Koranic Verses Related to Pilgrimage (Hajj)

1.3.7.1. Ordinances Referring to Abraham - Introducing Pilgrimage

1.3.7.2. Ordinances Referring to Muhammadans - Trading Sacrificial Objects

1.3.7.3. Purification Achieved by Pilgrimage (Hajj) - Self-Cleansing

1.3.7.4. More on Pilgrimage for Followers of Muhammad - Umrah

1.3.7.4a. Running between Safa and Marwah - Verse 2:158

1.3.7.4b. Typical Rituals during Pilgrimage - Verse 2:196

1.3.7.4c. Months of Pilgrimage - Conduct - Carry Provision - Verse 2:197

1.3.7.4d. Trading during Hajj - Visit to ’Arafat and Muzdalafah - Verse 2:198

1.3.7.4e. Equality of All Men - Verse 2:199

1.3.7.4f. Lauding God - Verse 2:200

1.3.7.4g. Appointed Days of Remembering - Verse 2:203

1.3.7.5. Sacrificial Objects - Animate or Inanimate

1.3.7.5a. Vision of Muhammad - Treaty of Hudaibiyah

1.3.7.5b. Shaving Heads

1.3.7.5c. Shaving Heads and Cutting Hair Short

1.3.7.5d. Haircuts for Women

1.3.7.6. The Final Reminder - Verses 5:2 and 97 - Offerings May Not Be Animals

1.3.7.7. Probable Origin of Animal Sacrifice - Muhammadans Are like Pagans

1.3.7.8. Abraham’s Attempt to Sacrifice Ishmael - Birth of Isaac - Story of Karna

1.3.7.9. Stoning the Devil - Probable Incorrect Location

1.4. Righteousness and Muhammadism - Koranic Guidance - Distinguishing Them

1.4.1. Universality of Righteousness - All Messengers Preached - Eighteen Guided

1.4.2. Non-Universality of Muhammadism - Temporal Dependency of Rituals

1.4.2.1. Non-Universality of the Practice of Prayer

1.4.2.2. Non-Universality of the Practice of Fasting

1.4.2.2a. Non-Universality of the Duration of Fasting - Verse 2:187

1.4.2.2b. Non-Universality of the Month of Fasting - Verse 2:185 - Nonobligatory

1.4.2.2c. Erroneous Concept of Obligation of Fasting

1.4.2.3. Non-Universality of the Practice of Pilgrimage

1.4.2.3a. Non-Universality of Means of Transportation - Nonobligatory

1.4.2.3b. Non-Universality of Rituals of Pilgrimage - Exclusion of Vegetarians

1.4.3. Global Practices of Koranic Muhammadism

1.4.3a. Temporal Modifications of Koranic Muhammadism - Muhammad’s Advice

1.4.3.1. Making Prayer and Fasting Global

1.4.3.2. Freedom to Fast as Long as Desired

1.4.3.3. Making Pilgrimage Global

1.4.3.3a. Modifying the Method of Transportation to Ka’bah

1.4.3.3b. Koran Never Ordained Animal Sacrifice - Pagans Needed Reminding

1.4.3.4. Easily Obtainable Offerings - Pagan Custom to Be Discarded

1.4.3.5. Practice of Animal Sacrifice - Making God a Pagan Deity

1.4.4. Best Sacrificial Object

1.4.4.1. Present-Day Custom - Patronizing the Saudi Arabian Cattle Industry

1.4.4.2. Charity over Animals - Helping Distressed Humans

1.4.4.3. Global Slaughter of Cattle Quadrupeds during Pilgrimage

1.4.4.4. Change of Sacrificial Objects with Progress of Human Civilization

1.4.4.5. Discarding the Pagan Custom of Sacrificing Animals

1.4.4.6. Effects of Animal Sacrifice on Children

1.4.4.7. Past Savage Customs and Future Muhammadans

1.4.5. Last Sermon of Muhammad [PR] - Hadith and Sunnah

1.4.5.1. Authenticity of Hadith - Importance of Sunnah over Hadith

1.5. The Believers

1.5.1. Fundamental Believers and Basic Believers

1.5.2. Koran-Described Believers

1.5.3. Righteous Believers - Foremost

1.5.3.1. Good and Bad and Best

1.5.3.1a. Believers Turned Disbelievers

1.5.4. A Few Characteristics of Koran-Described Believers

1.6. Basic Believers and Muhammadans and Muslims

1.7. Disbelievers and Idolaters - God and Associate Gods - Second Commandment

1.7a. Powerlessness of Associate Gods

1.7b. Angel Worshippers - Probably Not Polytheists

1.7c. Consequences of Polytheism

1.7d. Prohibition against Abusing Idols of Associate Gods

1.7.1. Claim of Idolaters - Associate Gods as Intermediaries - Accessibility to God

1.7.1.1. Lapse of Muhammad - Iblisic Verse - Influence of the Devil

1.7.1.1a. Influence of the Devil on Messengers and Prophets

1.7.1.1b. Influence of the Devil on People

1.7.1.2. Believers on Their Deathbeds - Prayer for Disbelievers

1.7.1.2a. Fate of Pharaoh

1.7.1.3. Atheists - Follow By-Birth Religion

1.7.2. Physical and Virtual Polytheists

1.7.2.1. Human Leaders - Followers Curse Evil Leaders for Double Punishment

1.7.2.2. Evil Intentions - Low Desires

1.7.2.3. Equivalency between Physical Polytheism and Virtual Polytheism

1.8. Spiritual Downfall of Muhammadans - Corruption after Guidance

1.8a. Gradual Depletion of Spiritual Values

1.8.1. Muhammad’s Warning Regarding Spiritual Downfall of His Followers

1.8.1.1. Unfair Criticism of Muhammad

1.9. Attitude of Muhammadans toward Non-Muhammadans

1.9.1. Attitude toward Believers in the Unity of God

1.9.2. Attitude toward People of the Book

1.10. Categories of Religious Beliefs in Today’s World

1.10.1. Righteous People in Contemporary Arabia

1.10.2. People of the Book

1.10.2.1. Righteous People among People of the Book

1.10.2.2. Israelites - Righteous and Non-Righteous among Israelites

1.10.2.3. Christians - Role Models - Divine Grant of Wealth

1.10.2.4. Divine Permission to Jesus to Intercede for His Followers

1.10.2.5. Divine Gifts to Christians and Jews and Muhammadans

1.10.3. Righteous People outside People of the Book

1.11. Some Specific Problems of the Muhammadans

1.11.1. Loss of Identity of Non-Arab Muhammadans - Imitating the Arabs

1.11.1a. Diversity among Humans - Different Laws and Ways - Vie in Virtues

1.11.1b. Imitating the Arabs May Lead to the Devil

1.11.1.1. Significance of the Word Nas

1.11.1.1a. Significance of the Word Ummah - Oneness of Human Race

1.11.1.1b. Significance of the Word Qaum

1.11.1.1c. Significance of the Word ‘Alamin

1.11.2. Claim to Be Muslims

1.11.3. Believe to Be Privileged

1.11.3.1. Chosen by God as the Best People

1.11.3.2. Interceded by Their Prophet

1.11.3.2a. Hypocrites - ‘Abd Allah ibn Ubayy

1.11.3.2b. Dishonest and Sinful - Story of Ta’mah ibn Ubairaq

1.12. Ultimate Triumph of Righteousness

Chapter 2 - The Divine Messengers and Their Messages

2.0. Introduction

2.1. Messenger to Every Nation

2.1a. Messengers Always Raised from Their People

2.1b. Messengers Always Chosen from Humans and Angels

2.1c. No Punishment until Messengers Are Raised

2.1.1. Chain of Messengers

2.2. Evolution of Biblical Messengers - Seven Receiving Divine Favours

2.2.1. Messengers among Descendants of Noah - Semitic Messengers and Semitic World

2.2.2. Era of Noah

2.3. Messages of Some Koranic Messengers - Send with Book and Measure

2.3.1. Noah and His Messages - Noah’s Ark and Flood - Limited Extent of Flood

2.3.2. Hud and His Messages - ‘Ad and Thamud - Religion of Their Fathers

2.3.3. Salih and His Messages

2.3.4. Abraham and His Messages

2.3.5. Lot and His Messages

2.3.6. Shuaib and His Messages

2.3.7. Moses and His Messages - Nine Signs to Pharaoh

2.3.8. Jesus and His Messages - Ahmad

2.3.9. Muhammad and His Messages

2.3.9.1. Disclaiming Supernatural Abilities - Solar Eclipse and Death of His Son

2.3.9.2. Koranic Ordinance to Show Respect to Muhammad - Ulemas of Today

