Bannertail - The Story of a Gray Squirrel
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Reviews for Bannertail - The Story of a Gray Squirrel
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- Rating: 4 out of 5 stars4/5IT was a rugged old tree standing sturdy and big among the slender second-growth. The woodmen had spared it because it was too gnarled and too difficult for them to handle. But the Woodpecker, and a host of wood-folk that look to the Woodpecker for lodgings, had marked and used it for many years. Its every cranny and borehole was inhabited by some quaint elfin of the woods; the biggest hollow of all, just below the first limb, had done duty for two families of the Flickers who first made it, and now was the homing hole of a mother Graysquirrel.
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Bannertail - The Story of a Gray Squirrel - Ernest Thompson Seton
TO-DAY
Ernest Thompson Seton
Ernest Thompson Seton was born on 14th August 1860, in South Shields, County Durham, England. He grew up to be a pioneering author, wildlife artist, founder of the Woodcraft Indians, and one of the originators of the Boy Scouts of America (BSA).
The Seton family emigrated to Canada when Ernest was just six years old, and most of his childhood was consequently spent in Toronto. As a youth, he retreated to the woods to draw and study animals as a way of avoiding his abusive father – a practice which shaped the rest of his adult life. On his twenty-first birthday, Seton's father presented him with a bill for all the expenses connected with his childhood and youth, including the fee charged by the doctor who delivered him. He paid the bill, but never spoke to his father again.
Originally known as Ernest Evan Thompson, Ernest changed his name to Ernest Thompson Seton, believing that Seton had been an important name in his paternal line. He became successful as a writer, artist and naturalist, and moved to New York City to further his career. Seton later lived at ‘Wyndygoul’, an estate that he built in Cos Cob, a section of Greenwich, Connecticut. After experiencing vandalism by some local youths, Seton invited the young miscreants to his estate for a weekend, where he told them what he claimed were stories of the American Indians and of nature.
After this experience, he formed the Woodcraft Indians (an American youth programme) in 1902 and invited the local youth to join (at first just boys, but later girls as well). The stories that Seton told became a series of articles written for the Ladies Home Journal, and were eventually collected in The Birch Bark Roll of the Woodcraft Indians in 1906. Seton also met Scouting's founder, Lord Baden-Powell, in 1906. Baden-Powell had read Seton's book of stories, and was greatly intrigued by it. After the pair had met and shared ideas, Baden-Powell went on to found the Scouting movement worldwide, and Seton became vital in the foundation of the Boy Scouts of America (BSA) and was its first Chief Scout (from 1910 – 1915). Despite this large achievement, Seton quickly became embroiled in disputes with the BSA’s other founders, Daniel Carter Beard and James E. West.
In addition to disputes about the content of Seton's contributions to the Boy Scout Handbook, conflicts also arose about the suffrage activities of his wife, Grace, and his British citizenship (it being an American organization). In his personal life, Seton was married twice. The first time was to Grace Gallatin in 1896, with whom he had one daughter, Ann (who later changed her name to Anya), and secondly to Julia M. Buttree, with whom he adopted an infant daughter, Beulah (who also changed her first name, to Dee). Alongside his work with the Woodcraft Indians and the BSA, Seton also found time to pursue his primary interest – that of nature writing.
Seton was an early pioneer of animal fiction writing, his most popular work being Wild Animals I Have Known (1898), which contains the story of his killing of the wolf Lobo. He later became involved in a literary debate known as the nature fakers controversy, after John Burroughs published an article in 1903 in the Atlantic Monthly attacking writers of sentimental animal stories. The controversy lasted for four years and included important American environmental and political figures of the day, including President Theodore Roosevelt. Seton was also associated with the Santa Fe arts and literary community during the mid-1930s and early 1940s, which comprised a group of artists and authors including author and artist Alfred Morang, sculptor and potter Clem Hull, painter Georgia O'Keeffe, painter Randall Davey, painter Raymond Jonson, leader of the Transcendental Painters Group, and artist Eliseo Rodriguez.
In 1931, Seton became a United States citizen. He died on 23rd October, 1946 (aged eighty-six) in Seton Village in northern New Mexico. Seton was cremated in Albuquerque. In 1960, in honour of his 100th birthday and the 350th anniversary of Santa Fe, his daughter Dee and his grandson, Seton Cottier (son of Anya), in a fitting tribute to the man who loved his surrounding countryside so much, scattered his ashes over Seton Village from an airplane.
FOREWORD
These are the ideas that I have aimed to set forth in this tale.
1st. That although an animal is much helped by its mother's teaching, it owes still more to the racial teaching, which is instinct, and can make a success of life without its mothers guidance, if only it can live through the dangerous time of infancy and early life.
2d. Animals often are tempted into immorality—by which I mean, any habit or practice that would in its final working, tend to destroy the race. Nature has rigorous ways of dealing with such.
3d. Animals, like ourselves, must maintain[vi] ceaseless war against insect parasites—or perish.
4th. In the nut forests of America, practically every tree was planted by the Graysquirrel, or its kin. No squirrels, no nut-trees.
These are the motive thoughts behind my woodland novel. I hope I have presented them convincingly; if not, I hope at least you have been entertained by the romance.
CHAPTER I
THE FOUNDLING
T was a rugged old tree standing sturdy and big among the slender second-growth. The woodmen had spared it because it was too gnarled and too difficult for them to handle. But the Woodpecker, and a host of wood-folk that look to the Woodpecker for lodgings, had marked and used it for many years. Its every cranny and borehole was inhabited by some quaint elfin of the woods; the biggest hollow of all, just below the first limb, had done duty for two families of the Flickers who first made it, and now was the homing hole of a mother Graysquirrel.
She appeared to have no mate; at least none was seen. No doubt the outlaw gunners could have told a tale, had they cared to admit that they went gunning in springtime; and now the widow was doing the best she could by her family in the big gnarled tree. All went well for a while, then one day, in haste maybe, she broke an old rule in Squirreldom; she climbed her nesting tree openly, instead of going up its neighbor, and then crossing to the den by way of the overhead branches. The farm boy who saw it, gave a little yelp of savage triumph; his caveman nature broke out. Clubs and stones were lying near, the whirling end of a stick picked off the mother Squirrel as she tried to escape with a little one in her mouth. Had he killed two dangerous enemies the boy could not have yelled louder. Then up the tree he climbed and found in the nest two living young ones. With these in his pocket he descended. When on the ground he found that one was dead, crushed in climbing down. Thus only one