Darwin on Evolution: Words of Wisdom from the Father of Evolution
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After continued, careful studying of his findings from his trip around the world, he published one of the most controversial books of historyThe Origin of Specieswhich opposed the church’s theory that all species had come into existence at the time of the Creation.
Darwin on Evolution contains quotes and wisdom from The Origin of Species, as well as from his other publications, pertaining to his theories of evolution and natural selection. Readers young and old alike will have the opportunity to learn more about his theories while also taking away important life lessons. As Darwin says, In the long history of humankind (and animal kind, too) those who learned to collaborate and improvise most effectively have prevailed.”
Charles Darwin
Charles Darwin was born on 12th February 1809. He studied medicine at Edinburgh University for two years before going up to Christ's College Cambridge. Between 1831 and 1836 he sailed on the survey ship HMS Beagle, and the subsequent Journal of the Voyages of the Beagle brought him some fame and repute as a popular author. In 1859 Darwin published On The Origin of Species, which went through six editions, each noticeably revised. These were followed in 1871 by The Descent of Man, and Selection in Relation to Sex in which he first fully applied his ideas of evolution to the human species. As well as the works directly related to the subject of evolution, Darwin published on subjects such as botany, ecology, the geology of South America, the expression of emotions in animals and man, and the comparative study of barnacles. Darwin had fathered ten children with his wife Emma, though three had died in infancy or childhood, and he himself died on 19th April 1882. He was buried, after some controversy, in Westminster Abbey.
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Darwin on Evolution - Charles Darwin
ON THE THEORY AND CONCERNS OF EVOLUTION
A grain in the balance will determine which individual shall live and which shall die—which variety or species shall increase in number, and which shall decrease, or finally become extinct.
—from On The Origin of Species
The following proposition seems to me in a high degree probable—namely, that any animal whatever, endowed with well-marked social instincts, the parental and filial affections being here included, would inevitably acquire a moral sense or conscience, as soon as its intellectual powers had become as well, or nearly as well developed, as in man. For, firstly, the social instincts lead an animal to take pleasure in the society of its fellows, to feel a certain amount of sympathy with them, and to perform various services for them.
—from The Descent of Man
Intelligence is based on how efficient a species became at doing the things they need to survive.
If it could be demonstrated that any complex organ existed, which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down. But I can find no such case.
—from On The Origin of Species
One general law, leading to the advancement of all organic beings, namely, multiply, vary, let the strongest live and the weakest die.
—from On The Origin of Species
I fully agree with all that you say on the advantages of H. Spencer’s excellent expression of the survival of the fittest.
This, however, had not occurred to me till reading your letter. It is, however, a great objection to this term that it cannot be used as a substantive governing a verb; and that this is a real objection I infer from H. Spencer continually using the words, natural selection.
—from a letter to A. R. Wallace July, 1866
A number of species . . . keeping in a body might remain for a long period unchanged, whilst within this same period, several of these species, by migrating into new countries and coming into competition with foreign associates, might become modified; so that we must not overrate the accuracy of organic change as a measure of time. During early periods of the earth’s history, when the forms of life were probably fewer and simpler, the rate of change was probably slower; and at the first dawn of life, when very few forms of the simplest structure existed, the rate of change may have been slow in an extreme degree. The whole history of the world, as at present known, although of a length quite incomprehensible by us, will hereafter be recognized as a mere fragment of time, compared with the ages which have elapsed since the first creature, the progenitor of innumerable extinct and living descendants, was created.
Such simple instincts as bees making a beehive could be sufficient to overthrow my whole theory.
Throw up a handful of feathers, and all must fall to the ground according to definite laws; but how simple is this problem compared to the action and reaction of the innumerable plants and animals which have determined, in the course of centuries, the proportional numbers and kinds of trees now growing on the old Indian ruins!
But passing over the endless beautiful adaptations which we everywhere meet with, it may be asked how can the generally beneficent arrangement of the world be accounted for? Some writers indeed are so much impressed with the amount of suffering in the world, that they doubt, if we look to all sentient beings, whether there is more of misery or of happiness; whether the world as a whole is a good or bad one. According to my judgment happiness decidedly prevails, though this would be very difficult to prove. If the truth of this conclusion be granted, it harmonises well with the effects which we might expect from natural selection. If all the individuals of any species were habitually to suffer to an extreme degree, they would neglect to propagate their kind; but we have no reason to believe that this has ever, or at least often occurred. Some other considerations, moreover, lead to the belief that all sentient beings have been formed so as to enjoy, as a general rule, happiness.
—from The Life and Letters of Charles Darwin
Many exotic plants have pollen utterly worthless, in the same exact condition as in the most sterile hybrids. When, on the one hand, we see domesticated animals and plants, though often weak and sickly, yet breeding quite freely under confinement; and when, on the other hand, we see individuals, though taken young from a state of nature, perfectly tamed, long-lived, and healthy (of which I could give numerous instances), yet having their reproductive system so seriously affected by unperceived causes as to fail in acting, we need not be surprised at this system, when it does act under confinement, acting not quite regularly, and producing offspring not perfectly like their parents.
We cannot fathom the marvelous complexity of an organic being; but on the hypothesis here advanced this complexity is much increased. Each living creature must be looked at as a microcosm—a little universe, formed of a host of self-propagating organisms, inconceivably minute and as numerous as the stars in heaven.
I will here give a