2.4. Koranic Ordinances to Believe and Respect All Messengers Equally

2.4.1. Classification of Divine Messengers

2.4.1a. Koranic Comparison between Moses and Muhammad

2.4.1.1. Divine Permission to Prophets and Messengers to Bring Signs

2.4.1.2. Special Divine Favours to Abraham, Moses, Jesus and Muhammad

2.4.2. Koranic Ordinances Regarding Torah and Gospel

2.4.2.1. Koranic Verification of Previous Scriptures -Torah and Gospel - Mother Town

2.5. Six Religions Mentioned by the Koran

2.5.1. Monotheists

2.5.2. Sabians – Probable Worshippers of Prophets and Angels

2.5.3. Magians – Zoroastrians - Caucasian Wall

2.5.3.1. Religious Persecution by Muhammadan - Superior Christians and Hindus

2.6. Non-Biblical Messengers and Religions

2.6.1. Hinduism

2.6.1.1. Aryan Hindus and the Vedas

2.6.1.2. Sanatani Hindus

2.6.1.3. Returning to Polytheism - Human Nature

2.6.2. Krishna and the Geeta

2.6.2a. Gist of the Geeta

2.6.2.1. Koranic Verification of the Geeta

2.6.2.2. Unfair Accusation of Sanatani Hindus

2.6.2.3. Lost Heritage

2.6.3. Buddhism - Buddhist Philosophy - Meaning of Nirvana

2.6.3.1. Five Basic Codes of Buddhism

2.6.3.2. Koranic Verification of Five Codes of Buddhism

2.6.3.3. Suffering and Nirvana - Koranic Verification of Buddhist Philosophy

2.6.4. Sikhism - God Is Universe

2.6.5. Confucianism

2.6.6. Sanatani Hindus and Sabians

2.6.7. Different Names of God - Significance of the Name Beneficent (Rahman)

2.6.7.1. Trinity in Christianity - One God as Three Persons - Action of St. Paul

2.6.7.2. Trinity in Hinduism and in Muhammadism - One God with Three Names

2.6.7.3. Evolution of Christian Trinity

2.6.7.4. The Holy Spirit - Mary and the Spirit

2.6.7.5. Mention of the Holy Spirit in the Gospel and in the Koran - Gabriel

2.6.7.6. Koranic Concept of Trinity - Three Persons with one Purpose

2.6.7.7. Modern-Day Trinity - Three Characters with One Purpose

2.6.7.8. Son of God in Judaism

2.6.7.9. Pagan Concepts of Trinity – Three Different Persons

2.6.7.10. Unclear Explanation of Christian Trinity - Probable Origin

2.6.7.11. Jesus, Reincarnation of Krishna

2.6.7.12. Krishnian Trinity and Christian Trinity

2.6.7.13. Krishnian Trinity Became Christian Trinity

2.7. God Is Source of All Religions - Acts of Devotion

2.7.1. Freedom of Choice - Accept It or Reject It - Divine Prohibition to Force

2.7.2. Responsible and Accountable for Own Deeds - Carry Own Burdens

2.7.3. Mandate of Messengers to Deliver Messages, Not to Guide

2.7.3.1. Messengers Not Accountable for People’s Deeds

2.8. Koran Is a Reminder

2.8.1. Reminder of Righteousness and Not of Muhammadism

2.8.1.1. Summary of All Previous Scriptures

2.8.1.2. The Original Book - Guardian over the Koran

2.8.2. Comments on the Contents of the Koran

2.8.2.1. Koran Is Consistent and Repeating

2.8.2.2. Koran Is Easy to Remember - Conversion of Umar

2.8.3. Classification of the Contents of the Koran

2.8.3.1. Allegorical Verses of the Koran - Misinterpretation by Evil Ulemas

2.8.3.2. Examples of Allegorical Verses of the Koran

2.9. Last Prophet - Messengers and Prophets

2.9a. Seven Especially Favoured Biblical Prophets

2.9b. Eighteen Especially Guided Biblical Prophets

2.9c. Muhammad - Last Semitic Prophet, Not Last Semitic Messenger

2.9.1. Messengers and Prophets after Muhammad

2.9.1.1. Advent of Messengers in the Future - Anytime Anywhere in the World

2.9.1.2. Advent of Messengers among Arabs

2.9.2. Advent of Messengers among Non-Arab Muhammadans - The Pleiades

2.9.3. Post-Muhammad Messengers - Ahmadiyans and Baha’is

2.9.3.1. Ahmadiyans - Mistreatment by Mainstream Muhammadans

2.9.3.2. Baha’is - Mistreatment by Mainstream Muhammadans

2.9.3.3. Post-Muhammad Prophet - Sikhs

2.10. False Prophets or Messengers Could Not Succeed - Divine Command

2.11. Muhammad’s Invitation to Jews and Christians to Righteousness

2.11.1. Development of Conflict between Jews and New Muhammadans

2.11.2. Probable Reason for Jewish Support of the Idolater Arabs

2.12. Present-Day Conflict between Jews and Muhammadans

2.12.1. Probable Reason for Hostility toward the Jews

2.12.1.1. Creation of Israel and Its Right to Exist

2.12.1.2. Hostile Attitude toward the Jews by Non-Arab Muhammadans

2.12.2. Jewish Claim on Palestine - Koranic and Historical

2.12.3. Unreasonable Attitude toward Israel

2.12.4. Koranic Ordinance to Become Equitable

2.12.5. A Word of Caution to Israel - Volatile Middle East

2.12.5.1. Probable Dreadful Consequence of Arab-Israeli Conflict

2.12.5.2. On the Beach - Option for Israel

2.13. Some Specific Problems of the Muhammadans

2.13.1. Stress on Outward Rituals - Koranic Caution

2.13.1.1. Loss of Righteousness - Illegal Activities - Teaching Children

2.13.2. Ignorance about Content of Scriptures - Like an Ass Carrying Books

2.13.3. Believing in Fairy Tales

2.13.3.1. If the Koran Were Given to a Mountain - Obeying Natural Laws

2.13.3.2. Fighting Angels at the Battle of Badr

2.13.3.3. Road to Paradise and Hell

2.14. Religious Fights - Motivated by Greed

2.14.1. Born with Righteousness - Performing Good Deeds

2.14.2. Common Denominator of All Religions - Righteousness

2.15. Messengers and Their Respective Clans (Qaum)

2.15.1. Moses and Muhammad - Their Clans (Qaum) - Jesus without Clan (Qaum)

Chapter 3 - Violence, Terrorism and Muhammadism

3.0. Introduction

3.1. Violent Activities and Muhammadans - Muhammad’s Prayer for His Enemies

3.2. Evil and Non-Evil Muhammadans

3.2.1. Insulting God and the Prophet - Koranic Evaluation of Evil Muhammadans

3.3. Acts of Violence - Murder - Two Sons of Adam - Suicide

3.4. Retaliation

3.4.1. Koran on Retaliation

3.4.1.1. Retaliation in General - Reaction Equal to Action

3.4.1.2. Retaliation for Murder

3.4.1.3. Koran Encourages Forgiveness

3.5. Persecution and Abuse

3.6. Aggression

3.6.1. Physical Aggression - Fight Only If Attacked - Preemptive Strikes Forbidden

3.6.1.1. Destruction of Religious Shrines

3.6.2. Non-Physical Aggression

3.7. Hate Propaganda - Hateful Speeches Forbidden

3.7.1. Defamation of Prophet Muhammad

3.7.1.1. Events in Muhammadan Countries - Bangladesh and Sudan

3.7.1.2. Events in Western Christian Countries - Diplomatic Missions

3.7.1.3. Reactions of Non-Muhammadans to Similar Actions by Muhammadans

3.7.1.4. Cause and Effect - Name Is Muhammad - Defamers of Muhammad

3.7.1.5. Koranic Authorization to the Cartoonists

3.7.1.6. Behavioural Problems of Evil Muhammadans

3.7.1.7. Vilest Beasts

3.7.1.8. Neither Prophet nor Scripture at Fault

3.7.1.9. Difference between Evil Christians and Evil Muhammadans

3.7.2. Portraying Koran as an Evil Book - Muhammad Evil Person - Burning the Koran

3.7.2.1. Protector of the Koran

3.7.2.2. Evil Muhammadans - Disbelievers in Divine Power

3.7.2.3. Attempted Destruction of the Ka’bah - Prayer of Abd al-Muttalib

3.7.3. Depictions of Prophets [PR]

3.7.3.1. Ulemas on Lawfulness and Unlawfulness - Praying with Pictures Around

