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The Divine Comedy
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The Divine Comedy
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The Divine Comedy
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The Divine Comedy

Rating: 4 out of 5 stars

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Dante's Divine Comedy is one of the most highly regarded works of world literature and a classic that continues to inspire fiction and poetry today. Written between 1308 and 1321, the three books of this epic poem--"Inferno," "Purgatorio," and "Paradiso"--tell the story of the poet's personal journey through the afterlife, an odyssey that leads him from his wanderings in the spiritual wilderness to a paradise shaped by Divine love. This edition of The Divine Comedy features the classic translation of Henry Wadsworth Longfellow. It also features more than one hundred engravings by Gustave Dore, long considered the greatest artist to illustrate Dante's timeless masterpiece. 
LanguageEnglish
Release dateMar 4, 2014
ISBN9781435153844
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The Divine Comedy
Author

Dante

Dante was born in Florence, Italy, in 1265. Heir of a poor but noble family, he was one of the seven elected officials in charge of the government of Florence. Civil war was common in Florence at the time and the issues were further complicated by the question of Papal influence. In 1300, Dante along with his fellow magistrates confirmed anti-papal measures. When in 1302, the French prince acting under orders from the Pope captured power in Florence, Dante was sentenced on charges of corruption and opposition to the Church and exiled from Florence on pain of execution by burning if he ever returned. He spent the rest of his life in exile, pining for his native city. He withdrew from active politics to a large extent and concentrated on his literary creations. We do not know exactly when Dante began work on The Divine Comedy. He had been moving about from court to court after his exile and 1n 1317 had settled at Ravenna, where he completed his great work. Extant correspondence shows that the first and second parts of The Divine Comedy, the "Inferno" and the "Purgatario" were generally known around 1319. The last part, the "Paradiso" was completed only in 1321. Dante died at Ravenna on 14 September 1321 and the last thirteen Cantos of the "Paradiso" were published posthumously.

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Reviews for The Divine Comedy

Rating: 4.117112992437337 out of 5 stars
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  • Rating: 5 out of 5 stars
    5/5
    Extraordinary illustrations...Gustave Dore....Translated by Henry Wadsworth Longfellow
  • Rating: 5 out of 5 stars
    5/5
    I loved everything up to the Paradisso portion. I know this is supposed to be the best part of the three but it really wasn't to me. I really thought the first two were absolutely excellent. This is definitely devine!
  • Rating: 5 out of 5 stars
    5/5
    Fascinating book that puts a different perspective on life and religion. Adds depth to the Bible and some of its symbolisms and philosophies. Has made me think of life and the life after death and has made me really aware of the precious things in life.
  • Rating: 5 out of 5 stars
    5/5
    Perhaps the world's greatest achivement.
  • Rating: 5 out of 5 stars
    5/5
    I can't believe I read the whole thing. *phew*
  • Rating: 5 out of 5 stars
    5/5
    This is a republication of the origial English translation. This is an amazing poem describing man's struggle with God and the afterlife.
  • Rating: 5 out of 5 stars
    5/5
    Un classico in un'edizione davvero prestigiosa.
  • Rating: 5 out of 5 stars
    5/5
    A true classic that everyone should read but, unfortunately, few will genuinely appreciate. You travel the afterlife from Hell through Purgatory and arrive in Heaven. Along the way you meet various souls (some of whom Dante had been ticked at who today are not known) and realize the very Catholic approach to redemption.
  • Rating: 5 out of 5 stars
    5/5
    Throughout The Divine Comedy Dante claims that his is no mere story, but a vision granted to him by the divine. While your personal faith probably plays a role in how you assess that claim, one thing is certain: Dante was a visionary, and The Divine Comedy contains some of the most stunning imagery you'll find in literature. Everyone has heard of Dante's nine circles of hell, but how many know that the ninth circle is surrounded by a living wall of giants, chained for their rebellion? Or that the mountain of purgatory is the land that was thrust up by Lucifer's fall, and atop it sits the Garden of Eden? Or that in paradise the souls of all the protectors of humanity form a huge eagle that addresses Dante, the eagle being formed of countless souls that shine like rubies in the sunlight? Not to mention the ultimate image Dante gives us, of the highest realm of heaven, wherein every soul that has reached paradise joins together to take the shape of a white rose, with God at its center.

