The Viewing Room: Stories
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About this ebook
In The Viewing Room, two hospital chaplains console the living during the moments when they look upon their beloved dead for one last time in a large urban hospital in Los Angeles. But this room is also a character, linking stories together and bearing witness in chilling testimony of grief and wisdom. Henrietta and Maurice, the chaplains, are ministers who have lost their faith due to devastating personal tragedy. Still, they regain their hold on their own lives through their work, one death at a time.
Jacquelin Gorman lays bare nine parallel worlds of suffering in stories of unflinching detail, vividly told with heart, guts, and compassion. In these pages, the children are both murderers and victims, and the adults fare no better: a teenage father shakes his screaming baby to death; high school surfers kill the homeless for sport as a way of cleaning up their beaches; a Muslim basketball player readies her best friend for burial with a sacred ritual that reveals forbidden love; a scorned ex-wife leaves a message in permanent ink on the body of her betrayer; and a pet therapy dog’s unconditional love for a decaying body memorializes the spirit within.
This moving and unsettling collection of stories shines a piercing light on the dark corners of our modern world, illuminating necessary truths that convey a clearer and, undoubtedly, greater vision of humanity.
Jacquelin Gorman
JACQUELIN GORMAN is the author of The Seeing Glass, a memoir. She grew up in a family of physicians in the shadow of Johns Hopkins Hospital and spent a great deal of time in Maryland’s hospitals as a girl. She has practiced as a health-care lawyer in Los Angeles and as a hospital chaplain, and she is currently the program director at the National Alliance on Mental Illness. Her stories have appeared in Slake Magazine, Kenyon Review, ScreamOnline, The Journal, and Reader’s Digest.
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The Viewing Room - Jacquelin Gorman
THE VIEWING ROOM
The Viewing Room STORIES BY JACQUELIN GORMAN
THE UNIVERSITY OF GEORGIA PRESS ATHENS AND LONDON
Ghost Dance
was first published in Slake: Los Angeles, issue 2,
Crossing Over.
It is reprinted with permission.
Published by the University of Georgia Press
Athens, Georgia 30602
www.ugapress.org
© 2013 by Jacquelin Gorman
All rights reserved
Designed by Kaelin Chappell Broaddus
Set in 10.7/14 Dante MT Std by Graphic Composition, Inc., Bogart, Georgia
Printed and bound by Sheridan Books, Inc.
The paper in this book meets the guidelines for
permanence and durability of the Committee on
Production Guidelines for Book Longevity of the
Council on Library Resources.
Printed in the United States of America
13 14 15 16 17 c 5 4 3 2 1
Library of Congress Cataloging-in-Publication Data
Gorman, Jacquelin, 1955–
[Short stories. Selections]
The viewing room : stories / by Jacquelin Gorman.
pages ; cm.
Winner of the Flannery O’Connor Award for Short Fiction.
ISBN-13: 978-0-8203-4548-2 (hardcover : alk. paper)
ISBN-10: 0-8203-4548-2 (hardcover : alk. paper)
I. Gorman, Jacquelin, 1955– Viewing room: April. II. Title.
PS3557.07597v54 2013
813’.54—dc23
2013003109
British Library Cataloging-in-Publication Data available
ISBN for digital edition: 978-0-8203-4637-3
For My Children
Understanding, she explains, can only come to pass
when all banned truths, even those of the poor, the
ugly, the enraged, the contaminated, the maimed,
the contagious, the marked, the perverted,
return fully to earth.
And understanding, she cautions,
is a fragment of love.
JULIE BRICKMAN,
What Birds Can Only Whisper
Think occasionally of the suffering,
of which you spare yourself the sight.
ALBERT SCHWEITZER
[CONTENTS]
ACKNOWLEDGMENTS
The Viewing Room APRIL
THE LAW OF LOOKING OUT FOR ONE ANOTHER
The Viewing Room MAY
GHOST DANCE
The Viewing Room JUNE
HAVING WORDS
The Viewing Room JULY
STAGGERED DEPARTURES
The Viewing Room AUGUST
THE PROBLEM OUTSIDE
The Viewing Room SEPTEMBER
BLOOD RULES
The Viewing Room OCTOBER
PERMANENT MAKEUP
The Viewing Room NOVEMBER
PASSERBY
The Viewing Room DECEMBER
SAFE SURRENDER
[ACKNOWLEDGMENTS]
First, I owe a great debt of gratitude to the magnificent Flannery O’Connor for being absolutely fearless in every aspect of her life. The editorial staff at University of Georgia Press are worthy preservers of her legacy. Thank you, Nancy Zafris, Jane Kobres, and Sydney DuPre for your invaluable assistance in getting these stories into the best possible shape for public viewing.
