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The Prince
The Prince
The Prince
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The Prince

Rating: 3.5 out of 5 stars

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Contains Active Table of Contents (HTML) and ​in the end of book include a bonus link to the free audiobook.
The Prince is the most controversial book about winning power - and holding on to it - ever written. Machiavelli's tough-minded, pragmatic argument that sometimes it is necessary to abandon ethics to succeed made his name notorious. Yet his book has been read by strategists, politicians and business people ever since as the ultimate guide to realpolitik.

How can a leader be strong and decisive, yet still inspire loyalty in his followers? How do you keep your enemies in check? Is it better to be feared than loved? When is it necessary to break the rules? This shrewd handbook on how power really works answers all these questions by examining regimes and their rulers around the world and throughout history, from Roman emperors to renaissance Popes, from the savagely cruel Hannibal to the utterly devious Cesare di Borgia.
LanguageEnglish
Release dateMay 23, 2020
ISBN9782380372557
Author

Niccolò Machiavelli

Niccolò Machiavelli (1469-1527) was an Italian diplomat, philosopher and writer during the Renaissance era. Machiavelli led a politically charged life, often depicting his political endorsements in his writing. He led his own militia, and believed that violence made a leader more effective. Though he held surprising endorsements, Machiavelli is considered to be the father of political philosophy and political science, studying governments in an unprecedented manner that has forever shaped the field.

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Rating: 3.7182251342313792 out of 5 stars
3.5/5

