Inkari: The Sacred Prophecy of the Inca Kings

By Rom Siquijor

Dec. 21, 2012. End-of-time predictions and catastrophic events brought about by comets colliding with the earth, the great polar shifting, melting polar caps, solar storms, and the eventual extinction of humankind thrive in many religious and even scientific belief systems. But, there exist, hidden high-up in the mountain ranges of the Andes and preserved by the Qero Indians for hundreds of years, INKARI, the Sacred Prophecy of the Inca Kings. It foretells that, After the Earth, the Sun, and the Milky Way align with each other; the great awakening of the human consciousness will follow. This will herald the emergence of a golden age a golden age of peace and harmony called Taripay Pacha. And, at the new dawn of the 10th Pachacuti, some of us will awaken with a transcended consciousness understanding the mystery behind our true divine nature

• Language: English
• Publisher: Palibrio
• Release date: Jan 10, 2012
• ISBN: 9781617648724

Book preview

Contents

Dedication

Tunupa, the Son of the Sun

Tecelin, the Knight of Burgundy

St. Bernard, Melchizedek’s Brother at Fate

The Prophesy of St. Malachy

The Second Crusade

The Return of Tunupa

The Origin of the Incas

Melchizedek, the High Priest of God

The Baphomet and the Templars of the Sun

The Treasure of the Inca Kings

Pay Quanchis Yachay

Epilogue

On Man, Nature, and God

Ad Majorem Dei Gloriam

Acknowledgements

Endnotes:

Dedication

This book is heartily dedicated to Lance Gabriel, Luke Ivan, Louise Ysabel, Paula Angelica, and to all the children of the new millennium-in whose hands were bestowed the key to the awakening of the new human consciousness, the transformation of the world, and the emergence of the golden age of peace of the Taripay Pacha …

While most explorers in the Peruvian soil are in desperate pursuit for the existence of the controversial golden chain of Inca Huaina Capac; the author is in desperate pursuit of the controversial golden truth and the mystery of human existence …

Tunupa, the Son of the Sun

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Figure 1. Stone-etched profile of Tunupa at Mt. Pinkuylluna

It was the summersolstice of the year 1100, when the Iong wait of the lnca’s for the return and transformation of the giant stone figure of Tunupa in the Mountain of Pinkuylluna had finally occurred, but in a way they least expected…

It was foretold by the great Incan prophecy that, [On the first day of the summer solstice, three thousand years after Tunupa¹, the messenger of the Supreme Incan God was turned into stone for his transgressions of imparting men with godly intelligence, will come back to life. He will bring salvation to the great empire in the final days of the tribulation, and reunite all mankind under the rule of one God—Apu Kun Ticsi Viracocha², master of the Universe—creator of Kay Pacha³, Ukhu Pacha⁴, and Hanan Pacha⁵…]

The day was June 21, 1100®. As the majestic sun starts to devour the darkness of the dawn with its mighty golden rays, the cocks began to crow. The blistering cold wind howls in contempt against the crimson sky of the new dawn. In the place called Pacarintanpu⁶, where the sun is born every day at the Valley of Ollaytantambo7, Yuca, a recluse member of the cult of the virgins was grimacing in pain. Her auburn-colored skin was perspiring heavily as she gasped for thin air, trying to push the creature out of her womb—whose father was unknown.

There, inside a small hut, with walls made of light brown bricks of hardened mud mixed with sand and flour acting as resin, a weak flickering oil lamp was burning against the frigid morning mist. A blend of a strange strong aroma of burnt smell and scent of blood fills the air. Capanga, the Naica⁸ or the local witchdoctor, wearing a bizarre headdress adorned with black feathers of a condor with dried snake curled high at the crown portion of her head, was startled. After she pulled the baby out of Yuca’s womb, the baby snarled like a puma cub instead of to cry. Her mixed emotions of nervousness and delight heightened upon seeing that the skin of the baby was scaly and was radiating with an enormous glow, similar to the golden rays of the sun. It was inexplicably glowing bright once in a while but turns dull in another instant.

The Naica cut the umbilical cord that binds the tender life of the eerie golden baby and his mother with a sharpened piece of metal sterilized with ash. Then, she bathed him with luke-warm water from a basin made of clay. As she rinsed the baby, holding it upside down with one hand, she noticed that at the baby’s right palm, was a birth mark perfectly shaped like the sun. Her eyes grew big and teary. Her body shivered all over. She gulped as she reckoned in her mind that this is the symbol and the birth right of the son of the sun, according to the Incan prophecies. She fell on her knees with tears flowing from her eyes and uttered, "Tunupa was reborn, the great messenger of our supreme God Apu Kun Ticsi Viracoeha—master of this universe, the creator of Kay Paeha, Ukhu Paeha, and Hanan Paeha!"