    It's beautiful stuff, and even in translation Dante's prose proves up to the task of describing it. From the opening of Inferno where Dante has lost his way to the final lines of each canticle that draw our minds to the stars, Dante is a masterful writer. Not only that, but he's an assertive writer as well. While I could easily imagine an author falling back on his beautiful writing and delivering only a milquetoast moral stance (and indeed, Dante mentions this temptation), in The Divine Comedy Dante makes his opinions known on issues large and small. He's not afraid to criticize the practice of blood feuds, or to pillory different orders of monks, or even to call out the leadership of the Church and the rulers of Italy. He places popes and kings in the fires of hell just as readily as he does false prophets and foreign conquerers.

    In addition to this, The Divine Comedy serves as perhaps the best memorial for a lost love to ever be written. Dante's first love Beatrice, dead before he began work on The Divine Comedy, is not only placed by Dante among the highest ranks of paradise, but it is through her mercy and care that Dante is granted his vision of the divine. She is credited with not only inspiring his pen, but with saving his soul as well. Through this work Dante immortalizes his lost love, and if there is a love letter that can compare I don't know of it.

    The work isn't without its flaws. Paradiso has several cantos that focus on Dante's take on cosmology or astrophysics that aren't only clearly wrong under our modern understanding, but that don't flow particularly well either. They're like Melville's chapters on whale classification in Moby Dick- they struck me as more distracting than atmospheric. Paradiso is also rife with Dante raising theological questions, only to give them unsatisfying answers. I wish Dante had given us more of his brilliant descriptions instead of trying his hand at reconciling the nature of God with real world events. Occasionally in Inferno it feels as though Dante is sticking it to the people he doesn't like in life at the expense of the flow of the canto, while at other times it feels as though Dante is making an exception for historical figures he really liked at the expense of the logic of the divine system he has described (Cato being the prime example, but various Roman and Greek figures throughout raise this issue). Still, these complaints are minor. It's a vision, after all, and so the lack of a concrete system with steadfast rules isn't surprising.

