Father Sergius
By Leo Tolstoy
4/5
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About this ebook
Leo Tolstoy
Leo Tolstoy grew up in Russia, raised by a elderly aunt and educated by French tutors while studying at Kazen University before giving up on his education and volunteering for military duty. When writing his greatest works, War and Peace and Anna Karenina, Tolstoy drew upon his diaries for material. At eighty-two, while away from home, he suffered from declining health and died in Astapovo, Riazan in 1910.
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Reviews for Father Sergius
38 ratings2 reviews
- Rating: 4 out of 5 stars4/5This story is about a man with a problem. As the story opens you may not immediately realize what the problem is for he is described as "a handsome prince who everyone predicted would become aide-de-camp to the Emperor Nicholas I and have a brilliant career,". What could be better than that? For young Prince Stepan Kasatsky apparently there was something better, for he "left the service, broke off his engagement to a beautiful maid of honor, a favorite of the Empress's, gave his small estate to his sister, and retired to a monastery to become a monk".After a flashback to his youth and his success in all his efforts the narrator shares his decision to throw all of that over for the monastery. Yet, he did not change his personality and his primary motive of pride. For in becoming a Monk he was aiming to "be above those who considered themselves his superiors". Most of all he was consumed with "contempt with all that seemed most important to others and had seemed so to him while he was in the service". But is that really what the life of a monk is all about? He finds that it is not and his journey toward his own unique form of spirituality is just beginning at this point. It has a long way to go with many temptations for he has a great deal of difficulty dealing with his all-consuming pride and vanity. Despite his being removed from the world, he is still remembered for having so remarkably transformed his life. One winter night, a group of merry-makers decide to visit him, and one of them, a divorced woman named Makovkina, spends the night in his cell, with the intention to seduce him. She inflames Sergius to the point where he resorts to personal physical mutilation. It is a painful and dramatic moment, but the effect wears off making the episode seem pointless in retrospect.This tale, while differing in details from others from Tolstoy's pen, seems to adhere to a pattern of presenting a protagonist living a problem-filled life which ends in a miraculous reversal of character. For Sergius his ultimate conversion (some might say redemption) comes in a dream. But several pages before his dream he has a moment alone under an elm tree that seems to foreshadow his ultimate change. The narrator described the landscape at this moment at the cusp of the end of the day in terms of such natural beauty that it seemed to be touched with the ghost of St. Francis of Assisi. One thing missing from Sergius's life is happiness. He first has worldly success followed by weariness, vanity, striving, and ultimately acceptance of what he claimed to be the feeling of god within him. He seemed to be fulfilling what was revealed to him to be god's plan, but some might question the nature of his revelation. Could it have been yet another form of the hubris that afflicted him his whole life? Possibly one might say, that once a Prince - always a Prince.
- Rating: 4 out of 5 stars4/5This book should definitely be adapted into movies for the modern viewers, and I fancy there can be at least two different versions, depending on the targeted audience.
The R-rated version: The hero is a handsome, passionate prince with an uncontrollable temper, who attracts women everywhere and gets into fights (verbal and physical) with men. There would be plenty of scenes of sexual tension, seduction and violence (with blood spills and severed body parts). The main appeal, however, should still be the flawed hero himself, his humanity, his rise to greatness and tragic decline.
The ecclesiastical version: The hero is a proud, ambitious man, who, after he was used and disillusioned by the Russian high society to which he aspired, becomes a monk and strives for excellence in the service of God. Tolstoy provides an incisive portrayal of his internal conflicts, his lust, pride and emotional barrenness. His struggles and triumph over sexual temptations are compelling, but his spiritual burnout and subsequent downfall are even more poignant and instructive, considering how many church leaders today have fallen into the same trap.
Book preview
Father Sergius - Leo Tolstoy
Leo Tolstoy
orna03.jpgLeo Tolstoy
Father Sergius
filet%201%20short.jpgNew Edition
filet%201%20short.jpgSovreign2.jpgPublished by Sovereign Classic
First published in 2017
Copyright © 2017 Sovereign
All Rights Reserved.