3.8. Categories of Muhammadans - Followers of Right Path and Wrong Path

3.8.1. Koranic Classification of Muhammadans - Three Categories

3.8.1.1. Classification in this Life - Spiritual Achievement - Foremost

3.8.1.2. Classification in this Life - Characteristics

3.8.1.3. Classification in the Hereafter - Elevated Places

3.8.1.4. Curtain (Hijab) between Paradise and Hell - Significance of Hijab

3.8.2. Probable Classification of Present-Day Muhammadans

3.8.2.1. Disobeying Muhammadans - Punishment Not Lightened

3.8.2.1a. Eight Items Dearer to Disobeying Muhammadans

3.8.2.1b. Leaving Divine Guidance Leads to Devil’s Guidance

3.8.2.2. Righteous Muhammadans

3.8.2.3. Believing Muhammadans

3.8.2.4. Bulk Muhammadans - New Converts Should Be Watched

3.9. Violent Muhammadans - Created by Evil Leaders

3.9.1. Evil Leaders Carry Burdens of Followers - Leaders and Followers in Hell

3.9.2. Dispute Koranic Messages - Evil Leaders Will Not Succeed

3.9.2.1. Promises Made by Disobeying Muhammadans

3.9.3. Punishment for Disobeying Muhammadans

3.10. Introducing Violence in Koranic Muhammadism

3.10.1. Wahhabis - Non-Koranic Muhammadism - Violent Sunni Groups [PR]

3.10.1.1. Wahhabis and Ahmadiyans

3.10.1.2. Dilemma of Non-Arab Muhammadans

3.10.1.3. Koranic Authorization to Confront Promoters of Violence

3.10.2. Prayer to Grant Three Wishes - First Wish - Guided on the Right Path

3.10.2.1. Second Wish - On Path of Favoured - Four Groups Receiving Favours

3.10.2.2. Third Wish - First Part - Not on Path of the Wroth

3.10.2.3. Third Wish - Second Part - Not on Path of Those Gone Astray

3.10.2.4. Cursed by God

3.10.3. Parties of the Devil and God

3.10.3.1. Party of the Devil

3.10.3.2. Party of God - Strengthened by Spirit

3.11. Significance of Jihad

3.11.1. Types of Jihad

3.11.1.1. Six By-Birth Bad Qualities - Jihad against Oneself

3.11.1.2. Jihad against Social Ills

3.11.1.3. Armed Jihad - Qatil - Preemptive Strikes Forbidden

3.12. Treatment of the People of the Book under Muhammadan Rule

3.12.1. Treatment of Non-Muhammadans in General - Five Excluded Groups

3.13. Divine Covenant - Disintegrating Yarn after Spinning

3.13.1. Divine Covenant with Followers of Moses - Manna and Quails

3.13.2. Divine Covenant with Followers of Jesus

3.13.3. Divine Covenant with Followers of Muhammad - Swearing of Allegiance

3:13:4. Breaking the Divine Covenant

3.14. Lending Money for Premiums

3.14.1. Involvement of Koran in Moneylending

3.14.1.1. Koranic Ordinances on Moneylending - Private Moneylenders - Ribaa

3.14.1.2. Koranic Ordinance on Prohibited Ribaa

3.14.1.3. Prohibited Ribaa and Choice of the Koran

3.14.1.4. Koranic Rules on Ribaa - Valid to This Day

3.14.1.5. Inflation Is Not Interest

3.14.2. Commercial Banks - Money Traders

3.14.2.1. Basic Operation of Commercial Banks

3.14.3. Islamic Banks

3.14.3.1. Principle of Operation of Islamic Banks

3.14.3.2. Erroneous Claim of Interest-Free Loans by Islamic Banks

3.14.3.3. Making High Premiums Look like Trading

3.14.4. Cheating God - Biblical Tribe of Ela - Violating Sabbath

3.15. Shariah Laws - Non-Koranic Laws on Muhammadism

3.15a. Divinists and Shariatists

3.15.1. Evolution of Shariah Laws

3.15.1.1. Shariah Laws of Early Days - During Muhammad’s Three Generations

3.15.1.2. Shariah Laws of Later Days - On Lawfulness and Unlawfulness

3.15.2. Shariah Laws of Today - Laws of Iblis, the Devil - Not to Be Permitted

3.15.2.1. Islam and Muslim - Muhammadism and Muhammadan

3.15.2.2. Islam and Shariatism - Muslim and Shariatist

3.15.2.3. Shariatists and Iblisic Shariatists (Iblisists)

3.15.2.4. Shariatism and Shariatists - Iblisic and Non-Iblisic

3.15.2.5. Islamists - Shariatic - Iblisic - Dwellers of the Desert

3.15.2.5a. Taking Shariah Laws as Koranic Laws - Devotion to Associate Gods

3.15.2.6. Overwhelming Attraction to Shariatism

3.15.3. A Few Examples of Applications of Shariah Laws

3.15.3.1. Malaysian Controversy over Use of the Name Allah

3.15.3.2. Commercial Banking

3.15.3.3. Punishment for Switching Religion

3.15.3.3a. Koran on Switching Religion

3.15.3.4. Punishment for Blasphemy

3.15.3.4a. The Koran on Blasphemy

3.15.3.5. Punishment for Adultery

3.15.3.6. Disputants of Divine Decree - Wroth by God

3.15.4. Danger from Shariatist Muhammadans

3.15.4.1. Action by Kamal Ataturk - Founder of Modern Turkey

3.15.5. Islamic States and Iblisic States - Best Country in Which to Live

3.15.5.1. Totalitarian Regimes - Identifying Iblisic States - Way of Life for Each

3.15.6. Dajjals - Creatures from Earth - Antichrist

3.15.7. Cause and Effect - Christian-Dominated World

3.15.7.1. Christian Superiority on Blasphemy

3.15.7.2. Remarking on Others - Only God Knows Who Is on Right or Wrong Path

3.15.7.3. Negative Attitudes toward Others - Detrimental to Advancement

3.15.7.4. Effect of Negative Attitudes upon Children - Guiding Children

3.16. Sects among Muhammadans - Sunnis

3.16.1. Shias - Concern of Muhammad

3.16.1.1. Wahhabis, Ahmadiyans, Baha’is and Ismailis

3.16.2. Ismailis [PQ]

3.16.3. Conflict among Sects

3.16.3.1. International Terrorism by Sunnis - Examples of Activities

3.16.3.2. Violent Activities of Shias - Limited

3.16.3.3. Noble Nature of Ahmadiyans, Baha’is and Ismailis - Baha’i Temple in India

3.17. Some Specific Problems of the Muhammadans

3.17.1. Intolerant, Noncooperative, Violent

3.17.1.1. Practice of Shariah Laws - Spiritual and Intellectual Bankruptcy

3.17.1.2. Practice of Forbidden Activities

3.17.1.3. Justifying Forbidden Activities - Eye of the Needle - Look Fair-Seeming

3.17.1.4. Displays of Hypocrisy

3.17.1.5. Practice of Double Standards - Manifestation of Hypocrisy

3.17.2. Koran on Some Forbidden Activities - Cheating, Corruption, Dishonesty

3.17.2.1. Permitted Foods Becoming Forbidden Foods - Teaching Children

3.17.2.2. Recompense for Total Accumulated Deeds

3.17.3. Problems with Shariatist Immigrants

3.17.3a. Iblisic Shariatist Immigrants in Christian Countries

3.17.3.1. Opinion of Concerned Circles

3.17.3.2. Identifying Shariatists - Sunnis from Danger Areas

3.17.4. Shariatist Immigrants and Christian Jurisprudence

3.17.4.1. Treated Suspiciously - Evil Shariatists among Sunni Immigrants

3.17.5. Blame Others - Pakistan And Bangladesh - Saudi King Visiting India

3.17.5.1. Koran Prohibits Blaming Others for Own Misdeeds

3.18. Independence and Terrorism - Grips of Shariatists

3.18.1. To Break Away or to Stay Together - Kosovo and Quebec

3.18.2. Options of Muhammadans in Non-Muhammadan Countries

3.19. Savage Punishments for Savage People

3.20. Punishments Corresponding to Crimes - Divine Jurisprudence

3.21. Ummi People

3.21.1. Probable Reason for Violent Nature of Today’s Muhammadans

3.21.2. Unrestricted Practice of Koranic Muhammadism - Koranic Warning

3.22. Muhammad, Muhammadism Not for Non-Arabs - This World or the Hereafter

Chapter 4 - Women

4.0. Introduction

4.1. Status and Treatment of Women in Muhammadan Countries

4.1.1. Koranic Ordinances on Equality of Men and Women in This Life