    It's the journey that counts, not the destination, and Dante gives us one hell of a journey. It's an epic sightseeing trip through the world of Christian theology, a world that is still heavily influenced by the myths and scholars of ancient Rome and Greece. Though it's not perfect, it's great, and well worth your time.
  • Rating: 5 out of 5 stars
    5/5
    First and foremost, this is a review of Ciardi's translation. I haven't read any other translations of this work, but I did a moderate bit of research and the conclusion (of the critics) is that Ciardi's translation is superior.I have now read the Divine Comedy twice, and hope to read it at least once more -- if you read it you will see that it is the execution of perfection. Besides being about good and evil, and how one can salvage one's life by embracing the former while eschewing the latter, you will marvel at the structure of these three canticles. Dante leaves few loose ends. There are surprises, witticisms, and rapture.
  • Rating: 5 out of 5 stars
    5/5
    A gorgeous poem that has stood the test of time. This translation, along with the Moser illustrations, is a beautiful volume. Having the original Italian on the opposite page makes it more accessible. The author's notes are helpful, although readers without a heavy classical education may want to avail themselves of other notes or commentaries. A work that can be read in short bursts, and will be read again and again.
  • Rating: 5 out of 5 stars
    5/5
    A classic. One of my all time favorites. The visions and descriptions in The Inferno are enough to make anyone pious.
  • Rating: 4 out of 5 stars
    4/5
    Purgatorio is by far the best of the three.
  • Rating: 5 out of 5 stars
    5/5
    This is the sort of work that seems beyond review. It is a classic of the highest order, one which I have only just scratched the surface. From even the barest reading, it is obvious that this work would reward close study and careful consideration. As someone who is not a specialist in poetry, particularly of this era, Christian theology, or the historical context, I can only record my impressions as someone reading this for its literary value. This review is based on the Everyman's Library edition of the Divine Comedy, which includes the Inferno, Purgatorio and Paradiso. It is translated by Allen Mandelbaum. I found the translation pleasurable to read, and it shows through some of Dante's poetry. Having heard readings of it in its original language, I can hardly imagine any translation really capturing its poetic brilliance, but such is the challenge facing all translations of poetry. While I cannot compare it with other translations, I did find this one an enjoyable experience to read.This edition also contains extensive end notes throughout. Unless one is steeped in the theology and history, this work would be impenetrable without these notes. Dante is constantly alluding to individuals of historical note (often only within his context), the political rivalry between the Black and White Guelphs plays an important role and the work is rife with symbolism (beyond the obvious punishments detailed in the Inferno!). Further, and most importantly, Dante is engaged with the philosophical and theological debates of the day, and he tries to defend certain positions in this work. I would have been lost without the notes here. Indeed, one of the most rewarding things about reading the poem is learning about the history and philosophical/theological context. Reading an edition without extensive notes not only makes the text more difficult to understand for a modern reader, but deprives one of one of the most rewarding experiences in reading it.The Inferno is the most famous of the three books, and it is no small wonder why. Dante's depiction of the levels of hell is riveting and powerful. The imagery throughout is engrossing. It is interesting, however, that Dante recognizes that his abilities to describe, in imagistic terms, what he observes diminish as he rises through Pugatory and Heaven. He consistently invokes higher and higher deities to help him match these sights poetically. Yet, taken in the imagery of the poem, none of the works is more immediately powerful than the Inferno. One of the most interesting aspects of the poem is how Dante rises to meet this challenge. While in the Inferno, Dante is able to describe all manner of punishment and pain, his descriptions of heaven often turn on the blinding nature of its beauty. Its beauty is such that his eyes fail, and the correspondingly imaginative nature of his poetry falls short. He compensates by revealing the beauty of his heaven in other ways. Most notably is that he does so by showing how the divine nature of heaven can meet all of his questions and intellectual challenges. The joy and beauty of heaven is revealed in its ability to provide rational coherence. While I may be over-intellectualizing Dante here (I am no scholar of this material), it was the intellectual nature of his work that really struck me.One final portion of the work that I found particularly moving is that Dante is a human being observing what he does, and this comes through in his emotions and questions most of all. Though he recognizes that the punishments of hell must be just (because they are divine justice), he pities those who suffer them. I wrestled with the same questions, and the reader cannot help but feel sympathy for these souls as Dante describes their punishments. Dante is our guide through these questions, and even if I as a reader am less than satisfied with the answers Dante comes with, he struggles with them. It is not merely a description and celebration of the divine, but rather a real struggle to understand it, and reconcile it to our own conception of justice and the world. This makes the work an interactive intellectual exercise, one works on the same problems that Dante does.
  • Rating: 5 out of 5 stars
    5/5
    Deservedly a true classic, Dante's portrayal of the Inferno, Purgatorio, and Paradisio is at the same time metaphysical allegory, religious and political commentary, and great poetry. I read John Ciardi's translation of the Inferno (1982) and Lawrence Binyon's interpretation of the latter two sections (1947, also includes several shorter poems and Dante's Vita Nuova). It is a work such as this that makes me wish my feeble mind could retain more of the specific details of what I read. The whole story takes place during the time of Easter, the various hours of which correspond to Dantes' travels. Inferno, in particular, hosts a myriad of fascinating events. We witness Dante descend with Virgil through a series of concentric rings, each holding a type of sinner and punishing them accordingly. Similar punihsments take place in Purgatorio, except of course that these seven deadly sins are being atoned for and occassionally a resident is freed to Paradise. Paradise also consists of a series of relative rewards, although everyone is completely happy with their lot in recognition of perfect justice (and they only differ in terms of relative bliss). Paradise is much more descriptive of the beauty and awe of God, Christ, and Mary. Dante used this work to compliment many of his friends and colleagues and also to disgrace political enemies and a host of popes.Two events in Dante's own life greatly influenced this final work of his -- his banishment from Florence and the death of his first love, Beatrice. The poem is structured in three sections each with 33 cantos consisting of three line groups. Together with the introduction, there are 10 cantos. Ciardi's translation is both more understandable and appealing to me.
  • Rating: 5 out of 5 stars
    5/5
