Meditations

By Marcus Aurelius

Meditations contains a series of personal writings by Marcus Aurelius, Roman Emperor from 161 to 180 AD, recording his private notes to himself and ideas on Stoic philosophy. Stoics often present their philosophy as a way of life. To live a good life, one has to understand the rules of the natural order since they taught that everything is rooted in nature.

• Language: English
• Publisher: The Big Nest
• Release date: Dec 8, 2016
• ISBN: 9781787240124

Marcus Aurelius

Marcus Aurelius ruled the Roman Empire from 161 to 180 AD. Born to an upper-class Roman family in 121, Aurelius was adopted by his uncle, the emperor Antoninus Pius, in 138. Aurelius studied Greek and Latin literature, philosophy, and law, and was especially influenced by the Stoic thinker Epictetus. After Pius’s death, Aurelius succeeded the throne alongside his adoptive brother, Lucius Verus. His reign was marked by plague, numerous military conflicts, and the deaths of friends and family—including Lucius Verus in 169. Despite these struggles, the Empire flourished under Marcus’s rule as the last emperor of the Pax Romana, an era from 27 to 180 of relative peace and prosperity for the Roman Empire. Aurelius wrote his Meditations as spiritual exercises never intended for publication, and died at fifty-eight while on campaign against the Germanic tribes.

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Marcus Aurelius

Marcus Aurelius

Meditations

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ISBN: 9781787240124

Contents

BOOK ONE

BOOK TWO

BOOK THREE

BOOK FOUR

BOOK FIVE

BOOK SIX

BOOK SEVEN

BOOK EIGHT

BOOK NINE

BOOK TEN

BOOK ELEVEN

BOOK TWELVE

BOOK ONE

From my grandfather Verus I learned good morals and the government of my temper.

From the reputation and remembrance of my father, modesty and a manly character.

From my mother, piety and beneficence, and abstinence, not only from evil deeds, but even from evil thoughts; and further, simplicity in my way of living, far removed from the habits of the rich.

From my great-grandfather, not to have frequented public schools, and to have had good teachers at home, and to know that on such things a man should spend liberally.

From my governor, to be neither of the green nor of the blue party at the games in the Circus, nor a partizan either of the Parmularius or the Scutarius at the gladiators’ fights; from him too I learned endurance of labour, and to want little, and to work with my own hands, and not to meddle with other people’s affairs, and not to be ready to listen to slander.

From Diognetus, not to busy myself about trifling things, and not to give credit to what was said by miracle-workers and jugglers about incantations and the driving away of daemons and such things; and not to breed quails for fighting, nor to give myself up passionately to such things; and to endure freedom of speech; and to have become intimate with philosophy; and to have been a hearer, first of Bacchius, then of Tandasis and Marcianus; and to have written dialogues in my youth; and to have desired a plank bed and skin, and whatever else of the kind belongs to the Grecian discipline.

From Rusticus I received the impression that my character required improvement and discipline; and from him I learned not to be led astray to sophistic emulation, nor to writing on speculative matters, nor to delivering little hortatory orations, nor to showing myself off as a man who practises much discipline, or does benevolent acts in order to make a display; and to abstain from rhetoric, and poetry, and fine writing; and not to walk about in the house in my outdoor dress, nor to do other things of the kind; and to write my letters with simplicity, like the letter which Rusticus wrote from Sinuessa to my mother; and with respect to those who have offended me by words, or done me wrong, to be easily disposed to be pacified and reconciled, as soon as they have shown a readiness to be reconciled; and to read carefully, and not to be satisfied with a superficial understanding of a book; nor hastily to give my assent to those who talk overmuch; and I am indebted to him for being acquainted with the discourses of Epictetus, which he communicated to me out of his own collection.

From Apollonius I learned freedom of will and undeviating steadiness of purpose; and to look to nothing else, not even for a moment, except to reason; and to be always the same, in sharp pains, on the occasion of the loss of a child, and in long illness; and to see clearly in a living example that the same man can be both most resolute and yielding, and not peevish in giving his instruction; and to have had before my eyes a man who clearly considered his experience and his skill in expounding philosophical principles as the smallest of his merits; and from him I learned how to receive from friends what are esteemed favours, without being either humbled by them or letting them pass unnoticed.