The Naica poured blood of a pure black llama9 over the body of the newly born, to purify it and protect it against any evil. She originally intended to make this divine offering of pure blood at the monument of Tunupa in a distant mountain called Pinkuyllunai0. She knew however, at that precise moment, it was Tunupa himself on her hands.

With a steaming clay pot of coca leaves mixed with some herbs, an aromatic spice and mint filled the air, as Capanga rushed back to attend to the frail Yuca, who has remained motionless for a while. Yuca was starring blank into the ceiling made of dried woven grass straws. Her face, although burnt with the fiery blaze of the sun contrasted by the blistering cold wind went pale.

Yuca! Yuca! Exult! You were blessed to be the vessel of Tunupa—to come back to life and rule us once more—as Manco Capacii, Ayar Cacai2, Ayar Cachoi3, Ayar Putii4, Mama Ocllois, Mama Huacoi6, Mama Rauai7 and Mama Curais did … blessing our soils with fertility and posterity from Pachamamaci9 and to implant us with the greater knowledge of the stars!

Yuca, belonged to the cult of the virgins, but was exiled by the whole valley and had to live in solitude after being impregnated by somebody or something that even she never knew. People labeled her as a pampairuna20 or a woman of lowest class—a prostitute.

The cult of the virgins known as the Virgins of the Sun were supposed to be dedicated to the service of the great Inca Emperor for whatever purpose he wishes—from weaving, to entertainment, to become the Incas concubines or concubines of his most loyal generals and curacas21 or political leaders. They were selected since childhood for their beauty. Yuca was said to be among the finest. She was taller than a common woman in her tribe, she was slim and firm. She usually adorns her straight ebony black hair, which extends mid-way at her back, with fragrant white flowers. She has big round eyes and long dark eyelashes. Her skin was supple and delicately tanned by the sun that makes it auburn or golden-brown.

It was said that one day, Yuca was found unconscious at the side of the mountain of Pinkuylluna and lost her sanity after that. She never spoke to anybody again since then. Some said she was raped. Some said, she got impregnated by the Sun-god himself. No one really knew what happened, but in the eyes of the tribe, she was then considered a pampairuna, unworthy of the privileges of the Virgins of the Sun.

In a little while, Yuca tried to open her eyes, and with the last air she gasped from this world, she shouted Tunupa!22, then she radiated a blazing glow, like sun rays emanating from her body. Then, like a shooting star—after a glimmering show, her heart stopped throbbing and vanished from the earth forever.

After putting Yuca in a basket woven from dried weeds and grass straws (which is a customary Incan coffin) and putting some herbs to mummify her body, the Naica took the baby with her; to raise him as her own child.

Outside, the rest of the Incan tribes people were preparing offerings and sacrifices for the great tribulation and the return of Tunupa at the town-center. Blood of the biggest and purest black llamas were being poured by the uilac-umu23 or the high priest, at the altar of Quoricancha24 or the Temple of the Sun. The uilac-umu uses a sacrificial knife called tumi25 to open the chest of the animals. He extracts the heart while still throbbing, and take it with his bare hands as he chants an eerie prayer. The women of the tribe made a giant garland out of various fragrant and colorful flowers available at the valley and draped it around the neck of the great natural stone monument of Tunupa mid-way at the mountain of Pinkuylluna. This monument was believed to be Tunupa himself when he was turned into stone for his transgression against the supreme Incan God Apu Kun Ticsi Viracocha, for imparting men with godly intelligence. Then, they all patiently waited for the giant stone to return back to life as it was foretold.

Inca Sinchi Roca²⁶, the brave Inca king was the ruler of the great valley of the Incas at that period. He has ruled his people with intelligence, tact, order, and great political alliances. He was revered as a great ruler who has continued to transform the old world of the Indian savages into the new age of the Incas. He has brought a new revolutionary thinking with higher intellect inherited from his great Incan ancestors and his father Manco Capac himself. He taught the other Indian tribes they conquered how to live like human beings and not like savages; a legacy and quest that his father was known for. He developed and promulgated great laws against human sacrifices, cannibalism, incest (except with Incan blood to preserve the purity of their progeny), sodomy, stealing, and other crimes—which were mostly dealt with the highest punishment of death.

The Inca king sits at his throne of an elaborately carved rock that rest on top of the Quoriconcha, facing east. He anxiously waits for the great stone monument to come back to life together with the entire empire. The monument looked like a naturally-carved rock formation of the face of Tunupa with fierce eyes, long beard, high cheek-bones, and on top of it rest a crown. He believes, according to the prophesy, that Tunupa will reappear in the great window of the sun at that precise day to redeem the Incan race during the final tribulation and bring them back to Hanan Pacha (heaven), where his great ancestors came from. He likewise believed that all his good and outstanding feats at Kay Pacha (earth) will earn him a seat beside Apu Kun Ticsi Viracocha, the supreme God of Hanan Pacha.

The day was filled with festivities. There were a lot of dancing,