    Here is where I default by saying...I am not a Christian. However I grew up in churches...I like to think I know the bible better than most Christians seeing as I have actually read it. And I appreciate aspects of the religion. More than anything...the most interesting to me has always been the Catholics. Dante...while being ever so colorful...and ever so in the past...gives me a fun little look at past Christianity. What I noticed in this segment...rather than the other two...even he had some small concerns over his own religion...largely the way God was meant to deal with certain things...like the people who had come before said religion. People who might have been just as pure and pious and deserving of Heaven as those who came after. I enjoyed my realization that while he understood the rules of his religion what could and could not be done...he believed over that..that God was loving and merciful...should always be loving and merciful and therefore he could not understand partial exclusion of some. Which again I say came as a nice surprise because in the first two...I often got the feeling he was merely speaking out against what had been done to him...through his beliefs and his skill as a poet. Not that I'm saying he didn't...because well really...throwing enemies in hell and friends in heaven would have perks. But I think there is a little more there and I like it..a lot.
  • Rating: 5 out of 5 stars
    5/5
    As with other books from a different time, take a course or get a good study guide. You'll never understand all the specific references to Florentine conflicts. Keep at it because understanding personalities, parody and sniping provides a lot of entertainment.
  • Rating: 4 out of 5 stars
    4/5
    Dante's classic poem of his journeys through hell and heaven.
  • Rating: 2 out of 5 stars
    2/5
    I didn't enjoy this book very much. There were a lot of references to people in politics at the time it was written (1200). Its interesting to see Dante's viewpoint on Catholicism during that time and throughout the book Virgil and Thomas Aquinas are referred to. I don't know too much about Catholicism then or now, so it was a little off topic for me. I was amazed at the technical aspect of the book. Dante refers to both mathematics in general and geometry at a fairly high level. My edition also had plenty of notes confiriming that most of Dante's calculations for sun, star and planet positions were correct. Seems a little technical for a religious story of a man's trip through hell, purgatory and heaven!
  • Rating: 4 out of 5 stars
    4/5
    The Divine Comedy epitomized medieval attitudes. From historical perspectives, this work serves as a window into the mentality of late middle ages in Italy, on the brink of the Renaissance. Scholastic thinking informs Dante's approach.
  • Rating: 4 out of 5 stars
    4/5
    There is so much going on in The Divine Comedy that one reading is not enough to try to comprehend this book. Someone could, and I am sure many have, spend a lifetime reading and studying this.
  • Rating: 3 out of 5 stars
    3/5
    The Divine Comedy is a long, narrative poem in three parts that tells of the still living Dante's visit to Hell and Purgatory, guided by the poet Virgil and ascension to Paradise, lead by his ideal woman, Beatrice. The author uses allegory to describe the journey of the soul toward God, and on the way reveals much about his own scientific andpolitical idealogies and medieval Christian theology. In The Inferno, the underworld is rife with a variety of mythological creatures. Dante is able to meet with the damned, including a number of prominent figures in history and literature, as well as his own personal acquaintences. There are nine concentric circles of Hell, where deeper levels house greater sinners and punishments. Satan is bound in a lake of ice in the deepest circle at the center of the Earth. In Purgatorio, Dante climbs through the seven terraces of mount Purgatory, each housing penitents guilty of one of the seven deadly sins. He joins the penitents in their pilgrimmage and purges himself of sin in order that he might see his beloved Beatrice and ascend into Heaven. Dante and Virgil meet many souls along the way who are surprised to see the living Dante among them. As a resident of Limbo, Virgil takes his leave before the ascension into heaven. Beatrice meets Dante and guides him through the nine celestial spheres. Dante discovers that all souls in Heaven are in contact with God and while all parts of heaven are accessible to the heavenly soul, its ability to love God determines its placement in heaven. The Paradiso is a poem of fullfilment and completion and, contrary to The Inferno, does have a happy ending fitting of the title, Comedy.I tried reading a few different translations but preferred those that were more prose than poetry. If my first language was Italian I'm sure I would have enjoyed the original terza rima rhyme scheme, but any attempt at a similar rhyme scheme in English just doesn't work for me. Sadly, I found The Inferno and Purgatorio to be the most interesting realms of Dante's visit, but I'll chalk that up to the nature of Heaven being beyond our human ability to even imagine. I would hate to be one of the many whose sins were called out by the author so blatantly, but I have to admit that if the work were contemporary I might even find it humorous at times. At least I would be able to relate better. Overall it is an interesting and fairly quick read (if you skip all of the footnotes and commentary that take more lines than the poem itself) that I would recommend to anyone curious about this acclaimed work of literature.
  • Rating: 4 out of 5 stars
    4/5
    Personally, I'm a bit of a purist. I was halfway through the Inferno section when I looked into the details behind the translation. The problem with translating a rhyme from one language to another--and keeping the phrase rhymed--required the translator to completely butcher both the wording of the original and the English language as a whole. At times, whole lines are added to the cantos that were not even in the original Italian version. I'm not touching it until I find a non-rhyming version that is more directly translated from the original.But still, it's a good read, so 4 stars.
  • Rating: 5 out of 5 stars
    5/5
    The edition I'm reading is Cary's, and, while I appreciate his command of iambic pentameter, I find him much harder to follow than Mandelbaum. I would recommend Cary or Longfellow for poetry, and Mandelbaum for comprehension, if given the choice between various translations.As for the actual book itself - well, it's the Divine Comedy. It's amazing. The Inferno is my favorite of the three, with the sheer of joy of Paradiso bumping it up to second. Purgatorio is the last of the three, because it drags a bit more than the other two. I wish I could go back and read this with a literature class or something, so that I could catch all the allusions and references - not being an Italian contemporary of his leaves quite a bit of the book stuck in obscurity, but I imagine that's easy remedied with a competent Virgil of your own to guide you through it.
  • Rating: 4 out of 5 stars
    4/5
    This Allegory is the completed works of Dante transgressing the three stations (hell, purgatory, and paradise) in a way where one can truly understand the pain and suffering he went through to literally discover himself. The Divine Comedy is still to this day a highly read book by all ages and should continue to be so. With this take on the Allegory however did not follow the original Italian Vernacular and there by took away the authenticity of the epic.
  • Rating: 5 out of 5 stars
    5/5
    I've read the book twice. First time I got lost after Purgatorio, second time I finished with astounding understanding even amazed myself. The book is more than just an imaginary piece of work. It was Dante's spiritual journey in his own understanding, marvelously relevant to anyone who is in his/her own pursuit. The book even violently shook me during my darkest spiritual struggle... Besides that, the structure, philosophy, language, you can never finish reading Dante.
  • Rating: 4 out of 5 stars
    4/5
    eBook

