Ancient Aliens in the Bible: Evidence of UFOs, Nephilim, and the True Face of Angels in Ancient Scriptures
By Xaviant Haze and Mauro Biglino
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About this ebook
Did a distant race of ancient aliens once inhabit the lands of the Bible?
Do the ancient writings of the Bible and other texts provide proof of their existence?
Did the “prophets” have close encounters with ancient aliens?
Were the “angels” physical beings sent to perform specific tasks by their alien masters?
Ancient Aliens in the Bible answers these questions and more. Analyzing the historical and archaeological evidence, and using the work of former Vatican translator Mauro Biglino as his guide, Xaviant Haze provides ample proof that what our ancestors described in ancient biblical texts were real-life events and not visions. The UFO encounters in the Bible are described as concrete experiences by flesh-and-blood beings. The angels were assigned specific duties and struggled to carry them out; some even rebelled and took earthly wives, forbidden by their superiors.
Ancient Aliens in the Bible reveals that:
• Lamech’s wife gave birth to the son of an angel with glowing eyes.
• Moses was led to the promised land by UFOs.
• Noah’s great-grandfather, Enoch, got a heavenly tour of space.
Your view of the Bible will never be the same.
Xaviant Haze
Xaviant Haze is a researcher of ancient manuscripts and alternative history, exploring and documenting his findings on lost cities and the myths of the pre-diluvian world. The coauthor of The Suppressed History of America, he lives in Arizona.
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Ancient Aliens in the Bible - Xaviant Haze
ANCIENT ALIENS
IN THE
BIBLE
Copyright © 2018 by Xaviant Haze
All rights reserved under the Pan-American and International Copyright Conventions. This book may not be reproduced, in whole or in part, in any form or by any means electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system now known or hereafter invented, without written permission from the publisher, The Career Press.
ANCIENT ALIENS IN THE BIBLE
Desert photo by Alexxxey/shutterstock
UFO illustration by andrea crisante/shutterstock
Composite illustration by Wes Youssi
Cover design by Wes Youssi/M80 Branding
Printed in the U.S.A.
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Library of Congress Cataloging-in-Publication Data
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CONTENTS
Foreword by Mauro Biglino
Introduction
CHAPTER 1 Planet 9 from Outer Space
CHAPTER 2 Adams and Eves in Laboratories
CHAPTER 3 Giant Offspring of the Elohim
CHAPTER 4 Angels at the Gates of Gomorrah
CHAPTER 5 The Many-Faced God
CHAPTER 6 Close Encounters of Isaiah and Elijah
CHAPTER 7 Enoch’s Magic Carpet Ride
CHAPTER 8 Close Encounters of Zechariah and Ezekiel
CHAPTER 9 UFOs in the New Testament
CHAPTER 10 Birth of an Alien Jesus
CHAPTER 11 WikiLeaks and the Vatican
CHAPTER 12 The Book of the Secrets of Enoch
CHAPTER 13 Alien Worlds, Alien Theologies
Notes
Bibliography
Image Index
Index
FOREWORD
Children around the world grow up belonging to a society, a religion, and an ideology, and minds are filled with concepts even before asking questions. In this way, the ability to formulate spontaneous existential questions is completely repressed. The manipulative strategy is identical to every latitude, from Judaism to Christianity, from Islam to Hinduism, from doctrinal Buddhism to lesser-known religions, to the new age, the new panacea against existential anxieties never resolved.
The main characteristic of a conditioned mind is presumption, the belief of knowing everything. The main feature of a pure mind is intuition, but has been unused for centuries; irrationality (sometimes called logic) is the guide to our thoughts. In the known universe it is estimated that there are more than 100 billion galaxies; our small planet is part of a small solar system within a small galaxy consisting of a number of stars ranging between 200 and 400 billion.
How many solar systems are similar to ours? How many inhabited planets exist in our solar system? How many civilizations?
The imaginary logic would say infinite,
whereas anthropocentric dogmatism, stimulated by monotheistic theology, requires us to be convinced that we are just us.
But ancient texts tell us that this is not the case. The obligatory passage in this evolutionary period is therefore the total demolition of old reference patterns and old ideologies, because as a great and free thinker said, The new . . . is not an improvement of the old.
They are therefore fundamental to those reflection-inducing works that stimulate doubt, which lead to questions, and this is all the more valid when dealing with a text, the Bible, which is defined as the Book of Books,
the Sacred book par excellence in Western culture.
Many texts have been written that deal with the issue of the possibility of contacts with extraterrestrial civilizations or evolved civilizations of terrestrial origin, and then disappeared. Books that have formulated the hypothesis that such civilizations are at the origin of our creation and our evolution, both physical and cultural. This rich book production addresses the subject by quoting and analyzing some passages of the Old Testament based on the known translations, those versions of the Bible that we all possess. But is there a chance to learn more, to go further, to transform hypotheses into confirmed certainty, to have accurate findings?
Starting from the Old Testament these pages address the story of what is often not highlighted or, worse, deliberately forgotten or interpreted differently in order to conceal the potential disruptive effects. In this work we adopt an approach that allows a straightforward, simple, literal, concrete, and coherent understanding that does not require other interpretative categories, much less that of the mystery adopted by theologians, which is designed to accept everything without having to explain anything. The author presents the biblical text with the conviction that those who wrote it did not ask such questions. Thus, Xaviant Haze supposes that Old Testament chapters intended to tell what they had seen or heard about, with that wonder and amazement that have struck those who witnessed the ancient UFO events. This controversial research is presented by the author in an easy-to-read setting and, above all, is suitable for the reader approaching the subject for the first time.