ISBN: 9781787240490
Contents
CHAPTER I
CHAPTER II
CHAPTER III
CHAPTER IV
CHAPTER V
CHAPTER VI
CHAPTER I
In Petersburg in the eighteen-forties a surprising event occurred. An officer of the Cuirassier Life Guards, a handsome prince who everyone predicted would become aide-decamp to the Emperor Nicholas I and have a brilliant career, left the service, broke off his engagement to a beautiful maid of honour, a favourite of the Empress’s, gave his small estate to his sister, and retired to a monastery to become a monk.
This event appeared extraordinary and inexplicable to those who did not know his inner motives, but for Prince Stepan Kasatsky himself it all occurred so naturally that he could not imagine how he could have acted otherwise.
His father, a retired colonel of the Guards, had died when Stepan was twelve, and sorry as his mother was to part from her son, she entered him at the Military College as her deceased husband had intended.
The widow herself, with her daughter, Varvara, moved to Petersburg to be near her son and have him with her for the holidays.
The boy was distinguished both by his brilliant ability and by his immense self-esteem. He was first both in his studies — especially in mathematics, of which he was particularly fond — and also in drill and in riding. Though of more than average height, he was handsome and agile, and he would have been an altogether exemplary cadet had it not been for his quick temper. He was remarkably truthful, and was neither dissipated nor addicted to drink. The only faults that marred his conduct were fits of fury to which he was subject and during which he lost control of himself and became like a wild animal. He once nearly threw out of the window another cadet who had begun to tease him about his collection of minerals. On another occasion he came almost completely to grief by flinging a whole dish of cutlets at an officer who was acting as steward, attacking him and, it was said, striking him for having broken his word and told a barefaced lie. He would certainly have been reduced to the ranks had not the Director of the College hushed up the whole matter and dismissed the steward.
By the time he was eighteen he had finished his College course and received a commission as lieutenant in an aristocratic regiment of the Guards.
The Emperor Nicholas Pavlovich (Nicholas I) had noticed him while he was still at the College, and continued to take notice of him in the regiment, and it was on this account that people predicted for him an appointment as aide-decamp to the Emperor. Kasatsky himself strongly desired it, not from ambition only but chiefly because since his cadet days he had been passionately devoted to Nicholas Pavlovich. The Emperor had often visited the Military College and every time Kasatsky saw that tall erect figure, with breast expanded in its military overcoat, entering with brisk step, saw the cropped side-whiskers, the moustache, the aquiline nose, and heard the sonorous voice exchanging greetings with the cadets, he was seized by the same rapture that he experienced later on when he met the woman he loved. Indeed, his passionate adoration of the Emperor was even stronger: he wished to sacrifice something — everything, even himself — to prove his complete devotion. And the Emperor Nicholas was conscious of evoking this rapture and deliberately aroused it. He played with the cadets, surrounded himself with them, treating them sometimes with childish simplicity, sometimes as a friend, and then again with majestic solemnity. After that affair with the officer, Nicholas Pavlovich said nothing to Kasatsky, but when the latter approached he waved him away theatrically, frowned, shook his finger at him, and afterwards when leaving, said: ‘Remember that I know everything. There are some things I would rather not know, but they remain here,’ and he pointed to his heart.
When on leaving College the cadets were received by the Emperor, he did not again refer to Kasatsky’s offence, but told them all, as was his custom, that they should serve him and the fatherland loyally, that he would always be their best friend, and that when necessary they might approach him direct. All the cadets were as usual greatly moved, and Kasatsky even shed tears, remembering the past, and vowed that he would serve his beloved Tsar with all his soul.
When Kasatsky took up his commission his mother moved with her daughter first to Moscow and then to their country estate. Kasatsky gave half his property to his sister and kept only enough to maintain himself in the expensive regiment he had joined.
To all appearance he was just an ordinary, brilliant young officer of the Guards making a career for himself; but intense and complex strivings went on within him. From early childhood his efforts had seemed to be very varied, but essentially they were all one and the same. He tried