    Perhaps this was not the best choice of a book to read at the gym. That decision was certainly not helped by the fact that the eBook version I read had no footnotes.

    I'd read the Inferno before, but never Purgatorio or Paradiso, and I was a little disappointed that the physicality I admired so much in the first part was slowly phased out as the poem went on. I suppose Dante was making a point about the difference between the physical world and his relationship to god, but what was so impressive about the Inferno was how he charged a discussion of ideas and morality with a concrete dimension. He made the abstract real.

    This was carried over into Purgatorio, although to a lesser extent, but a significant portion of Paradiso seemed to be about his inability to fully render his experience. This seemed to me to be a structural flaw, as we are suddenly asked to once again perceive abstract concepts in an abstract way, and it seems a huge let down.

    Or maybe I just needed footnotes to explain it to me.
  • Rating: 4 out of 5 stars
    4/5
    After a run of newer contemporary novels it can be refreshing to throw oneself into a classic, and it was something of a relief for me to delve into something with a meaty history—and Dante’s Inferno definitely has a meaty history! The Inferno is one of those books that you can’t read without feeling that you’re part of something. It references so many works of literature, and has itself been referenced by so many later works, that just reading it makes you feel a part of something. (It also makes you somehow feel both inadequate and incredibly intelligent all at the same time.) The New American Library version that I read contains a plethora of distracting but helpful footnotes, and John Ciardi’s translation is lyrical and accessible. The book was not nearly as daunting as I thought it would be. The political references are impossible to completely wrap your head around (even with the footnotes,) but once you get past those the story itself is enlightening, disturbing, thought-provoking, and amazingly easy to understand.
  • Rating: 3 out of 5 stars
    3/5
    Contains some wonderful imagery, but seems rather obsolete in certain sections. Still a masterful writing display though, which has had its impact over the last centuries.
  • Rating: 5 out of 5 stars
    5/5
    Wow! All I can say is what a pleasurable and enriching experience to have had the opportunity to listen to Dante's legendary poetry read aloud. The only metaphorical example I can think of is the difference between watching an epic film (like "Life of Pi") in 2D or 3D.

    Yes! Dante's Divine Comedy book vs. audiobook is on the same proportional movie-going scale! I highly recommend indulging yourself with this audiobook. It's one you'll want to purchase, not borrow!