The Rosary: A Tract for Catholic Misfits
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James A. Rurak
James A. Rurak has led more than three lives, but they have all been held together by his search for God. He has been a mechanic, soldier, college professor, author, carpenter, mayor of a major city in Massachusetts, caregiver, tutor of high school dropouts, husband, father of three children, and lifelong fisherman. Now in retirement, he writes about how his faith, even when he doubted it, guided his life.
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The Rosary - James A. Rurak
The Rosary
A Tract for Catholic Misfits
James A. Rurak
The Rosary
A Tract for Catholic Misfits
Copyright © 2020 James A. Rurak. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers, 199 W. 8th Ave., Suite 3, Eugene, OR 97401.
Resource Publications
An Imprint of Wipf and Stock Publishers
199 W. 8th Ave., Suite 3
Eugene, OR 97401
www.wipfandstock.com
paperback isbn: 978-1-7252-7087-9
hardcover isbn: 978-1-7252-7086-2
ebook isbn: 978-1-7252-7088-6
Manufactured in the U.S.A. 06/05/20
Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner.
To Kathy, with love and gratitude
Table of Contents
Title Page
Preface
Acknowledgments
Introduction
Chapter 1: The Rosary Clears a Space to Pray
Chapter 2: Trahare (1) How the Rosary Draws You Out
Chapter 3: Trahare (2) Where the Rosary Takes You
Chapter 4: How the Rosary Reclaims Your Spirit
Chapter 5: The Tract
Takes You to the Gospel
Conclusion
Bibliography
Preface
If you are looking for an in-depth, theological treatise on the Rosary, this book is not for you. But if you, like me, are no longer feeling at home in the Roman Catholic Church, I hope you find both value and maybe even relief from my personal testimony about how the Rosary fills a hole in my spiritual life, how it has helped me establish a relationship with Jesus that is both joyful and demanding. If you’re not at home in or not even part of a church, the Rosary offers a way to still be an active Christian. This book describes how the Rosary can show that way, as well as what taking that path might require of you.
James A. Rurak
Acknowledgments
This book could not have been completed without the personal and technical support and critical reading from my wife Kathy and the encouragement and critique from my friend and teacher Alfred Nicol. It could never have reached a form suitable to be submitted for publication without the editorial skills and unselfish work of my lifelong friend Phil Primack. I wish also to thank the publisher for guidance given during the final stages of this project.
Introduction
The Rosary: A Tract for Catholic Misfits
Let’s talk about two tax collectors in the Gospels. First, there’s Matthew, who drops his job and becomes a disciple, one eventually so prominent that the church attributes to him its primary Gospel. Then there’s Zacchaeus, who is mentioned only in Luke 19:1–10.
He wants to see Jesus but because he’s short and the crowd stands in his way, he climbs a tree. Jesus notices him and bids him to come down. When Jesus announces that he plans to stay at Zacchaeus’s house that night, the crowd murmurs. To them, Zacchaeus was outside their fold, an agent of Rome. But Zacchaeus defends himself and Jesus declares he is saved.
Matthew’s path to salvation is to become a member of the church. Does Zacchaeus offer another way? Can you be both a misfit and be saved?
Why do I ask? It’s because for many years I truly felt a part of the Roman Catholic Church. I rejoiced in it as a spiritual guide and home. Now that’s gone. I still look upon it as home,
but a home where I no longer feel that I fit.
What happened? First, there was the move back to my home state of Massachusetts from Texas, where I was the first Catholic to teach theology at Texas Christian University. I was deeply involved with my parish and diocese there and the Catholic Church was open, vibrant, and inclusive. But back in Massachusetts, it seemed hierarchical, rigid, and white. Still, my wife Kathy, our three children, and I got deeply involved in our local parish. We worshiped there together. Kathy taught Sunday school and provided the music and hymns for the 10 o’clock mass. I taught Bible classes and was a Eucharistic minister and lector. At the archdiocesan level, I served on the Cardinal’s commission for faith and justice. I taught social ethics at Boston College.
Then still more happened. Our parish became the very epicenter of the priest-sexual abuse scandal. The experience was devastating. And it brought back to my mind the deep resentment I felt for the repressive, authoritarian, catechetical instruction about sexuality I received in the 1950s. The Catholic Church’s behavior now seemed so hypocritical because, while it covered up its sexual abusers, it continued its authoritarian pronouncements about sexuality and marriage. And worse, it punished, rather than supported, the new pastor who came to our parish and cleaned up the mess. That hurt even more because that pastor was a dear friend. The ecclesiastical atmosphere I once breathed with exhilaration became stale at its best and, at its worst, quite toxic.
Two other things happened next. Both created new bases for my spirituality. First, I became reacquainted with the Rosary. My father and I prayed it through the course of his terminal brain cancer. The spiritual gifts it gave to both of us overwhelmed me. After his death I prayed it regularly. And I found a spirituality in the Rosary that was more intense and demanding than any I had previously experienced in the Catholic Church.
Secondly, my father, who served as a state senator for 18 years, often encouraged me to enter public service. In his words, It’s a calling second only to that of the cloth.
Shortly after he died, I responded to his call. I left college teaching and served as mayor of Haverhill, Massachusetts for four terms. I discovered that democratic institutions, those laid out by enlightenment philosophers, and adopted