4.1.2. Equality of Men and Women in Creation - Predetermined Wife

4.1.3. Equality of Men and Women in the Hereafter

4.1.3.1. Equal Rewards for Equally Good Deeds

4.1.3.2. Equal Punishment for Equally Evil Deeds

4.2. Status of a Wife

4.2.1. Treatment of a Wife - Verses 4:34-35

4.2.1a. Men Are Maintainers of Women

4.2.1b. With What Allah Has Made Some of Them Excel Others

4.2.1c. With What They Spend out of Their Wealth

4.2.1d. Good Women Are Obedient - An Obedient Wife

4.2.1e. Guarding the Unseen - A Trusting Wife

4.2.1f. On Whose Part You Fear Rising (nushuz) - Disobedient, Rebellious Wives

4.2.1g. Admonish Them (fa’eezu hunna) – First Step

4.2.1h. Leave Them Alone in Beds (ahjuru hunna) - Second Step

4.2.1i. Adrib Them (adribu hunna) - Third and Final Step

4.2.1j. Obedient Wife - A Reformed Wife

4.2.1.1. Significances of the Word Adrib - Examples from the Koran

4.2.2. Verse 4:35 - Involvement of Third Party - Most Appropriate Action

4.2.2.1. Physically Abusing a Wife - Erroneous Concept

4.2.3. Rising by Husband

4.2.4. Possible Action by an Abused Wife

4.3. Marriage in Koranic Muhammadism

4.3.1. Concept of Four Wives

4.3.1.1. Maximum Permitted Number of Wives - Justice to Orphans

4.3.1.2. Marriage Ignoring Conditions - Consuming Forbidden Food

4.3.2. Forbidden Marriage - Marriage with Slaves and Prisoners of War

4.3.3. Interfaith Marriage - People of the Book

4.3.3a. Do Not Prohibit Permitted Things – Crossing Limits

– Do Not Declare Anything Lawful or Unlawful

4.3.3.1. Table of Some Arabic Pronouns

4.3.3.1a. Applications of Arabic Pronouns

4.3.3.2. Analyzing Verse 5:5 with Arabic Pronouns

4.3.3.2a. Conjugal Relations outside Marriage Strictly Forbidden

4.3.4. Updating Koranic Ordinances

4.3.4.1. Updating Conjugal Relations with Slaves

4.3.4.2. Updating Consumption of Intoxicating Substances

4.3.4.3. Updating Objects of Sacrifice During Hajj

4.3.5. Concubines and Mutah Marriage

4.3.6. Treatment of Orphans - Age of Marriage

4.3.6.1. Marry Away Singles - Keep Chaste - Rights of Slaves - Forcing Prostitution

4.3.6.2. Hadiths on Treatment of Orphans and Slaves - On Marriage - Sunnah

4.3.7. Female Education

4.3.7.1. Hindering Female Education

4.4. Divorce in Koranic Muhammadism

4.4.1. Verbal Divorce

4.4.2. Principles of Divorce - Revocable and Irrevocable Divorces

4.4.3. Treatment of Divorced Wife - Two Witnesses - Sustenance from Unknown

4.5. Indecency and Adultery

4.5.1. Indecency Committed by Females and by Males

4.5.2. People of Lot and Their Punishment

4.5.2.1. Difference between Heterosexuals and Homosexuals

4.5.2.2. Homosexual by Birth

4.5.3. Adultery

4.5.3.1. Koranic Ordinances on Adultery

4.5.3.2. Indecency and Adultery Committed in Private

4.6. Female Dress Codes - Contemporary Muhammadan Arab Women

4.6.1. First Dress Code - Verse 33:59 - Mentions Overgarments

4.6.2. Second Dress Code - Verse 24:31 - Mentions Head Coverings

4.6.2.1. First Ordinance - Lowering Gaze and Restraining Sexual Passion

4.6.2.2. Second Ordinance - Deliberate Display of Zinat - Circling Ka’bah in the Nude

4.6.2.3. Third Ordinance - Wearing Head Coverings over Bosoms

4.6.2.4. Fourth Ordinance - Permitted Display of Zinat

4.6.2.5. Fifth Ordinance - Striking the Feet

4.6.3. Examining Fourth Ordinance - To Whom Zinat Could Be Exposed

4.6.3.1. Excluded Relatives

4.6.3.2. Extent of Exposure of Zinat

4.6.4. Koranic Ordinance on Dress Code for Older Women

4.6.5. Universal Use of Head Coverings - Neither Ordered nor Prohibited by Koran

4.6.6. Burqa

4.6.7. Hijab

4.6.8. Niqab - Muhammad’s Advice

4.6.9. Probable Origins of Burqas and Hijabs and Niqabs

4.6.9.1. Safety Hazards - Concerns of Muhammad - Danger to Public Security

4.6.9.2. Wearing Burqas for Survival in Some Muhammadan Countries

4.6.10. Christian World of the West and Muhammadan Immigrants

4.6.10.1. Koranic Order to Obey the Government

4.6.10.2. Non-Koranic Laws Not Accepted By the Koran

4.6.10.3. Muhammad’s Instruction Regarding Period after His Death - Hadith

4.6.11. Koranic Authorization to Ban Burqas and Hijabs and Niqabs

4.6.11.1. Justifying Total Ban on Burqas and Hijabs and Niqabs

4.7. Hur {2356}

4.7.1. Mention of Hur in the Koran

4.7.2. Origin of the Word Hur {2356}

4.7.3. Origin of the Word ’In {2356}

4.7.4. Significance of Hurin-’in {2356}

4.7.4.1. Dark, Wide-Eyed Males and Females - Good-Doers and Their Wives

4.7.4.1a. Married People in Paradise - Parents and Children

4.7.4.1b. Potential Problem

4.7.4.1c. Changes in Taste - Varieties to Choose From

4.7.4.2. Abstract Rewards - Pure Intellect and Beautiful Word

4.7.5. Mtaphorical Descriptions of Divine Blessings in the Hereafter

4.7.6. Rewards, Punishments in the Hereafter Are Spiritual - For Arabs

4.7.6a. Things Not of This Life - For Males and Females - Bracelet of Kisra

4.7.6b. Representation of Divine Blessings by Feminine Gender

4.7.6.1. Extent of Paradise - Byzantine Ambassador

4.7.6.2. Descriptions of Some Rewards in the Hereafter - Salsabil - Pure Drink

4.8. Prohibited and Permitted Acts and Objects

4.8.1. Prohibited and Permitted Marriage

4.8.2. Prohibited and Permitted Foods

4.8.2.1. Prohibited Foods

4.8.3. Permitted Foods

4.8.3.1. Foods of the People of the Book

4.8.4. Acts and Objects Neither Prohibited nor Permitted

4.8.4.1. Deer Flesh and Dog Flesh - Neither Prohibited nor Permitted

4.8.4.2. Marriage with Atheists - Neither Prohibited nor Permitted

4.8.5. Female Polygamy

The Creator and His CreationsChapter 5 -

5.0. Introduction - Meaning of Heaven and Earth

5.0.1. The Creator - The Original Book

5.0.2. To Know the Creator - Trees like Pens, Seas like Ink

5.1. The Creator and His Throne of Power

5.1.1. Creation of Angels - Light (Nur) and Spirit (Ruh)

5.1.1.1. Angels Are Created out of the Creator Himself

5.1.1.2. Reproducing Creations

5.1.1.3. Divine Creations for Benefit of Mankind

5.2. Randomness of Natural Events

5.2.1. Perfect Randomness - Sign and Signature of the Creator

5.2.1.1. Manifestation of the Creator through His Signs

5.2.1.2. Divine Intervention

5.2.2. Law of Probability and Its Applications

5.2.3. Heisenberg’s Uncertainty Principle - Predicting the Future

5.2.3.1. Probable Cause of Uncertainty

5.2.3.2. Quantum Theory- Koran on Quantum Particles

5.2.3.3. Unattainable Future - The Creator’s Domain

5.2.3.4. Creator of Quantum Particles

5.3. Creation of a Universe

5.3.1. Big Bang Theory - Explosion of a Cosmic Nucleus

5.3.1.1. Concept of an Exploded Cosmic Nucleus inside Multi-Dimensional Space

5.3.1.2. Universes and Spaces inside Multi-Dimensional Space

5.3.1.3. Cosmic Nucleus Created of Energy- God Is Prime Energy - Shayang-vu

5.3.1.4. Concept of Matter and Antimatter - Creation of Opposite Universes

5.3.2. Evolution of a Three-Dimensional Universe - Critical Mass

5.3.2.1. Stages of Evolution of a Universe

5.3.2.2. Creation of Atoms by Quantum Particles

5.3.2.3. Mutual Links among Quantum Particles

