Cherchez la Femme: New Orleans Women
By Cheryl Gerber and Anne Gisleson
()
About this ebook
New Orleans native Cheryl Gerber captures the vibrancy and diversity of New Orleans women in Cherchez la Femme: New Orleans Women. Inspired by the 2017 Women’s March in Washington, DC, Gerber’s book includes over two hundred photographs of the city’s most well-known women and the everyday women who make New Orleans so rich and diverse. Drawing from her own archives as well as new works, Gerber’s selection of photographs in Cherchez la Femme highlights the contributions of women to the city, making it one of the only photographic histories of modern New Orleans women.
Alongside Gerber’s photographs are twelve essays written by female writers about such women as Leah Chase, Irma Thomas, Mignon Faget, and Trixie Minx. Also featured are prominent groups of women that have made their mark on the city, like the Mardi Gras Indians, Baby Dolls, and the Krewe of Muses, among others. The book is divided into eleven chapters, each celebrating the women who add to New Orleans’s uniqueness, including entertainers, socialites, activists, musicians, chefs, entrepreneurs, spiritual leaders, and burlesque artists.
Cheryl Gerber
Cheryl Gerber is a freelance journalist and documentary photographer working in New Orleans. She has been a regular contributor to the New York Times, the Associated Press, and New Orleans Magazine and has been a staff photographer for Gambit Weekly since 1994. Gerber has won several awards for her work on social issues and news photography, as well as for her book New Orleans: Life and Death in the Big Easy.
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Cherchez la Femme - Cheryl Gerber
Cherchez la Femme
Cherchez la Femme
NEW ORLEANS WOMEN
Cheryl Gerber
University Press of Mississippi / Jackson
The production of this book has been supported by a grant from the Goldring Family Foundation.
The essays were funded by the Louisiana Endowment for the Humanities and the Threadhead Cultural Foundation.
The University Press of Mississippi is the scholarly publishing agency of the Mississippi Institutions of Higher Learning: Alcorn State University, Delta State University, Jackson State University, Mississippi State University, Mississippi University for Women, Mississippi Valley State University, University of Mississippi, and University of Southern Mississippi.
www.upress.state.ms.us
Designed by Peter D. Halverson
The University Press of Mississippi is a member of the Association of University Presses.
Copyright © 2020 by University Press of Mississippi
Photographs © 2020 by Cheryl Gerber
All rights reserved
Manufactured in China
First printing 2020
∞
Library of Congress Cataloging-in-Publication Data
Names: Gerber, Cheryl, author, photographer.
Title: Cherchez la femme : New Orleans women / Cheryl Gerber.
Description: Jackson : University Press of Mississippi, [2020] | First printing 2020.
| Includes bibliographical references and index.
Identifiers: LCCN 2019018114 (print) | LCCN 2019022345 (ebook) | ISBN 9781496825209 (hardcover : alk. paper)
Subjects: LCSH: Women—Louisiana—New Orleans. | New Orleans (La.)—Pictorial works. | New Orleans (La.)—Social life and customs—Pictorial works. | New Orleans (La.)—Social conditions—Pictorial works. | City and town life—Louisiana—New Orleans—Pictorial works.
Classification: LCC F379.N543 G458 2020 (print) | LCC F379.N543 (ebook) | DDC 305.409763/35—dc23
LC record available at https://lccn.loc.gov/2019018114
LC ebook record available at https://lccn.loc.gov/2019022345
British Library Cataloging-in-Publication Data available
This book is dedicated to Bonnie Warren, the grand dame of the Pleasant Ladies Club, my mentor, my colleague, my friend, and my surrogate mother. I will forever be thankful to her for bringing me inside her circle of amazing New Orleans women.