This collection began its life in the nurturing incubator of the Spalding University Brief Residency MFA Program in Louisville, Kentucky. Thank you, Sena Jeter Naslund, Karen Mann, and Kathleen Driskell for its creation, and thank you, Alice Bingham Gorman for inspiring me to go to there and cheering me on all along the way. The constant faith of my mentors and workshop leaders kept this book alive though many drafts and revisions; Mary Yukari Waters, Julie Brickman, Robin Lippincott, Richard Goodman, Kenny Cook, Crystal Wilkinson, Kirby Gann, and Eleanor Morse.
Writing is unbearably lonely, and I would not have survived to tell any of these tales without my two families of fellow writers; my first Los Angeles writing group, Rita Williams, Victoria Pynchon, Russel Lunday, Birute Putrius Keblinskas, Kathleen Wakefield, Barry Le-Mesurier, Jan Bramlett, Peter Nason, and our lost soul, Jonathan Aurthur. And my second writing family, the Spalding TB3 group, Writing Warrior Women, Julie Stewart, Bridgett Jensen, Cindy Cor-pier, Lia Eastep, Lori Reisenbichler, and Katy Yocum.
I am grateful that my literary agent, Jim Levine, who launched this publishing journey with my memoir many years ago, is still in my corner.
I was thrilled to have a version of Ghost Dance
published in Slake Magazine No. 2, Crossing Over,
and my endless admiration to the editors, Joe Donnelly and Laurie Ochoa for their extraordinary contribution to the literary community of Los Angeles. Additionally, I am honored that Kaaren Kitchell of the TheScreamOnline, published a version of Passerby,
David Lynn of the Kenyon Review published a version of Blood Rules,
and Alex Fabizio of The Journal published a version of The Law of Looking Out for One Another.
And thank you to all the patients and their families at UCLA medical centers in Westwood and Santa Monica who allowed me to share such sacred space—although never named or referenced by any facts in these stories, you gave this book its heart.
And thank you to Sister Colleen Harris, and all the wonderful people at Blessed Sacrament Social Services in Hollywood, for the sanctuary of the Quiet Room, where I spent an amazing year dining with homeless friends, and the Passerby, who called for help when I fell into his hidden world, and saved my life.
Thank you to NAMI (National Alliance on Mental Illness), and Sharon Dunas, MFT, and Lois and Sam Bloom, and all the remarkable people who fight to erase the stigma of brain disorders, to prevent suicide, and to support families who must cope with the devastation of mental illness in their loved ones. You are my heroes.
And to Donate Life of California, for welcoming me into the Organ Transplantation Community and teaching me that life is a gift, to be given many more times than received.
And to my dear friend, an adored chaplain and human rights advocate, Michael Louis Eselun—you gave this book its soul. Thank you, Michael, for the spiritual lives you keep saving, including mine, over and over again.
And, finally, to my family—my sisters, Polly, Sally, and Mary Clark, and my daughter, Kelsey, and my son, Ben, thank you for lighting my way through the darkest times.
I love you all, heart, mind and soul.
THE VIEWING ROOM
The Viewing Room APRIL
In every large urban hospital, there is a viewing room, designated for family and friends to look upon the dead one more time. The viewing room is the same size and shape as the other patient rooms, with one notable exception. There is no window to the outside world. This is a room with an interior view toward its center, where the body lies on a hospital bed, at a raised height, like a stage. It is a standard-issue hospital bed stripped down to its essence, without all the amenities for living patients, such as televisions, call buttons, eating trays, telephones, pillows, and oxygen.
A private bathroom is connected to the viewing room, with shelves and cabinets filled with cleaning supplies. These supplies are not for cleaning up the dead. The body, by the time it arrives here, is always freshly washed, disconnected from all life-support devices, devoid of color; each of its open orifices has been thoroughly rinsed, sanitized, and tightly sutured shut. The bodily fluids of the living, those who come here to mourn the dead, are far more difficult to contain. The wounds of the grievers are active wounds, bleeding, highly contagious, and receptive to further contamination and always seeping with live bacteria.