5.3.2.4. Koranic Description of Stages of Evolution

5.3.2.5. Stages of Creation of Earth and Its Contents

5.4. Special Phenomena

5.4.1. Beginning of Time

5.4.1.1. Concept of Time - Souls of Sleepers - Flight Times of Angels - The Cave

5.4.1.2. Instantaneous Movements of Angels

5.4.1.3. Time Dilation Associated with Speed

5.4.1.4. Slower Speed of Message-Carrying Electromagnetic Waves

5.4.1.5. Concept of Time During the Day of Resurrection

5.4.2. Vastness of the Universe

5.4.2.1. Maintaining the Vastness of the Universe

5.4.3. Continuity of the Universe - No Inconsistency or Disorder - Eyes Confused

5.4.4. Earth’s Excess Iron

5.4.5. Orbital Motions of Heavenly Bodies - The Cosmological Model

5.4.5.1. Earth’s Orbit

5.4.5.2. Sun’s Orbit

5.4.6. Koranic Descriptions of the Orbits of Heavenly Bodies

5.4.6.1. Solar and Lunar Lights

5.4.6.2. Solar and Lunar Calendars

5.4.6.3. No Lunar Calendar for Visually Observed Moon

5.5. Different Dimensional Universes inside N-Dimensional Super Space

5.5.1. One-Dimensional Universe inside N-Dimensional Super Space

5.5.2. Two-Dimensional Universe inside N-Dimensional Super Space

5.5.3. Three-Dimensional Universe inside N-Dimensional Super Space

5.5.4. Viewing a Planet inside N-Dimensional Super Space

5.5.4.1. Three-Dimensional Observer Viewing Lower-Dimensional Planets

5.5.4.2. Viewing a Three-Dimensional Planet by a Four-Dimensional Observer

5.5.4.3. Infinity - Materializing Prime Energy - First Law of Thermodynamics

5.5.4.4. Koranic Confirmation of the Prime Energy - Omnipresent Creator

5.6. Geometrical Configuration of an Expanding Universe - Eternal Cycle

5.6.1. An Expanding Two-Dimensional Universe - Viewed from Third Dimension

5.6.2. An Expanding Three-Dimensional Universe - Existence of Fourth Dimension

5.6.3. Physical Law against Eternity - Second Law of Thermodynamics

5.6.4. Koranic Laws against Eternity - God Is the Prime Energy

5.6.5. Transition from Lower-Dimensions to Higher-Dimension

5.6.5.1. Transition from One-Dimensional Space to Two-Dimensional Space

5.6.5.2. Transition from Two-Dimensional Space to Three-Dimensional Space

5.6.5.3. Transition from Three-Dimensional Space to Four-Dimensional Space

5.6.6. Encountering Fourth Dimension in Engineering and in Mathematics

5.6.6.1. Encountering Fourth Dimension in Engineering - Radiated Signals

5.6.6.1a. Signal Measured Along X-Axis

5.6.6.1b. Signal Measured Anywhere in XY Plane

5.6.6.1c. Signal Measured Anywhere inside XYZ Volume

5.6.6.2. Encountering Fourth Dimension in Mathematics - Volume Integrals

5.6.6.2a. Line Integrals

5.6.6.2b. Surface Integrals

5.6.6.2c. Volume Integrals

5.7. Koranic Descriptions of Higher Dimensions

5.7.1. Different Significances of Seven Heavens - Pluto Not a Planet

5.7.2. Allocation of Seven Heavens as Seven Different Dimensional Spaces

5.7.3. Existence of Other Worlds Inhabited by Living Beings

5.7.3.1. Different Worlds Are Far Apart from Each Other

5.8. Exploring Outer Space

5.8.1. Travel inside Three-Dimensional Universe - Overcoming Gravity

5.8.2. Technology for Exploring Outer Space - Pioneering Christians

5.9. Last Day - Scientific Reality

5.9.1. Destruction of the Universe - Big Crunch

5.9.2. Regional and Local Destruction

5.9.3. Last Day - Koranic Descriptions - Disbelieving Is Prohibited

5.9.3.1. Koran on Finite Life of the Universe

5.9.3.2. Finite Life of Solar System

5.9.3.3. Destruction of Sun and Earth

5.10. Signs of the Last Day

5.10.1. Destruction of Moon

5.10.2. Splitting of Moon

5.11. Creation of Humans and Jinns

5.11.1. Creation of the First Man (Chapter 38) - Breathing in Divine Spirit

5.11.1.1. Creation of the First Man (Chapter 15) - Breathing in Divine Spirit

5.11.1.2. Story of Adam (Chapters 20 and 7)

5.11.1.3. Story of Adam (Chapter 2)

5.11.1.4. A Few More Divine Commands to Angels and Iblis to Prostrate Adam

5.11.1.5. The Devil’s Vow for Revenge - Some Tactics Used by the Devil - Coward Devil

5.11.1.6. Seven Gates of Hell - Two Levels of Paradise - Foremost

5.11.1.7. Koranic Warning to Humans against the Devil - Human Devils

5.11.1.8. The Devil Has No Authority over Humans - The Devil’s Final Confession

5.11.1.9. Superiority of the First Man and Adam Over Angels

5.11.1.10. Adam May or May Not Be the First Man

5.11.2. Creation of Man in Stages - Stages of Evolution

5.11.2.1. Embryonic Development of Man - Breathing in Divine Spirit

5.11.2.2. Intellectual and Physical Development of Man

5.11.2.3. Spiritual Development of Man - Three Stages of Development

5.11.2.4. Development of Man from Amoeba

5.11.2.5. Divine Law on Creation of Man - Female Conception - Adam’s Rib

5.11.2.6. Creation and Evolution - Darwin’s Theory of Evolution

5.11.3. Probable Creation of Many Adams

5.11.3.1. Probable Likeness of the First Man

5.11.3.2. Probable Predecessor of the First Man - Neanderthals

5.11.3.3. Probable Manifestation of the First Man - A Newborn Baby

5.11.3.4. Probable Location of Creation of Humans

5.11.3.5. Diversity among Humans - Colour and Language

5.11.3.6. Apes and Humans

5.11.3.7. Adam’s Paradise - How They Lost It

5.11.4. Creation of Jinn - Human Leaders as Jinn

5.11.4.1. Immortal Jinn - Sexless - Do Not Reproduce - All Jinn Not Evil

5.11.4.2. Jinns May Not Look like Humans - Koranic Laws for Humans - Iblis in Hell

5.11.5. All Living Objects Are Created of Water - Theory of Evolution

5.11.5.1. Everything Created in Pairs

5.11.5.2. Creation of Mountains

5.11.5.3. Creation of Rivers and Seas

5.11.5.4. Separation of Rivers and Seas

5.11.5.5. Characteristics of Undersea Regions

5.11.6. Natural Law of Decay

5.11.7. Creator of Diversity - Eye Confused - Perfect and Precise

5.11.7.1. Divine Command of Creation: Be, and It Is

5.11.7.2. Altering the Creations of the Creator

5.12. Samples of the Creator’s Creations

5.13. Divine Guidance for Humans

5.13.1. Characteristics of a Typical Variety of Monotheism

5.13.2. Followers of a Typical Variety of Monotheism - Bidhatrik

Chapter 6 - The Divine Father

6.0. Introduction

6.1. Children of Divine Father

6.1.1. Classes among People

6.1.2. Characteristics of People - Meaning of Insan

6.1.2.1. They Are Created Weak - Assigned Light Duties - Advice Against Overwork

6.1.2.2. They Are Impatient and Always in Haste

6.1.2.3. They Must Face Difficulties

6.1.2.4. They Are Greedy - Walid ibn Mughirah - Love Six Items - Hell Within

6.1.2.5. They Are Ungrateful and Unfaithful - Divine Favours Uncountable

6.1.2.6. They Set up Associate Gods - Inabilities of Associate Gods

6.1.2.7. They Hold Supremacy over Other Creations

6.1.2.8. Death - Inevitable End - Muhammad Will Die

6.2. Divine Codes of Life

6.2.1. Work - Nothing Comes Free

6.2.2. Do Not Expect to Always Get What You Want

6.2.3. Do Not Acquire Things Illegally

6.2.4. Respect Justice - Obey Laws of the Land - Trust Only the Trustworthy

6.2.5. Do Not Lie - Do Not Accuse Others Wrongfully

6.2.6. Pardon and Forgive

6.2.7. Help Others in Good Deeds Not in Evil Deeds