CONTENTS
FOREWORD
SISTERS
Anne Gisleson
ACKNOWLEDGMENTS
PHOTOGRAPHER’S NOTES
HERE COME THE GIRLS
Cheryl Gerber
CHAPTER 1 • CULINARY
LEAH CHASE
The Queen of Creole Cuisine
Helen Freund
CHAPTER 2 • MUSICIANS
FROM SWEET EMMA TO CHEEKY BLAKK
Women Shaping New Orleans’ Music Scene
Alison Fensterstock
GERMAINE BAZZLE
New Orleans’ First Lady of Jazz
Geraldine Wyckoff
CHAPTER 3 • BUSINESS
CAREERS BUILT ON DREAMS
Entrepreneurs, Businesswomen Follow Uniquely New Orleans Paths
Kathy Finn
CHAPTER 4 • PHILANTHROPISTS AND SOCIALITES
SERVING WITH PURPOSE
Sue Strachan
CHAPTER 5 • SPIRITUAL
SAINTS AND SISTERS, PSYCHICS AND PRIESTESSES
Constance Adler
CHAPTER 6 • ACTIVISTS
THE ERA OF WOMEN
A Sea Change
Katy Reckdahl
CHAPTER 7 • MARDI GRAS INDIAN QUEENS
UNMASKED
Cherice Harrison-Nelson
CHAPTER 8 • MARDI GRAS KREWES
GODDESSES, PUSSYFOOTERS, AND BABY DOLLS
Women and Carnival in New Orleans
Karen Trahan Leathem
CHAPTER 9 • BABY DOLLS
A RENAISSANCE OF COMMUNITY-BASED BABY DOLL MARDI GRAS MASKING
Kim Vaz-Deville
CHAPTER 10 • SOCIAL AID AND PLEASURE CLUBS
AFRICAN AMERICAN FEMININITY ON DISPLAY IN THE STREETS OF NEW ORLEANS
Karen Celestan
CHAPTER 11 • BURLESQUE
THE ART OF THE TEASE
Melanie Warner Spencer
CONTRIBUTORS
Sisters Susan Gisleson, Kristin Gisleson Palmer, and Anne Gisleson, 2018
FOREWORD
SISTERS
ANNE GISLESON
For several years in the 1980s, all five of my sisters and I walked together under a solid canopy of oaks in blue plaid uniform skirts and Peter Pan collars to Ursuline Academy, a female stronghold along Claiborne Avenue wedged between State and Nashville. There were tiled galleries and courtyards for the nuns to pace and tall chain link fences for young fingers to grasp. In one high-ceilinged hallway, lined with nearly a century of class photos, our grandmother’s face smiled from the early thirties, with a wry and unknowable softness. Weekly mass in the Shrine of Our Lady of Prompt Succor and each class began with bowed heads and the supplication, Our Lady of Prompt Succor, hasten to help us.
Through mumbled repetition and familiarity, the plea lost meaning, became part of the liturgical scaffolding of Catholic education, something kicked at, clung to, or effortlessly dodged.
But the historical lore of the Ursuline nuns was as vibrant and alluring as the stained-glass windows of the refectory. Founded in 1727, in the city’s infancy, the Ursulines’ school educated black, white, native girls, all comers, all together. Many of them were casket girls
from France who crossed an ocean to step into an underpopulated malarial colony overly populated by dubious men, with only a small chest (casquette
) and enormous uncertainty. As a result of the Ursulines’ influence, there were soon more educated young women than men in the fledgling colony. About a hundred years later, when the Jesuits arrived and wanted to build a school, they asked the Ursulines for money. Our brothers ended up there. Reputedly the Jesuits never paid the Ursulines back.
Our Lady of Prompt Succor at Ursuline Convent, 2009
The initials AP
for Micaela Almonaster, Baroness de Pontalba, can be seen in the wrought iron of the historic Pontalba building, 2018
Running hospitals and schools, they were the ones offering nonstop aid. But famously, as the British drew near the city during the War of 1812, women gathered within the stucco walls of the original Ursuline Convent in the French Quarter and assumed an age-old position: skirts gathered, heads bowed, once again on their knees, asking Our Lady, the most venerated of women, for Prompt Succor to deliver us from whatever insane, bloody mess the men have inflicted upon us this time. Amen.
Though my sophomore year I left my sisters to the Sisters and dove into the wilds of public co-ed education, I’d often been proud to be part of that continuum, tied to the legacy of women who shaped the foundation of the city within the double patriarchal confines of the Catholic church and the eighteenth century. Maybe growing up with a distant patriarch and an extraordinary matriarch had magnified for me the importance of women to the evolution of New Orleans, but my gratitude for this place is always aligned with their work and their lives. Women have always had a slant relationship to recorded history, essential yet underrepresented, their achievements explicitly or implicitly qualified by a nevertheless or in spite of.
Reading Christine Vella’s Intimate Enemies: The Two Worlds of Baroness de Pontalba, back in the late nineties changed my relationship to the French Quarter. Not only were the most iconic and influential buildings in the city’s historic core conceived, built, and financed by a woman, Micaela Pontalba, but she did so in spite of being tormented her whole adult life by the men in her family and legal systems on two continents. Born to tremendous wealth in New Orleans, she was married off as a teen to a fortune-seeking French baron. Not satisfied with her dowry, her father-in-law and husband sued her repeatedly for decades to try to control her inheritance back in Louisiana, slandered her, and imprisoned her in their chilly ancestral manor in France. Finally, her father-in-law shot her, and when he realized she’d survived, he turned the gun on himself. With most fingers on one hand blown off, one functioning lung, and prosthetic padding for her chest, she returned to New Orleans to fulfill her vision of those magnificent buildings, an innovative amalgamation of styles and material, the construction of which she micro-managed from foundation to fixtures. Building and shaping a city has long been the purview of men, but Micaela’s monuments to female strength, originality, and will radiate from the heart of the city and the one-time seat of colonial power.
Ursuline Academy, 2017
Go Away Dorothy Mae,
referring to activist and Councilwoman Dorothy Mae Taylor’s controversial ordinance to ban discrimination in carnival krewes, 1992
Irma Thomas singing Hip Shakin’ Mama,
2011
About a hundred years later, the mayor, the city council, and the city’s business community advocated building a highway through the French Quarter, mere yards from the Pontalba Apartments, part of a