The Pilgrims of Hope and Chants for Socialists
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William Morris
William Morris (1834-1896) was an English designer, poet, novelist, and socialist. Born in Walthamstow, Essex, he was raised in a wealthy family alongside nine siblings. Morris studied Classics at Oxford, where he was a member of the influential Birmingham Set. Upon graduating, he married embroiderer Jane Burden and befriended prominent Pre-Raphaelites Edward Burne-Jones and Dante Gabriel Rossetti. With Neo-Gothic architect Philip Webb, the founder of the Arts and Crafts movement, he designed the Red House in Bexleyheath, where he would live with his family from 1859 until moving to London in 1865. As a cofounder of Morris, Marshall, Faulkner, & Co., he was one of the Victorian era’s preeminent interior decorators and designers specializing in tapestries, wallpaper, fabrics, stained glass, and furniture. Morris also found success as a writer with such works as The Earthly Paradise (1870), News from Nowhere (1890), and The Well at the World’s End (1896). A cofounder of the Socialist League, he was a committed revolutionary socialist who played a major part in the growing acceptance of Marxism and anarchism in English society.
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The Pilgrims of Hope and Chants for Socialists - William Morris
William Morris
The Pilgrims of Hope and Chants for Socialists
Published by Good Press, 2022
goodpress@okpublishing.info
EAN 4064066222437
Table of Contents
THE PILGRIMS OF HOPE
I THE MESSAGE OF THE MARCH WIND
II THE BRIDGE AND THE STREET
III SENDING TO THE WAR
IV MOTHER AND SON
V NEW BIRTH
VI THE NEW PROLETARIAN
VII IN PRISON—AND AT HOME
VIII THE HALF OF LIFE GONE
IX A NEW FRIEND
X READY TO DEPART
XI A GLIMPSE OF THE COMING DAY
XII MEETING THE WAR-MACHINE
XIII THE STORY’S ENDING
CHANTS FOR SOCIALISTS
THE DAY IS COMING
THE VOICE OF TOIL
NO MASTER
ALL FOR THE CAUSE
THE MARCH OF THE WORKERS
DOWN AMONG THE DEAD MEN
A DEATH SONG
MAY DAY [1892]
MAY DAY, 1894
THE PILGRIMS OF HOPE
Table of Contents
I
THE MESSAGE OF THE MARCH WIND
Table of Contents
Fair
now is the springtide, now earth lies beholding
With the eyes of a lover the face of the sun;
Long lasteth the daylight, and hope is enfolding
The green-growing acres with increase begun.
Now sweet, sweet it is through the land to be straying
Mid the birds and the blossoms and the beasts of the field;
Love mingles with love, and no evil is weighing
On thy heart or mine, where all sorrow is healed.
From township to township, o’er down and by tillage
Far, far have we wandered and long was the day,
But now cometh eve at the end of the village,
Where over the grey wall the church riseth grey.
There is wind in the twilight; in the white road before us
The straw from the ox-yard is blowing about;
The moon’s rim is rising, a star glitters o’er us,
And the vane on the spire-top is swinging in doubt.
Down there dips the highway, toward the bridge crossing over
The brook that runs on to the Thames and the sea.
Draw closer, my sweet, we are lover and lover;
This eve art thou given to gladness and me.
Shall we be glad always? Come closer and hearken:
Three fields further on, as they told me down there,
When the young moon has set, if the March sky should darken,
We might see from the hill-top the great city’s glare.
Hark, the wind in the elm-boughs! From London it bloweth,
And telling of gold, and of hope and unrest;
Of power that helps not; of wisdom that knoweth,
But teacheth not aught of the worst and the best.
Of the rich men it telleth, and strange is the story
How they have, and they hanker, and grip far and wide;
And they live and they die, and the earth and its glory
Has been but a burden they scarce might abide.
Hark! the March wind again of a people is telling;
Of the life that they live there, so haggard and grim,
That if we and our love amidst them had been dwelling
My fondness had faltered, thy beauty grown dim.
This land we have loved in our love and our leisure
For them hangs in heaven, high out of their reach;
The wide hills o’er the sea-plain for them have no pleasure,
The grey homes of their fathers no story to teach.
The singers have sung and the builders have builded,
The painters have fashioned their tales of delight;
For what and for whom hath the world’s book been gilded,
When all is for these but the blackness of night?
How long and for what is their patience abiding?
How oft and how oft shall their story be told,
While the hope that none seeketh in darkness is hiding
And in grief and in sorrow the world groweth old?
Come
back to the inn, love, and the lights and the fire,
And the fiddler’s old tune and the shuffling of feet;
For there in a while shall be rest and desire,
And there shall the morrow’s uprising be sweet.
Yet, love, as we wend the wind bloweth behind us
And beareth the last tale it telleth to-night,
How here in the spring-tide the message shall find us;
For the hope that none seeketh is coming to light.
Like the seed of midwinter, unheeded, unperished,
Like the autumn-sown wheat ’neath the snow lying green,
Like the love that o’ertook us, unawares and uncherished,
Like the babe ’neath thy girdle that groweth unseen,
So the hope of the people now buddeth and groweth—
Rest fadeth before it, and blindness and fear;
It biddeth us learn all the wisdom it knoweth;
It hath found us and held us, and biddeth us hear:
For it beareth the message: "Rise up on the morrow
And go on your ways toward the doubt and the strife;
Join hope to our hope and blend sorrow with sorrow,
And seek for men’s love in the short days of life."
But lo, the old inn, and the lights and the fire,
And the fiddler’s old tune and the shuffling of feet;
Soon for us shall be quiet and rest and desire,
And to-morrow’s uprising to deeds shall be sweet.
II
THE BRIDGE AND THE STREET
Table of Contents
In
the midst of the bridge there we stopped and we wondered
In London at last, and the moon going down,
All sullied and red where the mast-wood was sundered
By the void of the night-mist, the breath of the town.
On each side lay the City, and Thames ran between it
Dark, struggling, unheard ’neath the wheels and the feet.