3,155 ratings72 reviews

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  • Rating: 2 out of 5 stars
    2/5
    Historically significant but miserable to read. Doubtless it's incredibly brilliant. Unfortunately just in a way that reminds me of everything I hate about humanity.
  • Rating: 4 out of 5 stars
    4/5
    This is the ultimate “how-to” book for anyone who wants to rule a country and stay in power for a long time. He states that good arms and good laws make for success, whether one inherits or conquers an area. His examples are drawn from antiquity as well as the Italy of his day. Niccolò Machiavelli wrote this book to get back into favor with the Medici’s who ruled vast parts of Italy at this time; however the book was not widely read until after his death.My copy includes an excellent introduction by translator Thomas Bergin, along with footnotes and a bibliography. There is also a map, necessary to those of us unfamiliar with the political divisions of the time.I had always assumed that Machiavelli was sneaky, cunning and evil (think the word “machiavellian”) but I don’t think this is really the character of the man. He may have written this to curry favor with the current rulers. That doesn’t make him a bad person.Even though The prince doesn’t have examples of a democratic republic, the book is still pertinent today in that good arms and good laws are necessary for peace. The country who does not heed this advice is in trouble! Perhaps this should be required reading for all lawmakers in the world.
  • Rating: 4 out of 5 stars
    4/5
    Other people have reviewed The Prince's content. I gave this book four stars; I would have given it five if the translation were better. This edition (Dover Thrift) is certainly economical, but the sentences are long, convoluted, and reverse subject and object. It took me a while to get through even though it runs only 71 pages. I had to sit there and wrestle with the verbiage as I went.Otherwise, thought-provoking and a handbook of international relations.
  • Rating: 5 out of 5 stars
    5/5
    My job requires me to function in a highly politicized work environment. I work with a large group of department heads, providing counsel on issues pertaining to the fine art of people management. Some of them are philosopher kings and others are callous despots. I have found that rereading THE PRINCE every few years reminds me of the basics. Whether the princes are in the courts of the Italian peninsula during the Renaissance or in the offices of a large corporation at the dawn of the 21st century, people with authority act in similar ways. There is much to be learned from this amazing little book.
  • Rating: 4 out of 5 stars
    4/5
    Despite the aura that has grown up around this book, I don't think it's as shocking to readers in the 21st century as it evidently was to those in the early 16th; it seems pretty much "politics as usual." In fact, it seems refreshingly honest about politics, never attempting to obscure the acquisition and maintenance of power with claims of high or noble purposes.I also found it interesting that...at least as far as I was concerned...there was a connotation to the term 'Machiavellian' that was a bit more self-interested than the philosophy he actually espouses.This is definitely a book worth recommending.
  • Rating: 1 out of 5 stars
    1/5
    I can see how it had a huge influence in humanistic politics--it lends itself to realpolitik.
  • Rating: 4 out of 5 stars
    4/5
    The definitive classic in binary political logic. But then as someone once said, there are 10 kinds of people, those who understand binary and those who don't.
  • Rating: 4 out of 5 stars
    4/5
    Read this simply because I had heard interesting things and it was indeed an interesting read with some interesting themes and ideas. A must for anyone considering politics.
  • Rating: 4 out of 5 stars
    4/5
    This is an excellent book. It is straightforward and easy to read. It was a political treatise that offered advice on how a prince could gain and keep power. The book is actually dedicated to one of the Medici family members. Many people belive the reason he did this was to win favor of Lorenzo de’ Medici, then-governor of Florence. Machiavelli was involved with politics but had lost his job so he had hoped to land a position within the Florentine government. Unfortuantely, this plan did not work for him. This is a great book and everyone should read it.
  • Rating: 4 out of 5 stars
    4/5
    To many autodidacts, this book is a bible of political science, a gross misconception that reinforces the cynical view of politics perpetuated in popular culture. This wouldn't bother me if it weren't for the fact that people read the Prince, and then think there's no other bibles to political science. The Prince is to modern political theory what Sun Tzu is to Clausewitz's Von Krieg. It has come before, and is useful for tracing a linear path and building upon what comes before, but if you're a complete neophyte to political science and think this comes packed with all the answers, you're grossly off the mark, and your time would better be spent on John Locke's Second Treatise (which actually is a lighter read), Hobbes' Leviathan, Marx's First and Third Manuscripts, Burke's Reflections, or Rosseau's Social Contract. Highly recommended for political scientists to see the origin of their discipline.
  • Rating: 5 out of 5 stars
    5/5
    The original Italian text and German translation in parallel print. Allusions and references to most events and people given as examples are added to facilitate reading. A coldly pragmatic look at power play and its tools. Chilling at times, but rational and also clever. It's a very practical approach to the philosophy of power, and despite almost all examples being Machiavelli's contemporaries, the ideas still hold true. A fascinating text to read.
  • Rating: 4 out of 5 stars
    4/5
    Cold, calculating, and objectively cruel. You can't help but to think about today's political leaders.
  • Rating: 5 out of 5 stars
    5/5
    It's scary how informative this is. If you want to know what it's like to put aside your conscience and be a_real_politician, then reading this will not disappoint. It's prudent and insightful as to what was possible for a prince. (4 1/2)
  • Rating: 3 out of 5 stars
    3/5
    Extremely Machiavellian. But actually tamer than one expects.
  • Rating: 5 out of 5 stars
    5/5
    This is a classic and available in many translations. The one pictured above isn’t the one that I have, but it is probably close enough. Avoid ones with lots of commentary and dreck added. Read the true Nick and think for yourself. I first read this while in college, but for pleasure (don’t go there). Then I reread it for a history course several years later. I think that I got more out of it the second time around making it one of those fairly rare books with true reread potential. There is probably more here than I got out of it, but it isn’t my main period and there are other fish to fry...Even though Machiavelli was never a military commander, his grasp of the essentials of political strategy and it’s sometimes necessary extension, military force is excellent. This book is not for the whifty, politically correct whiners in the crowd, however. One must place this treatise in the context in which it was written, Machiavelli wrote this after being kicked out of office by Lorenzo de’ Medic in 1512. The Italy of his time was a collection of small city states at nearly constant war.The following quote sums things up quite nicely:"It must be understood, that a prince ... cannot observe all of those virtues for which men are reputed good, because it is often necessary to act against mercy, against faith, against humanity, against frankness, against religion, in order to preserve the state."
  • Rating: 2 out of 5 stars
    2/5
    Just too dry. If you read it slow and took notes it would probably be good.
  • Rating: 3 out of 5 stars
    3/5
    Could it be that we have Machiavelli wrong? Is he really the devil? Having read his short treatise on what he suggests a newly crowned prince to do to maintain control of his territory, I admit that some of what he suggests is harsh, but I don't think he's evil. Not by a long shot.
  • Rating: 1 out of 5 stars
    1/5
    I'm fascinated with politics, but I can't read this edition. The font and the paragraph structure are distracting from the actual words. My eyes would not let me finish it.
  • Rating: 5 out of 5 stars
    5/5
    Although The Prince is Machiavelli's best-known work, his Discourses on the First Ten Books of Titus Livius is a more comprehensive treatment of the same subjects.
  • Rating: 5 out of 5 stars
    5/5
    The most memorable introduction I had to this book was that it was one of those enduring sets of ideas, from which each enthused reader would take something different. And indeed that it what I found. The result is that the read tells you little about the end of Italy's dark ages and more about your own personal struggle with life. Machiavelli's nobility, mercenaries and people become like the mountains, valleys and the earth of Chinese philosophy, mere figures for the politics of one's own life.