2.6.8. Intercede for Others for Benefit - Wish People Well

6.2.9. Follow Not What You Know Not

6.2.9.1. Better Not to Know - Making Monotheism Universal

6.2.10. Call before Coming - Knock before Entering

6.2.10.1. Respect Privacy

6.2.11. Do Not Go about Proudly or Mistreat People in Contempt or Talk Loudly

6.2.11.1. Do Not Annoy Others

6.2.12. Make a Will

6.2.13. Life in This World Is Temporary

6.2.14. Practise Honesty and Observe Decency

6.2.15. Obey Koranic Ordinances Fully, Not Partly - Dispute Not the Koran

6.2.16. Don’t Say Lawful or Unlawful - Don’t Say from God If Not from God

6.2.17. No Small Price for Divine Covenant - Warning against Misguided Ulemas

6.3. Treatment of Others

6.3.1. Treatment of Parents - Best Accepted Evil Bypassed - Limit of Obedience

6.3.2. Treatment of Orphans - Muhammad’s Demonstration

6.3.3. Treatment of Beggars and Animals

6.4. Encouragement for Good Deeds - Best Accepted Evil Removed

6.4.1. Charity - Best Good Deed - Physical Labour as Charity - Uphill Roads

6.4.1.1. Limitations on Charitable Deeds - Squandering Prohibited

6.4.1.2. Participate in Charity before Death

6.4.1.3. Charity in Torah and Gospel - Thirty Times to One Hundred Times Reward

6.4.1.4. Koran Promises Two Times to Seven Hundred Times Reward for Charity

6.4.2. Koranic Ordinances on Various Aspects of Charity

6.4.2.1. Recipients of Charity

6.4.2.2. Paradox Involving Charity

6.4.2.3. Non-Discloser Of Income - Tax Evasion - Collar of Niggardliness

6.5. Gifts of the Divine Father - Countless - In Measured Quantity to Avoid Rebels

6.5.1. Gifts in the Form of Blessings - Here and There - Common Prayer

6.5.1.1. Blessings as Food and Clothing

6.5.1.2. Blessings as Granting Wisdom

6.5.1.3. Blessings as Granting Children

6.5.2. Gifts in the Form of Forgiveness - Passing Thoughts

6.5.2.1. Ultimate Forgiveness

6.5.3. Gifts in the Form of Rewards - Here and There

6.5.4. Gifts in the Form of Angels

6.5.4.1. Guardian Angels and Recorders

6.5.4.2. Angels as Messengers - Bearers of Good News - Witnesses

6.5.4.3. Angels as Intercessors - Here and There

6.5.4.4. Angels to Cause Death

6.5.4.5. Angels as Divine Daughters - Worship Angels - Bury Female Newborns

6.5.4.6. Angels to Be Sent as Prophet or with the Prophet - Demanded Idolaters

6.5.4.7. Angels and Spirits - Significance of Ruh

6.5.4.8. Angels and Spirit Together - Night of Majesty - Koran Revealed

6.5.4.9. Angels for Special Duties

6.5.4.10. Angels as Keepers of Paradise and Hell - Nineteen Keepers

6.5.4.11. Night of the Majesty in Solar Calendar - Birthday of Jesus

6.5.4.12. Gabriel and Santa Claus - Commemoration of Night of the Majesty

6.5.5. Gifts in the Form of Things Made Subservient

6.5.6. Gifts in the Form of Things Given for Comfort and Convenience

6.5.7. Gifts in the Form of their Own Families

6.5.8. Gifts in the Form of Things Given for Survival and Sustenance

6.5.8.1. Gifts in the Form of Vegetation

6.5.8.2. Gifts in the Form of Animals

6.6. Grades among People - Good and Evil

6.6.1. Activities That Please the Divine Father - Prayer - No Intermediary Needed

6.6.1.1. Prayer Makes Communion with the Father - Etiquettes - Zinat for Men

6.6.1.2. Father Loves Those Who Obey Him

6.6.1.3. Being Grateful to Him Will Please the Father - He Will Give More

6.6.1.4. Probable Prohibition against Outdoor Call for Prayer (Azan)

6.6.1.5. Every Creation Glorifies the Father - Humans May Not Understand

6.6.2. Practising Prohibited Acts Displeases the Father - Like Disbelievers - Inheritance

6.6.2.1. Story of Korah

6.7. Last Day, Resurrection Day, Judgment Day - Eight Bear Throne of Power

6.7.1. Description of the Resurrection Day

6.7.1.1. Blowing of Trumpet - Planets Colonized - Driver and Witness

6.7.2. Exempted from the Effect of Blowing Trumpet

6.7.3. Events on Resurrection Day

6.7.4. Rise after Death - From Graves - Concept of Graves

6.7.4.1. Disbelievers in Rise after Death

6.7.4.2. Standing before the Father Facing Trial

6.7.4.3. Events during Trial - Evil Leaders and Followers - Planets Colonized

6.7.5. Returning to the Father

6.7.5.1. Probable State when Returning to the Father - Corresponding to Deeds

6.7.5.2. Spiritual Body of the Hereafter - Identical Image of this Life - A Ghost

6.7.5.3. Conscience and Consciousness and Deeds - Making a Spiritual Body

6.7.5.4. Spirit and Soul Returning to the Father

6.7.5.5. Meaning of Life

6.7.6. Meeting the Father - Breathing in Divine Spirit - Spirit Divine

6.8. Records of Deeds - Descriptions - Advice of Luqman - Recorders

6.8.1. Receiving the Records of Deeds - The Leader

6.8.1.1. Records in Right Hand - Lote Tree

6.8.1.2. Records in Left Hand - Tree of Zaqqum

6.8.1.3. The Tree of Zaqqum - Repast of Abu Jahl

6.9. Day of Judgment

6.9.1. Evil Leaders and Followers Led to Hell - Questioning Them

6.9.2. Supreme Judge

6.10. Recompense - Best Counted, Evil Ignored - Creating Fear - Reflecting Deeds

6.10.1. Punishment Here (before Death) and There (after Resurrection)

6.10.1.1. Evildoers Blame Evil Leaders - Want to Return after Seeing Hell

6.10.1.2. Interim Residence for Dead - Barzakh - Faithful and Wicked Together

6.10.1.3. Desire to Return - Before and after Resurrection

6.10.1.4. Recompense - For Evil Equal, for Good More

6.10.2. Punishment in the Grave - An Erroneous Concept

6.10.2.1. Punishment before Trial Not in Divine Jurisprudence

6.10.2.2. Agony of Death

6.10.2.3. Reincarnation

6.10.2.4. Espousal of Mary

6.10.3. Duration in Hell and in Paradise

6.10.3.1. Duration in Hell - Significance of Abada and Ahqaba

6.10.3.2. Duration in Paradise - A Privilege and Not a Right

6.10.3.3. Intercessors in the Hereafter - Angels, Prophets, Righteous Believers

6.10.4. Purification by Hell

6.10.4.1. Achieving Purification - Easy Way and Hard Way

6.10.4.2. Events in Hereafter Only for Humans - Iblis and Jinns Not Involved

6.10.5. Divine Mercy - Created Man to Have Mercy On

6.10.6. Given Time to Correct - Cannot Reach Paradise without His Help

6.11. Fearing the Father - Fearing His Authority - None Left If Punished for All Sins

6.11.1. Contact with the Father

6.11.2. Communication with the Father

6.11.2.1. Recipients of Wahy

6.11.3. Visual Contact with the Father

6.11.3.1. Desire of Moses to See the Father

6.11.3.2. Desire of Israelites to Meet the Father

6.12. Signs of the Father

6.12.1. Manifestation of Divine Love - Lord of Sirius

6.12.2. Some Divine Admonitions

Conclusions

About the Author

References

Introduction

In this book, objects or persons bearing Divine characteristics are described by words beginning with capital letters. For example, Book, Scripture, Garden (paradise), Father, Messenger and so on. Also, combining its various significances, the word pagan, is used to represent people who worship every kind of force, natural or supernatural, and every kind of object, animate or inanimate, including idols and icons, resembling various kinds of animals, and male/female humanoids. Note also that the Arabic word insan, occurring in the Koran, means human.

