The Aurora of the Philosophers
By Paracelsus
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The Aurora of the Philosophers - Paracelsus
The Aurora of the Philosophers
The Aurora of the Philosophers
Chapter 1. Concerning The Origin Of The Philosophers’ Stone
Chapter 2. Wherein Is Declared That The Greeks Drew A Large Part Of Their Learning From The Egyptians; And How It Came From Them To Us
Chapter 3. What Was Taught In The Schools Of The Egyptians
Chapter 4. What Magi The Chaldeans, Persians, And Egyptians Were
Chapter 5. Concerning The Chief And Supreme Essence Of Things
Chapter 6. Concerning The Different Errors As To Its Discovery And Knowledge
Chapter 7. Concerning The Errors Of Those Who Seek The Stone In Vegetables
Chapter 8. Concerning Those Who Have Sought The Stone In Animals
Chapter 9. Concerning Those Who Have Sought The Stone In Minerals
Chapter 10. Concerning Those Who Have Sought The Stone And Also Particulars In Minerals
Chapter 11. Concerning The True And Perfect Special Arcanum Of Arsenic For The White Tincture
Chapter 12. General Instruction Concerning The Arcanum Of Vitriol And The Red Tincture To Be Extracted From It
Chapter 13. Special Instruction Concerning The Process Of Vitriol For The Red Tincture
Chapter 14. Concerning The Secrets And Arcana Of Antimony, For The Red Tincture, With A View To Transmutation
Chapter 15. Concerning The Projection To Be Made By The Mystery And Arcanum Of Antimony
Chapter 16. Concerning The Universal Matter Of The Philosophers’ Stone
Chapter 17. Concernlng The Preparation Of The Matter For The Philosophic Stone
Chapter 18. Concerning Instruments And The Philosophic Vessel
Chapter 19. Concerning The Secret Fire Of The Philosophers
Chapter 20. Concerning The Ferment Of The Philosophers, And The Weight
Notes
Copyright
The Aurora of the Philosophers
Paracelsus
Chapter 1. Concerning The Origin Of The Philosophers’ Stone
ADAM was the first inventor of arts, because he had knowledge of all things as well after the Fall as before[ ¹ ]. Thence he predicted the world’s destruction by water. From this cause, too, it came about that his successors erected two tables of stone, on which they engraved all natural arts in hieroglyphical characters, in order that their posterity might also become acquainted with this prediction, that so it might be heeded, and provision made in the time of danger. Subsequently, Noah found one of these tables under Mount Araroth, after the Deluge. In this table were described the courses of the upper firmament and of the lower globe, and also of the planets. At length this universal knowledge was divided into several parts, and lessened in its vigour and power. By means of this separation, one man became an astronomer, another a magician, another a cabalist, and a fourth an alchemist. Abraham, that Vulcanic Tubalcain, a consummate astrologer and arithmetician, carried the Art out of the land of Canaan into Egypt, whereupon the Egyptians rose to so great a height and dignity that this wisdom was derived from them by other nations. The patriarch Jacob painted, as it were, the sheep with various colours; and this was done by magic: for in the theology of the Chaldeans, Hebrews, Persians, and Egyptians, they held these arts to be the highest philosophy, to be learnt by their chief nobles and priests. So it was in the time of Moses, when both thc priests and also the physicians were chosen from among the Magi – the priests for the judgment of what related to health, especially in the knowledge of leprosy. Moses, likewise, was instructed in the Egyptian schools, at the cost and care of Pharaoh’s daughter, so that he excelled in all the wisdom and learning of that people. Thus, too, was it with Daniel, who in his youthful days imbibed the learning of the Chaldeans, so that he became a cabalist. Witness his divine predictions and his exposition of those words, Mene, Mene, Tecelphares
. These words can be understood by the prophetic and cabalistic Art. This cabalistic