    As someone always on the look out for material, I found this an incredibly rich source. Its strong points are its organised approach and the author's astute understanding of power relations. What is intriguing is that it is hard to tell how much of his knowledge was earned from erudition, how much from conversation and how much from imagination. Some ideas are, as his reputation precedes, controversial, but that does not take away from the overall portrait he paints. Nor does it predict his cloudy ambition or somewhat pure motivations.
  • Rating: 4 out of 5 stars
    4/5
    Having heard many thing about this book, I was eager to dig in and see what the fuss was about. I have to say, Machiavelli was an INTJ. His prose, his ideas, his assessments - all of them are logical, well-explained, and rational. I understand why people might assume he is conniving and evil. But truthfully, he's just practical and honest about what it takes to rule. If I ever decide to take over the world, Machiavelli will be my guide.
  • Rating: 3 out of 5 stars
    3/5
    Ok book - best way I can describe. Simple to read and interesting to parallel to the world we now live in but overall nothing amazing
  • Rating: 3 out of 5 stars
    3/5
    The classic “how to” book for Princes who want to rule the world
  • Rating: 3 out of 5 stars
    3/5
    Interesting
  • Rating: 5 out of 5 stars
    5/5
    Thought rereading this might shed some light on the Trump presidency until I realized that there is a crucial difference between realpolitik and realityTVpolitiking.
  • Rating: 4 out of 5 stars
    4/5
    Et klassisk værk om hvorledes en fyrste bør regere.Indeholder 26 kapitler: "Om forskellige arter af fyrstevælder og måder at erhverve dem på", "Om de arvelige fyrstevælder", "Om blandede fyrstevælder", "Hvorfor Darius' rige, som Alexander erobrede, ved dennes død ikke gjorde oprør mod hans efterfølger", "Hvorledes man skal styre de byer og fyrstevælder, der før erobringen havde egne love", "Om erhvervelsen af et nyt fyrstevælde ved egne våben og dygtighed", "Om erhvervelsen af et nyt fyrstevælde ved fremmede våben og lykkens hjælp", "Om fyrster, der når herredømmet ved forbrydelser", "Om folkefyrster", "Hvordan alle fyrstevælders kraft skal måles", "Om gejstlige fyrstevælder", "Om forskellige arter stridskræfter og om lejetropper", "Om hjælpetropper, blandede og egne tropper", "Om en fyrstes militære opgaver", "Hvad der skaffer menneskene og især fyrsterne ros eller dadel", "Om gavmildhed og gerrighed", "Om grusomhed og mildhed, og om at det er bedre at blive frygtet end elsket", "Hvorvidt en fyrste altid skal stå ved sit ord", "Man må undgå ringeagt og had", "Om fæstninger eller andre forholdsregler, der træffes af fyrsten, er til nytte eller skade", "Hvorledes en fyrste skal optræde for at vinde anseelse", "Om fyrsternes statssekretærer", "Hvorledes man skal undgå smiger", "Hvorledes Italiens fyrster har tabt deres stater", "Hvad skæbnen formår i de menneskelige anliggender, og hvorledes man skal kæmpe imod den", "Opråb om at befri Italien fra barbarerne".I denne bog behandler forfatteren kun fyrstedømmer. Han indleder med at sige at arvestater er meget lettere at bevare end nyerhvervede stater. Han betoner at folkets gunst er vigtig at bevare og at man bør bosætte sig i en nyerobret stat. Man bør svække de stærke naboer og støtte de svage uden at styrke dem.Udmærket læsning. Machiavelli argumenterer for sine synspunkter, fx at lejetropper og hjælpetropper kun er af det onde, og har mange underbyggende eksempler.En manual for at opnå og bevare magt
  • Rating: 5 out of 5 stars
    5/5
    A Great Book!
  • Rating: 3 out of 5 stars
    3/5
    Zeer geromantiseerde inleidingIntussen overbekende politieke theorie (efficiëntie gaat voor op ethiek). Moeilijke lectuur
  • Rating: 5 out of 5 stars
    5/5
    Fascinating historical perspective.
  • Rating: 4 out of 5 stars
    4/5
    A very sharp commentary on the art and business of politics when ruling a nation/people. As it did for previous generations this 16th Century tome has many pertinent pointers for today's would-be establishment elite: however, the pitfalls of power & being consumed by the desire for authority that it also mentions have been neglected by so many ill-equipped & haplessly inadequate Leaders of the 20th/21st centuries it would appear many of them were not concentrating when they read Machiavelli's masterpiece!