From Sextus, a benevolent disposition, and the example of a family governed in a fatherly manner, and the idea of living conformably to nature; and gravity without affectation, and to look carefully after the interests of friends, and to tolerate ignorant persons, and those who form opinions without consideration: he had the power of readily accommodating himself to all, so that intercourse with him was more agreeable than any flattery; and at the same time he was most highly venerated by those who associated with him: and he had the faculty both of discovering and ordering, in an intelligent and methodical way, the principles necessary for life; and he never showed anger or any other passion, but was entirely free from passion, and also most affectionate; and he could express approbation without noisy display, and he possessed much knowledge without ostentation.

From Alexander the grammarian, to refrain from fault-finding, and not in a reproachful way to chide those who uttered any barbarous or solecistic or strange-sounding expression; but dexterously to introduce the very expression which ought to have been used, and in the way of answer or giving confirmation, or joining in an inquiry about the thing itself, not about the word, or by some other fit suggestion.

From Fronto I learned to observe what envy, and duplicity, and hypocrisy are in a tyrant, and that generally those among us who are called Patricians are rather deficient in paternal affection.

From Alexander the Platonic, not frequently nor without necessity to say to any one, or to write in a letter, that I have no leisure; nor continually to excuse the neglect of duties required by our relation to those with whom we live, by alleging urgent occupations.

From Catulus, not to be indifferent when a friend finds fault, even if he should find fault without reason, but to try to restore him to his usual disposition; and to be ready to speak well of teachers, as it is reported of Domitius and Athenodotus; and to love my children truly.

From my brother Severus, to love my kin, and to love truth, and to love justice; and through him I learned to know Thrasea, Helvidius, Cato, Dion, Brutus; and from him I received the idea of a polity in which there is the same law for all, a polity administered with regard to equal rights and equal freedom of speech, and the idea of a kingly government which respects most of all the freedom of the governed; I learned from him also consistency and undeviating steadiness in my regard for philosophy; and a disposition to do good, and to give to others readily, and to cherish good hopes, and to believe that I am loved by my friends; and in him I observed no concealment of his opinions with respect to those whom he condemned, and that his friends had no need to conjecture what he wished or did not wish, but it was quite plain.

From Maximus I learned self-government, and not to be led aside by anything; and cheerfulness in all circumstances, as well as in illness; and a just admixture in the moral character of sweetness and dignity, and to do what was set before me without complaining. I observed that everybody believed that he thought as he spoke, and that in all that he did he never had any bad intention; and he never showed amazement and surprise, and was never in a hurry, and never put off doing a thing, nor was perplexed nor dejected, nor did he ever laugh to disguise his vexation, nor, on the other hand, was he ever passionate or suspicious. He was accustomed to do acts of beneficence, and was ready to forgive, and was free from all falsehood; and he presented the appearance of a man who could not be diverted from right rather than of a man who had been improved. I observed, too, that no man could ever think that he was despised by Maximus, or ever venture to think himself a better man. He had also the art of being humorous in an agreeable way.