Upon viewing their beloved dead, the bodies of the people who come here overflow with emotion. They flood tears and mucus; they vomit profusely, usually missing the small plastic bowls or towels provided. They rip open their clothes to tear at their skin or pull out their hair until they bleed. They pound their heads against the white walls, leaving marks, even indentations. They press their damp, bruised cheeks against the newly slick but always cool and strangely comforting linoleum floor, spreading the germs in this circular way, head to toe and back up again.
It is strict hospital policy never to leave a visitor alone with the body in the viewing room. Only authorized hospital personnel with universal access badges may be present during a viewing, and only two departments have cards and codes to every room in the hospital—Janitorial Services and Spiritual Care. At first glance, there seems to be little connection between these two. And yet over the years their cleanup work continues to dovetail in many areas—the morgue, the operating room, the recovery room, the emergency room, family waiting rooms—but none more than the viewing room. Motion-activated surveillance equipment continuously documents what happens here, leaving a permanent record of what the living do when they choose to share this closed-in space with the dead.
[THE LAW OF LOOKING OUT FOR ONE ANOTHER]
Henrietta was fifteen minutes late for her first all-night shift alone as the hospital chaplain. In another fifteen minutes, the Spiritual Care Department chair would be notified and she could lose her privilege to be on the on-call list. She had been training for this job for three months, shadowing the staff, learning to handle all sorts of emergencies, as an intern without pay, and now it was an ordinary traffic jam that was going to take it all away. Ordinary, at least, for the west side of Los Angeles. A caravan of ambulances had screeched ahead of her on Wilshire Boulevard and now blocked the way into the UCLA Medical Center’s main parking lot. Henrietta bowed her head in allegiance to the sound of the sirens—a childhood reflex—praying for the hurt people inside, their families, the paramedics, and finally the hospital staff, including herself, a spiritual family privileged to heal their wounds.
This had started as a family ritual. At the sound of an ambulance siren’s wail, her mother would slow the car down, pull off to the side of the road, and stop the engine cold. Then she would hold out her hands to hold her children, crushed soft tissues flapping through her fingers like prayer flags. She would remind God, ever so politely, Please pay extra attention to those suffering strangers, and all their caregivers right now, this very minute, and thank you very kindly in advance.
She had never wavered. "It is the law, she would solemnly tell Henrietta and her two sisters, when their heads had popped up too quickly and she had caught them looking before the sound had died down.
And I could, the responsible driver, with precious burdens in this car, get a ticket for not following it—many points and a large fine," she would add, squeezing their hands hard as one last emphasis.
Henrietta had believed her, of course. It was not until she took her written driver’s license exam that she had found out that the motor vehicle laws were not so generous-hearted, that the maximum effort required of a driver was to attempt to slow down and get out of the way of the speeding ambulance to prevent accidents.
Well, it should be the law for my children,
her mother had replied when Henrietta had confronted her. It is the law of looking out for one another.
This had been Henrietta’s introduction to group intercessory prayer in that mobile confessional, the family station wagon, as it evolved into a makeshift roadside chapel. They had never dared break their mother’s commandment to hold hands with one another, whether they wanted to or not, hated each other or not, three girls and the adored baby brother, always fighting for that most treasured battle turf, the front passenger seat by the window. They had sat obediently, sighing loudly and dramatically their only protestation, but always offering up their hands, forming a soft, warm circle of humanity inside the hard metal rectangle. Through many years, they had gone on family vacations this way, round and round, in a seemingly endless series of prayer circles, until they had turned beyond the comforting straight line of childhood, curving around the dangerous, surly U-turn of adolescence, back again to the familiar friendship with one another as adults, one sister older than Henrietta, one sister younger, but all adults.
Had they prayed enough times to make any difference? Did her mother know now—or did God with His panoramic vision know back then—that despite all their generous prayers for others, their own magic circle would be broken? Her mother had outlived her only son yet was not there to hold him when he had been dying, not even within the siren’s range of a prayer. It had been his accidental killer who had held him, a distraught stranger, whispering words of reassurance, of apology, holding him close in his arms, flesh against flesh, heart against heart. Not alone,
her mother would repeat later, like a calming mantra. At least my son did not die alone.
Henrietta bowed her head one last time at the steering wheel altar before she left the car. She no longer prayed the way her mother had taught her, the way they all used to pray together before her brother was killed. She didn’t pray for other people first anymore. She prayed more economically and efficiently, starting with a prayer for herself at the center of the circle and then praying her way out to the others.
"Please, God, don’t let me