Book preview

The Prince - Niccolò Machiavelli

Machiavelli

Chapter 1

Of the Various Kinds of Princedom, and of the Ways in Which They Are Acquired

All the States and Governments by which men are or ever have been ruled, have been and are either Republics or Princedoms. Princedoms are either hereditary, in which the sovereignty is derived through an ancient line of ancestors, or they are new. New Princedoms are either wholly new, as that of Milan to Francesco Sforza; or they are like limbs joined on to the hereditary possessions of the Prince who acquires them, as the Kingdom of Naples to the dominions of the King of Spain. The States thus acquired have either been used to live under a Prince or have been free; and he who acquires them does so either by his own arms or by the arms of others, and either by good fortune or by merit.

Chapter 2

Of Hereditary Princedoms

Of Republics I shall not now speak, having elsewhere spoken of them at length. Here I shall treat exclusively of Princedoms, and, filling in the outline above traced out, shall proceed to examine how such States are to be governed and maintained.

I say, then, that hereditary States, accustomed to the family of their Prince, are maintained with far less difficulty than new States, since all that is required is that the Prince shall not depart from the usages of his ancestors, trusting for the rest to deal with events as they arise. So that if an hereditary Prince be of average address, he will always maintain himself in his Princedom, unless deprived of it by some extraordinary and irresistible force; and even if so deprived will recover it, should any, even the least, mishap overtake the usurper. We have in Italy an example of this in the Duke of Ferrara, who never could have withstood the attacks of the Venetians in 1484, nor those of Pope Julius in 1510, had not his authority in that State been consolidated by time. For since a Prince by birth has fewer occasions and less need to give offence, he ought to be better loved, and will naturally be popular with his subjects unless outrageous vices make him odious. Moreover, the very antiquity and continuance of his rule will efface the memories and causes which lead to innovation. For one change always leaves a dovetail into which another will fit.

Chapter 3

Of Mixed Princedoms

But in new Princedoms difficulties abound. And, first, if the Princedom be not wholly new, but joined on to the ancient dominions of the Prince, so as to form with them what may be termed a mixed Princedom, changes will come from a cause common to all new States, namely, that men, thinking to better their condition, are always ready to change masters, and in this expectation will take up arms against any ruler; wherein they deceive themselves, and find afterwards by experience that they are worse off than before. This again results naturally and necessarily from the circumstance that the Prince cannot avoid giving offence to his new subjects, either in respect of the troops he quarters on them, or of some other of the numberless vexations attendant on a new acquisition. And in this way you may find that you have enemies in all those whom you have injured in seizing the Princedom, yet cannot keep the friendship of those who helped you to gain it; since you can neither reward them as they expect, nor yet, being under obligations to them, use violent remedies against them. For however strong you may be in respect of your army, it is essential that in entering a new Province you should have the good will of its inhabitants.