In my father I observed mildness of temper, and unchangeable resolution in the things which he had determined after due deliberation; and no vainglory in those things which men call honours; and a love of labour and perseverance; and a readiness to listen to those who had anything to propose for the common weal; and undeviating firmness in giving to every man according to his deserts; and a knowledge derived from experience of the occasions for vigorous action and for remission. And I observed that he had overcome all passion for boys; and he considered himself no more than any other citizen; and he released his friends from all obligation to sup with him or to attend him of necessity when he went abroad, and those who had failed to accompany him, by reason of any urgent circumstances, always found him the same. I observed too his habit of careful inquiry in all matters of deliberation, and his persistency, and that he never stopped his investigation through being satisfied with appearances which first present themselves; and that his disposition was to keep his friends, and not to be soon tired of them, nor yet to be extravagant in his affection; and to be satisfied on all occasions, and cheerful; and to foresee things a long way off, and to provide for the smallest without display; and to check immediately popular applause and all flattery; and to be ever watchful over the things which were necessary for the administration of the empire, and to be a good manager of the expenditure, and patiently to endure the blame which he got for such conduct; and he was neither superstitious with respect to the gods, nor did he court men by gifts or by trying to please them, or by flattering the populace; but he showed sobriety in all things and firmness, and never any mean thoughts or action, nor love of novelty. And the things which conduce in any way to the commodity of life, and of which fortune gives an abundant supply, he used without arrogance and without excusing himself; so that when he had them, he enjoyed them without affectation, and when he had them not, he did not want them. No one could ever say of him that he was either a sophist or a home-bred flippant slave or a pedant; but every one acknowledged him to be a man ripe, perfect, above flattery, able to manage his own and other men’s affairs. Besides this, he honoured those who were true philosophers, and he did not reproach those who pretended to be philosophers, nor yet was he easily led by them. He was also easy in conversation, and he made himself agreeable without any offensive affectation. He took a reasonable care of his body’s health, not as one who was greatly attached to life, nor out of regard to personal appearance, nor yet in a careless way, but so that, through his own attention, he very seldom stood in need of the physician’s art or of medicine or external applications. He was most ready to give way without envy to those who possessed any particular faculty, such as that of eloquence or knowledge of the law or of morals, or of anything else; and he gave them his help, that each might enjoy reputation according to his deserts; and he always acted conformably to the institutions of his country, without showing any affectation of doing so. Further, he was not fond of change nor unsteady, but he loved to stay in the same places, and to employ himself about the same things; and after his paroxysms of headache he came immediately fresh and vigorous to his usual occupations. His secrets were not but very few and very rare, and these only about public matters; and he showed prudence and economy in the exhibition of the public spectacles and the construction of public buildings, his donations to the people, and in such things, for he was a man who looked to what ought to be done, not to the reputation which is got by a man’s acts. He did not take the bath at unseasonable hours; he was not fond of building houses, nor curious about what he ate, nor about the texture and colour of his clothes, nor about the beauty of his slaves. His dress came from Lorium, his villa on the coast, and from Lanuvium generally. We know how he behaved to the toll-collector at Tusculum who asked his pardon; and such was all his behaviour. There was in him nothing harsh, nor implacable, nor violent, nor, as one may say, anything carried to the sweating point; but he examined all things severally, as if he had abundance of time, and without confusion, in an orderly way, vigorously and consistently. And that might be applied to him which is recorded of Socrates, that he was able both to abstain from, and to enjoy, those things which many are too weak to abstain from, and cannot

Reviews for Meditations

[stevenjohntait · Rating: 5 out of 5 stars]

Very good. A lot of it was over my head, so I wasn't entirely sure of what he was trying to tell me (or himself...) But this is a book I'll read again someday. It is a must for anyone interested in stoicism, or classical philosophy, or becoming the best version of themselves. It is also a great insight into the mind of a very interesting person.

[jerry.yoakum · Rating: 4 out of 5 stars]

It seems that Marcus Aurelius put a lot of effort into making it easy to get to the heart of ideas quickly. Which makes this a very quotable book.“Waste no more time arguing what a good man should be. Be one.”“Your mind will take the shape of what you frequently hold in thought, for the human spirit is colored by such impressions.”“Not to feel exasperated, or defeated, or despondent because your days aren’t packed with wise and moral actions. But to get back up when you fail, to celebrate behaving like a human—however imperfectly—and fully embrace the pursuit that you’ve embarked on.”Three Key Takeaway Lessons from Meditations- “You have power over your mind – not outside events. Realize this, and you will find strength.”- People will always do awful things but we are only responsible our own virtue.- We will die, and we ought not waste our lives being distressed. We should focus on doing good for others with the unknowable amount of time we have left to live. To make this a part of our lives we must reflect regularly on the fact that we will die.

[isatyajeet · Rating: 4 out of 5 stars]

Reading Aurelius is an enlightening experience and as one reads it, it becomes clear as to how erroneous some of our beliefs / actions are.
A foundation in stoic philosophy is essential to fully grasp the meaning of Marcus's maxims. Without a firm grounding in the stoic principles many of the aphorisms can appear to be morbid, conceited or advocating a life of resignation.
This book was written hundreds of years ago and is still valid to the most, this is wisdom of ages.
Do not read this book as a scholar, read it slowly and think about it!