This book is essentially an English translation of the Koran, where verses of the Koran, related to some selected topics, scattered throughout the Koran, are collected and presented together under the headings of the respective topics. This basically constitutes my contribution to this book, while the book itself is primarily a narrative of the Koran itself. Although commentaries related to some verses of the Koran are included, it is left to the reader to make his or her own interpretations.

Being a translation of the Koran, this book is intended for Muhammadans who believe in the Koran, so that while reading it, they will refer to the Koran to verify verses of interest; thus, encouraging them to read the Koran.

While reading this book, it must be kept in mind that all Muhammadans in today’s world are not evil, but, unfortunately, a vast number of today’s evil people are reported to be Muhammadans.

Problems of The Muhammadans - A Wake-up Call discusses the numerous problems affecting the Muhammadans of today throughout the world. Although they are the second-largest religious group in the world, socially and politically, educationally and scientifically, industrially and technologically, Muhammadans lag behind just about everybody else. In addition, corruption and dishonesty, hypocrisy and forgery, betrayal and treachery, barbarism and savagery, appear to have engulfed practically the entire Muhammadan population of today’s world.

Although there are some Muhammadan countries that are economically solvent due to abundant natural resources, they are all practically bankrupt in every other respect.

The utter backwardness and evil characteristics engulfing today’s Muhammadans appear to be the result of many of the practices and customs they follow, which are assumed to be religious, but are not religious, and the many concepts and beliefs they hold, which are assumed to be religious, are not religious but erroneous.

Worse, many of their practices, assumed to be religious, are in direct contradiction to the teachings of the Koran, and the Hadith (the sayings of Muhammad) and Sunnah (practices of Muhammad).

It is these non-religious practices and customs, and these erroneous concepts and beliefs, which are primarily responsible for the problems faced by today’s Muhammadans.

*        *        *

It was the morning of September 11, 2001. I was sitting behind my desk at work in Ottawa, while in the background, soft music was coming out of my telephone-radio which was tuned to the local country-music station. Suddenly the music stopped, quite abruptly. I looked up at the telephone. The radio station was announcing breaking news: the horrific event of 9/11. The New York Twin Towers had been hit by two commercial passenger jets.

When it was disclosed, at a later date, that the people behind that horrendous act were Muhammadans, it made me think.

Although I was born in a Muhammadan family, I could not honestly call myself a devout Muhammadan. Still, I learned something about Muhammadism in the early years of my life. I had the feeling that something was wrong, and decided to look into the Koran for the answer.

What I found was quite interesting. The verses of the Koran belong to two distinctly different categories. The first category pertains to information and guidance on righteousness, or Koranic Islam (Islam as defined by the Koran). The second category pertains to information and guidance on Koranic Muhammadism (the religion revealed to Muhammad through the Koran).

According to the Koran, people are born with righteousness, but are apt to lose it as they grow up. So, God sent Messengers to every people in the world, without exception, with Messages containing methods (compatible with the people involved), to retain their by-birth righteousness. Koranic Muhammadism was one such method (compatible with the Arabs), given to the Arabs through their Messenger, Muhammad.

Since Koranic Islam is righteousness, a Koranic Muslim (Muslim as defined by the Koran) is a righteous person.

One of the major problems of today’s Muhammadans seems to be that along with the Koranic laws on Muhammadism, they also follow numerous non-Koranic laws on Muhammadism, formulated by various Ulemas (theologians), including Mullahs (preachers) and Imams (priests), after Muhammad died and the Koran ceased to reveal. Today, these post-Muhammad Ulema-formulated laws on Muhammadism are commonly known as Shariah laws. Obviously, none of these laws exists either in the Koran, or in the Hadith.

All the present-day problems of Muhammadans seem to be directly or indirectly related to these Shariah laws.

The initial Shariah laws were formulated by the close associates of Muhammad and, thus, were probably quite close to what Muhammad, himself, would have formulated. But, like the followers of all the Biblical Messengers, with the passage of time, the followers of Muhammad, including the formulators of the Shariah laws, started to drift farther and farther away from the Koran, and the Shariah laws they were formulating started to deviate farther and farther away from the laws of the Koran.

Eventually, a time was reached when practically all the newly formulated Shariah laws deviated so far from the Koran that they ceased to reflect the principles of Koranic Islam (righteousness), with many of these laws directly contradicting the Koran and the Hadith.

Today’s Muhammadans are vigorously pursuing the Shariah laws, the non-Koranic laws on Muhammadism, which is taking its toll. With over a billion Muhammadans worldwide, there is not a single Muhammadan country in the world which can claim to be a developed country.

In this book, an attempt is made to correlate the overwhelming attraction of today’s Muhammadans, to non-Koranic Muhammadism, with the miserable situations being experienced by them worldwide, using information primarily from the Koran (and the Sunnah and Hadith).

Verses on Koranic Muhammadism, related to a given topic, are scattered throughout the Koran, probably because the Koran had to progressively update the ordinances with the progress of time. Therefore, to get sufficient information about the Koranic ordinances on a certain topic, one must go through the entire Koran to look for all the verses related to that particular topic and examine them chronologically.

The problem, apparently, is the singer, not the song. The Koran, like all other Scriptures, does not permit any of the immoral activities being practised by many of today’s Muhammadans.

Throughout my adult life, I’ve had little contact with Ulemas or Mullahs or Imams, which has enabled me to view the problem through the unbiased eyes of neutrality. I have remained neutral with respect to different religions.

As I understand it, all the revealed religions of the world are equally effective when it comes to worshipping God, even if the methods of worship are widely different.