Hence it happened that Louis XII of France, speedily gaining possession of Milan, as speedily lost it; and that on the occasion of its first capture, Lodovico Sforza was able with his own forces only to take it from him. For the very people who had opened the gates to the French King, when they found themselves deceived in their expectations and hopes of future benefits, could not put up with the insolence of their new ruler. True it is that when a State rebels and is again got under, it will not afterwards be lost so easily. For the Prince, using the rebellion as a pretext, will not scruple to secure himself by punishing the guilty, bringing the suspected to trial, and otherwise strengthening his position in the points where it was weak. So that if to recover Milan from the French it was enough on the first occasion that a Duke Lodovico should raise alarms on the frontiers to wrest it from them a second time the whole world had to be ranged against them, and their armies destroyed and driven out of Italy. And this for the reasons above assigned. And yet, for a second time, Milan was lost to the King. The general causes of its first loss have been shown. It remains to note the causes of the second, and to point out the remedies which the French King had, or which might have been used by another in like circumstances to maintain his conquest more successfully than he did.

I say, then, that those States which upon their acquisition are joined on to the ancient dominions of the Prince who acquires them, are either of the same Province and tongue as the people of these dominions, or they are not. When they are, there is a great ease in retaining them, especially when they have not been accustomed to live in freedom. To hold them securely it is enough to have rooted out the line of the reigning Prince; because if in other respects the old condition of things be continued, and there be no discordance in their customs, men live peaceably with one another, as we see to have been the case in Brittany, Burgundy, Gascony, and Normandy, which have so long been united to France. For although there be some slight difference in their languages, their customs are similar, and they can easily get on together. He, therefore, who acquires such a State, if he mean to keep it, must see to two things; first, that the blood of the ancient line of Princes be destroyed; second, that no change be made in respect of laws or taxes; for in this way the newly acquired State speedily becomes incorporated with the hereditary.

But when States are acquired in a country differing in language, usages, and laws, difficulties multiply, and great good fortune, as well as address, is needed to overcome them. One of the best and most efficacious methods for dealing with such a State, is for the Prince who acquires it to go and dwell there in person, since this will tend to make his tenure more secure and lasting. This course has been followed by the Turk with regard to Greece, who, had he not, in addition to all his other precautions for securing that Province, himself come to live in it, could never have kept his hold of it. For when you are on the spot, disorders are detected in their beginnings and remedies can be readily applied; but when you are at a distance, they are not heard of until they have gathered strength and the case is past cure. Moreover, the Province in which you take up your abode is not pillaged by your officers; the people are pleased to have a ready recourse to their Prince; and have all the more reason if they are well disposed, to love, if disaffected, to fear him. A foreign enemy desiring to attack that State would be cautious how he did so. In short, where the Prince resides in person, it will be extremely difficult to oust him.

Another excellent expedient is to send colonies into one or two places, so that these may become, as it were, the keys of the Province; for you must either do this, or else keep up a numerous force of men-at-arms and foot soldiers. A Prince need not spend much on colonies. He can send them out and support them at little or no charge to himself, and the only persons to whom he gives offence are those whom he deprives of their fields and houses to bestow them on the new inhabitants. Those who are thus injured form but a small part of the community, and remaining scattered and poor can never become dangerous. All others being left unmolested, are in consequence easily quieted, and at the same time are afraid to make a false move, lest they share the fate of those who have been deprived of their possessions. In few words, these colonies cost less than soldiers, are more faithful, and give less offence, while those who are offended, being, as I have said, poor and dispersed, cannot hurt. And let it here be noted that men are either to be kindly treated, or utterly crushed, since they can revenge lighter injuries, but not graver. Wherefore the injury we do to a man should be of a sort to leave no fear of reprisals.

But if instead of colonies you send troops, the cost is vastly greater, and the whole revenues of the country are spent in guarding it; so that the gain becomes a loss, and much deeper offence is given; since in shifting the quarters of your soldiers from place to place the whole country suffers hardship, which as all feel, all are made enemies; and enemies who remaining, although vanquished, in their own homes, have power to hurt. In every way, therefore, this mode of defence is as disadvantageous as that by colonizing is useful.

The Prince who establishes himself in a Province whose laws and language

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