[renzomalo · Rating: 4 out of 5 stars]

A good read as far as references books go, but as with the other translations, sooner or later you begin to wonder what was actually written before the language was "updated" or modernized. Still, it’s fascinating to be reading what a great historical figure was thinking and writing in the second century and then coming to realize that nothing much has changed in human behavior.What made this translation a bit more interesting, however, was the biographical forward in which Mr. Hays describes, in brief, the life and times of Marcus Aurelius. This was fascinating to me UNTIL Mr. Hays went on safari in the in philosophical tall grass. I needed but a primer on "Logos," the prevailing philosophy of the time. And while I don't doubt that Mr. Hays thought that this was precisely what he wrote, that’s not how it read for me. Lastly, it seems to me that the "meditations" could be summed up as follows: "To thine own self be true;" Seek and tell the truth; Do unto others as you would have done unto you; and know that everyone you know is struggling with something you know nothing about. Three and a half stars.

[msaucier818 · Rating: 3 out of 5 stars]

Honestly I was a bit disappointed with this. I think the disappointment might have been more about me and how I just wasn't feeling this type of book at the start of a vacation. There is nothing ground breaking in here, but is a series of proverbs about how to live your life. There were historical examples he used that I enjoyed, but overall the book did not leave a big impression on me.

[joeodeg · Rating: 5 out of 5 stars]

I have read this book a number of times and always gain something new each time I revisit it. Although I find aspects of Stoic thinking quite foreign, there is unquestionably a disciplined and humble mind behind these words. I wish more of our contemporary leaders could muster the courage to be as humble.

[adamwolf_1 · Rating: 4 out of 5 stars]

I read the Hays translation, and enjoyed this quite a bit. I'll be thinking about it for a while.

[millata_1 · Rating: 3 out of 5 stars]

This book is not my favourite of the Great Ideas series but it wasn't all bad either. I would categorise it as: "a classic you might as well read" because even if I wouldn't read it again there were still some good bits and as the book can be finished in one afternoon, you won't feel like you wasted a lot of time in the event you won't enjoy it.

[albertgoldfain · Rating: 5 out of 5 stars]

Succinct self-help for the stoic. The introduction in the Modern Library edition sets the historical context well and the translation makes most of the advice read as practical and not overly-repetetive.

[maxernst11 · Rating: 3 out of 5 stars]

Geen filosofisch tractaat ! Wel persoonlijke notities die niet voor publicatie bestemd waren! Vandaar veel herhalingen en soms slordig geschreven. Alleen boek 1 vormt afgewerkt en goed gestructureerd geheel. Interessante passages. Beste introductie tot het sto?cisme. De link met het christendom ligt niet zo voor de hand.

[vetris-2 · Rating: 4 out of 5 stars]

Meditations shows one of the great philosopher kings, Marcus Aurelius, struggling with his internal views and grappling with his own brand of stoicism. It is structured in such a way that it seems like his own inner monologue is speaking to you through the pages. Even after all this time, it is full of great quotes that I will have to look back upon. It seems to repeat itself by addressing the topic in different ways, almost as if he was trying to convince himself to the truth of his writings through some inner debate.

[automatthias · Rating: 4 out of 5 stars]

"Yes, that's what I think too" was the my main reaction to the book. I missed many references to known figures of Marcus' time, but it would require a book with extensive footnotes to cover all the material. The part I don't quite buy is the living according to nature, because nature is rather hard to define.

[glennbell_1 · Rating: 2 out of 5 stars]

The Meditations of Marcus Aurelius is an understandable book in which the Roman emperor provides his philosophy on life, death, and morality. He appears to have been a pious man who believed in the Roman gods. He believed in a moral life and the morality of his gods. He appears practical and spends a good deal of his discussion on the topic of death. I recommend the book for someone interested in historical philosophy. His understanding was limited by the science of the day, but he his thoughts on life and morality are still valuable.

[librarianbryan · Rating: 2 out of 5 stars]

Hodge podge of truisms by a world leader obviously convinced of his own moral superiority. Is there wisdom in here? Sure, but it is wisdom any intelligent, remotely self reflective, person will already possess.