CHAPTER

1

Problems with Identity

"O you who believe, keep your duty to Allah as it ought to be kept and die not unless you are Muslims (muslimun)." (3:102)

And those who dispute about Allah after obedience has been rendered to Him, their plea is null with their Lord, and upon them is wrath, and for them is severe chastisement. (42:16)

Allah loves not the public utterance of hurtful speech, except by one, who has been wronged. And Allah is ever Hearing, Knowing. (4:148)

Those who believe and those who are Jews and the Sabians and the Christians, and the Magians and the polytheists – surely Allah will decide between them on the day of Resurrection. Surely, Allah is Witness over all things. (22:17).

1.0. Introduction

One of the basic problems of today’s Muhammadans appears to be their belief that they are all Muslims. They introduce themselves as Muslims and want to be known as Muslims, and so, people refer to them as Muslims.

However, the Koran never addressed them as Muslims. In fact, the address, O you who are Muslims, or O the Muslims, does not even appear anywhere in the Koran.

The Koran has always referred to the Muhammadans as Believers, and addressed them as, O you who believe, but never as, O the Believers, probably because, since Muhammad’s mandate was to convert the Disbeliever Arabs to Believers, O you who believe, refers to the Arabs who became Believers, while O the Believers refers to Believers throughout the world.

On the other hand, it addressed the Disbelievers as, O you who disbelieve (66:7), and also as, O the Disbelievers (109:1), probably because a Disbeliever is a Disbeliever, no matter where he comes from.

There must be a genuine reason why the Koran never addressed the Muhammadans as Muslims. So, by calling themselves Muslims unilaterally, today’s Muhammadans are probably acting against the Koran.

1.1. Koranic Definition of Islam and Muslim - Koranic Islam and Koranic Muslim

The root word of Islam or Muslim is salm or silm where both signify Peace [R], from which is derived the word aslama, meaning he entered into peace.

The word Islam is derived from aslama, and signifies entering into peace, and hence, the word, Muslim signifies, someone who enters into peace.

The word, aslama also means he submitted himself. So, the word Islam also signifies submission, and the word Muslim also signifies submissive.

By the first definition, Islam signifies complete peace with God, or, with all creations of God, animate and inanimate, and by the second definition, it signifies submissiveness, meaning complete submission to God. Both represent Koranic Islam (Islam defined by the Koran).

Likewise, by the first definition, Muslim signifies someone who leads a life of complete peace with God, meaning with all the creations of God, animate and inanimate, implying he causes no harm to the environment, and no harm or injury, in any way, to any living thing, plant or animal. By the second definition, a Muslim signifies someone who is completely submissive to God. Both represent a Koranic Muslim (Muslim defined by the Koran). [B 2:3] {156, 400, 1711}

Thus, any monotheist, from anywhere, could be a Koranic Muslim.

In English versions of the Koran, the word Muslim is traditionally translated as submissive.

1.1.1. Islam - State of Peace - Argue Not with Ignorant People - Swastika - Nazism

Koranic Islam (meaning entering into peace) is described by the Koran, as follows:

O you who believe, enter into complete peace, and follow not the footsteps of the devil. Surely, he is your open enemy. (2:208)

And the servants of the Beneficent are they who walk on the earth in humility, and when the ignorant address them, they say, Peace! (25:63)

Peace! A word from a Merciful Lord. (36:58)

In verse 25:63, the statement when the ignorant address them, they say, Peace! seems to be a warning not to argue with the ignorant. Thus, when addressed by one who is ignorant, one should respond with a message of Peace, and avoid being drawn into an argument.

Interestingly, about 2000 years before the revelation of the Koran, the Veda proclaimed: "Ooom shanti (peace) shanti (peace) shanti (peace)."

In Sanskrit language (probably quoted from the Veda), there is a saying: Shanti kharga koray jashya king korishyati durjana? Translated, this means When the weapon in [your] hand is Peace, what can an evildoer do?

When I was growing up in British India (now Bangladesh), I remember seeing in the neighbouring Hindu community, housewives painting swastikas on the front doors of their houses, signifying enter in complete peace, reflecting verse 2:208. In Sanskrit (also in Bengali), swastika means, sign of swasti, where swasti signifies "peace in conjunction with relaxation."

Legend has it that the swastika was given to the ancient Indo-Aryans by Lord Brahma (God, the Creator), as a sign of Peace, with the instruction that as long as they will honour that sign, they will live in peace, and that non-compliance may bring disaster. Millennia later, Adolph Hitler misused the sign with disastrous consequences.

Something like this happened before. As mentioned in section 2.3.3, God gave the Biblical tribe of Thamud, the clan (qaum) of Salih, a she-camel as a sign. Slaughtering her brought destruction to Thamud.

Chapter 79 of the Koran is titled, "Those Who Yearn (Al-Nazi’at)," where Nazi’at is the plural of the word Nazi (meaning, he who yearns for, or after, a thing), the name of Hitler’s party.

Neither swastika nor Nazi is a dirty word; people have misused them. The Hindu housewives in India will probably paint swastikas on the front doors of their houses, and the Muhammadans will probably recite Chapter 79 of the Koran, for centuries or perhaps millennia to come, while, like Attila or Genghis Khan, the misusers of the words Swastika and Nazi will fade away from people’s memory to exist only on the pages of history.

1.1.1.1. Goal of Islam - Abode of Peace

Peace is the fundamental principle of Koranic Islam. Hence, the ultimate goal to which Koranic Islam leads its followers is called the abode of peace, as described below:

"Indeed we have made the messages clear for a people (qaum) who mind." (6:127)

Theirs is the abode of peace with their Lord, and He is their Friend because of what they do. (6:128)

And Allah invites to the abode of peace, and guides whom He pleases in the right path. (10:25)

They hear therein no vain or sinful talk. (56:25)

But only the saying, Peace! Peace! (56:26)

Obviously, anybody engaged in activities like abuse or hatred, or persecution or violence, could never be a Koranic Muslim.

Today’s Muhammadans should take a good long look at themselves and reflect on how many of them actually qualify to be addressed as Muslims (Koranic Muslims), and if the Koran was trying to tell them, why it never addressed them as Muslims.

1.1.2. Submissiveness - Reliance and Obedience

As mentioned in section 1.1, Koranic Islam means submissiveness and signifies total reliance upon God, in every aspect of life. This implies that no matter what happens, good or bad, a person will accept it without question or hesitation, as the will of God.

This attitude in no way implies that in times of difficulty one should accept it as the will of God and do nothing to overcome the difficulties. Because it is the will of God that man encounters difficulties (see section 6.1.2.3), it is also the will of God that he should try his best to overcome the difficulties. It is man’s duty to try to better himself, but the result is in the hand of God.

Submissiveness may also include obedience, meaning to obey every Divine ordinance with utmost effort.

1.1.2a. Righteousness - Koranic Islam and Koranic Muslim - English Names

Righteousness represents fulfillment of Divinely prescribed obligations and is equivalent to Koranic Islam.

A righteous person is one who fulfills all these obligations with utmost effort. So, a righteous person is a Koranic Muslim, as explained below:

Die not unless you are Muslims. (2:132; 3:102)

Our Lord, forgive our sins and remove our evils and make us die with the righteous. (3:193)

Verses 2:132 and 3:102 ordain people to die as Koranic Muslims, and in verse 3:193, people are asked to pray so that they will die as righteous, suggesting that Koranic Muslims are righteous people.

The English name of Koranic Islam is righteousness, and that of Koranic Muslim is righteous.

1.1.2b. Sanskrit (and Bengali) Equivalent of Arabic Words Muslim and Islam

In Sanskrit (also in Bengali), an angel is referred to as a Deva Doota, meaning, a Divine Messenger, where Deva means Divine and Doota means Messenger. (The Sanskrit word, Deva, and the English word, Divine, seem to have the same root).

Hence, in Sanskrit (also in Bengali), righteousness (Koranic Islam) could be referred to as Deva Dharma, meaning, Divine religion, where Dharma means religion, and a righteous person (Koranic Muslim) could be referred to as a Deva Dharmik.