All—or almost all—of those who have been involved in the Bible and have written the story of the people of Israel are theologians and not historians of the profession, so traditional study systems have led to the elaboration of many theologies
that are often in obvious and unmistakable contrasts between them: Religious thinking and the need to affirm its contents are always before the need to determine the historical truth. There are at least three major religions in the Old Testament, within which there are developed currents of thought that historically have worked to cancel each other out, affirming mutual insistence.
From the multiplicity of Elohim to their possible extraterrestrial origin; from the making of Adam and Eve to the extraordinary character of Enoch; from the experiences of Elias, Zechariah, and Ezekiel to the hypothesis of the alien Jesus; this work contains an excursus on various themes made with the intent to highlight the fundamental question of our relationship with that book: Did the holders of theological, academic, and traditional knowledge have what they really contain? For me, the answer is: absolutely not. In fact, the most important issue concerns the identification of the protagonists of the Bible: Elohim. As is well understood, this is the underlying theme; all other reflections are of much less importance. It is in fact fundamental to determine whether the Bible speaks of the One God or not. The reader will then follow this river of information with inspiration and insights to proceed with personal insights and the initiation of an autonomous reflection, useful to understand the real consistency (I should say inconsistency) of the foundations of that great building, which, over the centuries, was built and presented as true.
Reading the book brings into the mind of the reader those doubts and questions that are the true pharmakon that stimulates the process of autonomous knowledge, independent of any form of conditioning. So the reader will begin to understand that the holders and controllers of the absolute truth have not only confined themselves to not telling, but they went far beyond and deliberately and shamelessly invented what is not in the Bible, producing a story that is imaginatively constructed at the table, using the so-called sacred texts as pure pretext, as a starting point to give voice to their artificial creation. That’s why we need to have authors like Xaviant Haze who provide a different reading key and are more respectful of the very concrete stories that the ancients left us.
—Mauro Biglino
Torino, Italy
2017
INTRODUCTION
The possibility that our ancient ancestors had contact with extraterrestrial civilizations is a fascinating one. That these alien visitors may have had a hand in our creation is even more fascinating. To be able to think freely with an open mind and theorize about these notions is, in a sense, what free will is all about, a self-inherited right that each man and woman obtains at birth. But open minds aren’t born in a day; they’re nurtured over time, influenced by both inner and outer travels, new experiences, new teachers, and new philosophies. Awakened and aware, they are now in the minority of their peers. These open-minded individuals now stare in complete awe of the zombies that surround them. Beware of zombies.
Many books and documentary film programs have addressed the issue of ancient human cultures having close encounters with extraterrestrial explorers. According to the ancient astronaut theory made famous by Erich von Daniken, these epic encounters were described in the biblical books of the Old Testament. But since the chroniclers lacked the proper vocabulary to describe what they were seeing, the technical aspects of the encounters were written with supernatural flair. The UFO encounters in the King James Version (KJV) of the Bible fail in comparison to the older versions of the Bible that escaped what Roman Emperor Constantine’s Council of Nicaea did to the holy books in 325 AD. All the good stuff pertaining to ancient aliens was left out of the newly approved version of the Bible that eventually found its way to an English translation and re-editing by King James in 1611. Few people know that the all-important 20 books that were left out of the KJV include the books of Enoch, Esdras, Buruch, and the complete tales of the Maccabees, along with a bunch of other scriptures detailing ancient alien encounters in the holy lands. These scriptures were apparently hard to dismiss as just fanciful visions or dreams, so the editors left them out completely, hoping they would never see the light of day again.
But what’s done in the darkness must come to light. We don’t even need to bother with hacked, edited versions of the Bible when we can just go directly to the ancient Hebrew source. Because the Old Testament is basically Hebrew history and all three of the Abrahamic religions practically believe the same thing, we can trace the origins of the Bible back to its simple Judean roots. The Aleppo Codex is one of the world’s great treasures. Written about 930 AD on the shores of the Sea of Galilee, the millennium-old manuscript was recently added to the International Memory of the World Register by UNESCO, ensuring its protection among the most important discoveries in human history. Don Bassett, director of the Biblical Museum of History in Tennessee, told FoxNews.com, It is regarded as the oldest complete Hebrew Bible in the world. The text has been preserved with phenomenal accuracy.
Adolfo Roitman, the head curator of the Israel Museum in Jerusalem, backed Bassett’s statements by confirming that the best Bible for scholarly study available today traces back to the Aleppo Codex and that all current versions of the Old Testament are in one way or another, from this ancient manuscript.
¹
The Codex was smuggled out of Syria and brought into Israel, where it currently resides in the Shrine of the Book wing of the Israel Museum in Jerusalem in 1958. Nearly half of the manuscript is missing, an estimated 190 pages of the Codex, including four out of five books of Moses and some of the apocrypha works such as Lamentations, Esther, and Ezra.
It’s fitting the Aleppo Codex has been designated as a world treasure, given its storied past and significance to Jews and Christians through the ages,
said Michael Holmes, PhD, executive director of the Museum of the Bible’s research arm, the Scholar’s Initiative. It’s simply unparalleled in the world of biblical manuscripts.
² According to UNESCO, the manuscript [i]s considered by many scholars to be the most exact and authoritative Hebrew Bible and served as a source of text, cantillation and vocalization of the Bible—both in the past and present.
³
We’ll start to deconstruct the theory of ancient alien encounters in the Bible by assembling our story from the original Hebrew translations. This will eliminate any chance of hypotheses the Church may attempt to counter