[p_s_patrick · Rating: 4 out of 5 stars]

The 200 or so pages of this book contain the thoughts of Marcus Aurelius, Roman Emperor and Stoic. Although being billed as his meditations, it is explained in the preface that he has also noted down the thoughts of other philosophers among his own, and these are not referenced, so will be up to you to spot them. They were originally written only for himself though, so he cannot be blamed for this.On the whole I think that the bad press that Stoic philosophy gets is undeserved. The message this book gives is generally positive, and if everyone took notice of it then the world would be a more pleasant place. That isn't to say that it is all correct though, and what a lot of it comes down to is sticking one's head in the sand, and accepting the "order of the universe", or fate. This does do a good job of promoting the virtues of tolerance, and being content with your lot, though, and this is not a bad thing per se.This edition is the one translated straight from an ancient greek manuscript, in the 17th Century, and so the language retains some of the antiquated style you would expect from a text originally written over 1800 years ago. I would reccomend this book to those who think they may be interested in it, but it is probably more of one to dip into, than to read straight through. This is for a couple of reasons, one being that it can seem a bit repetitive, and the other bieng that you may find it hard to concentrate on, as some of the sentences are inarticulately long.

[dir21_1 · Rating: 5 out of 5 stars]

This is one of the most splendid things that I have ever read. I cannot recommend it highly enough. It is full of ideas by which to live, many of which are also highly suitable for printing out and pinning to your office wall. Another reviewer has already quoted my favourite meditation, `Begin each day ...' so I won't repeat it here. Donning my Old Fart's hat I have to say that the world would be an infinitely better place if more people had read this.

[anituel · Rating: 5 out of 5 stars]

An important, but oft neglected, work of Graeco-Roman philosophy. Marcus Aurelius was insightful, if not extremely downhearted, and represents some of the finest philosophical thinking of his time.

[grognard_1 · Rating: 4 out of 5 stars]

Most religions in the eras of the Greeks and Romans offered less in the way of moral guidelines than they offered in bad examples. The gods were worse than human. Morality and values were left to the exploration and exposition of philosophers. The dominant philosophy in Rome prior to Christianity was stoicism, inherited from the Greeks and practiced thoroughly by Marcus Aurelius, the "last good emperor", who had a bit role early in the movie "The Gladiator." These meditations were written by him, largely while in his headquarters in military campaigns, and were reportedly U.S. Grant's favorite reading in his tent during the Civil War. The state of philosophy and values were remarkably refined before the advent of Christianity and devoid of the politics and conflicts that came with the Judeo/Christian religion. Marcus Aurelius does an admirable job of advocating the values that guided his life. An eye-opening exposure to realms of thought not normally found when one explores the origins of modern religion.

[charlie68_1 · Rating: 3 out of 5 stars]

A book to savour. A lot of things that are agreeable. Not originally for publication just Aurelius' private thoughts. Not a lot that I disagreed with.

[gsmattingly · Rating: 4 out of 5 stars]

I finished reading "Meditations" yesterday. It is a relatively short book but the translation is by Meric Casaubon in 1634, I believe. The language used is, I think, representative of 1634, and at times, a little hard to follow. I have now ordered a copy with language a bit more updated, I hope, without messing up the original thoughts. I'll probably wind up comparing the two versions. Anyway, I found this very interesting and I agreed with a lot in this book. I disagreed with some of it but not exactly in the sense that it was bad but more a matter of an inability on my own part to actually live the way he recommends. Anyway, I thought this was a very good book and I look forward to reading the newer version and also a book called "Marcus Aurelius: The Dialogues" by Alan Stedall and a biography of Marcus Aurelius.

[kelsomar · Rating: 4 out of 5 stars]

This book definately left me thinking. It was engaging and a times difficult but overall I think Meditations is a very worthwhile read.

[viking2917_1 · Rating: 5 out of 5 stars]

Reading just a few paragraphs a day is great way to center yourself before every day. Amazing book.

[hadriantheblind · Rating: 5 out of 5 stars]

The inner thoughts of a Roman emperor. Profound and for some, inspiring. A mournful, yet strong man, philosopher-king, which we don't see too often anywhere.

[shdawson · Rating: 4 out of 5 stars]

Some ranting, but still a good read. Take the writing in context of a successful though dying person.

[johnxlibris · Rating: 3 out of 5 stars]

There is something about Marcus Aurelius's brand of Stoicism that appeals to me. His almost simple belief in the power of reason and truth is comforting. His text offers helpful habits of mind that would be appreciated by anyone who values the practice of mindfulness and attention. I can easily see myself coming back to this book later in life.

[jmcdbooks · Rating: 1 out of 5 stars]

Rated: FOh, I tried. Night after night I would try to digest a few more random thoughts from this stoic Emperor of Rome. I'm not a stoic for sure. Finally gave up about 2/3 through the book. Very few nuggets could I hold up as true in more own life. I rarely give up on a book. Just had to with this one.

[kurt.rocourt · Rating: 5 out of 5 stars]

The thing that keeps being repeated in this book is don't do bad. Maybe a sign of a guilty conscience, I don't know. It is the theme for this book in any case.

[riskedom · Rating: 3 out of 5 stars]

The main attraction of this book is that it is a book of philosophy written by an emperor. If it was written by someone of more lowly stature it would surely have been forgotten. It is a good insight into his mind but an unfortunate boon to those who love to think the best rulers are those who think philosophically. It would be more interesting to me if it was written by some unknown blacksmith, tailor or farm slave. At least then the question of how they acquired an education in Stoic philosophy would be interesting speculation. Nonetheless, there is some wisdom in the writings and it is encouraging to know that in the midst of such grueling military campaigns he could find time to compose a journal of something other than the progress of the legions against the barbarians.

[sagacious33 · Rating: 4 out of 5 stars]

I've often wondered why we, as a society, focus so much on the views of the powerful and the wealthy. Surely there are millions of men and women who have sided toward a philosophy weighted with moral integrity . I decided that the wealthy and the powerful must overcome temptations that the average man or woman would never dream of. The antics of today's Hollywood stars should suffice to demonstrate that fame, wealth and power can saturate men and women in false senses of superiority. And money and power must provide access to a large variety of creative sins. Despite these realities, Marcus Aurelius, in the years 121-180 A.D., explores a very healthy mindset and provides some guidelines that are every bit as applicable today, some 1940 years later, as they were in the midst of the Roman Empire.

[bezoar44 · Rating: 5 out of 5 stars]

(review of Gregory Hays translation, 2003 Modern Library edition)The Meditations are, as presented by Hays in his very helpful introduction, best understood as the private spiritual exercises of the Roman Emperor Marcus Aurelius. Hays' introduction lays out the various philosophic strains that shaped Marcus Aurelius' thinking, and fits the work into the broader cultural context of late Roman attitudes towards life, philosophy, and religion. The translation is fluid and incisive, making the thoughts come alive.The Mediations will reward periodic rereading. The author spirals obsessively around a handful of philosophical themes: that everything we know, love, or hate is transient and will pass away; that freedom comes from accepting that most of the world - everything other than one's own choices about how to behave -- ultimately lies beyond one's control; that virtue is rooted in self-discipline. For most of us, there's a lot more to life than this, but as he works and reworks his themes, Marcus Aurelius reveals new angles or insights that give the Meditations a rich depth. Throughout, I kept wondering, with his focus on transience, self-discipline, and compassion towards others, what Marcus Aurelius would have made of Buddhism.Underlying its wisdom, the Meditations carries two striking internal tensions. The first may simply reflect the gap between the author's intent - personal spiritual exercises -- and the book's acquired status as a work for the ages. Marcus Aurelius constantly suggests that anyone in his audience can follow his advice and be free. On the other hand, the author's position -- a patriarch among patriarchs -- is hardly universal. Only for a person with great privilege could the problem of suffering look so manageable through simple willpower. This tension subsides if Marcus Aurelius really wrote for himself alone.The other major tension doesn't depend on the intended audience: Marcus Aurelius repeatedly orders the reader both to live in the present, and to be strategic - which necessarily implies thinking several steps ahead. That contradiction isn't unique to the Meditations; it's a challenge for all philosophic or religious systems that affirm transcendent values while also encouraging followers to engage and shape the world. While the tension is not resolved (can it ever be?), it gives the Meditations a realistic, pragmatic feel.