The Beautiful Work of Learning to Pray: 31 Lessons
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About this ebook
Prayer is not easy, yet learning to pray can be learned. The Beautiful Work of Learning to Pray is a brief but probing guide into the life of prayer. James Howell examines the many barriers to prayer (such as our busyness, how uncomfortable with silence we are, our doubts and fears) and invites the reader to take a fresh approach to the devotional life.
Each lesson begins with a scripture passage and the author draws comfortably and appropriately from a rich array of other sources (Annie Dillard, St. Augustine, Henri Nowen, Kathy Mattea, Madeleine L’Engle, Dietrich Bonhoeffer, St. Francis, Oscar Romero, and the movie Good Will Hunting are a sampling.) The author’s own engaging writing style, including his ability to illumine his ideas with the shared wisdom of others, is a major strength of this book.
While each “lesson” is only two book pages long, the author draws from a deep well of wisdom about prayer. Howell leads the reader through the “subjects” of prayer (e.g. praise, confession, giving thanks), and digs deeply into theological issues such as whether prayer works, prayer and suffering, and forgiveness. According to the author, “In the end, prayer draws us into community with others-- out of our “curved in” lives and into the world in service.”
The Beautiful Work of Learning to Pray will be helpful to the novice in spiritual life as well as long-time Christians who are striving for a more profound relationship with God. Includes Study Guide, List of Sources, and Scripture Index.
Rev. James C. Howell
James C. Howell is the senior pastor of Myers Park United Methodist Church in Charlotte, NC, and the author of more than 20 books, including Weak Enough to Lead, Conversations with St. Francis, The Life We Claim, and The Beautiful Work of Learning to Pray. His podcast, “Maybe I’m Amazed,” blogs, and retreats are popular, as are his work on leadership and community activism.
Read more from Rev. James C. Howell
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The Beautiful Work of Learning to Pray - Rev. James C. Howell
THE BEAUTIFUL WORK
OF LEARNING TO PRAY
Image1THE BEAUTIFUL WORK OF LEARNING TO PRAY: 31 LESSONS
Copyright © 2003 by Abingdon Press
All rights reserved.
No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed to Abingdon Press, P.O. Box 801, 201 Eighth Avenue South, Nashville, Tennessee 37202-0801, or permissions@abingdonpress.com.
This book is printed on recycled, acid-free, elemental-chlorine-free paper.
Library of Congress Cataloging--in-Publication Data
Howell, James C, 1955-
The beautiful work of learning to pray : 31 lessons / James C. Howell.
p. cm.
Includes index.
ISBN 0-687-02766-7
1. Prayer—Christianity. I. Title.
BV215.H69 2003
248.3'2—dc21
2003002556
All Scripture quotations, unless otherwise noted, are from the Revised Standard Version of the Bible, copyright 1946, 1952, 1971 by the Division of Christian Education of the National Council of the churches of Christ in the United States of America. Used by permission. All rights reserved.
Scripture quotations noted NRSV are from the New Revised Standard Version of the Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
A.T. indicates the author's translation of Scripture.
A.P. indicates the author's paraphrase of the Revised Standard Version of the Bible.
Lesson 22 epigraph is from The United Methodist Hymnal (Nashville: The United Methodist Publishing House, 1989), 895.
Texts on pages 57, 59, 92, and 93 from Francis of Assissi: Early Documents, Volume 1: The Saint are used with permission. (Copyright 1999 Franciscan Institute of St. Bonaventure, NY. Published by New City Press. 202 Cardinal Rd., Hyde Park, NY 12538 [www.newcitypress.com]).
The poem on page 99 is from THE SELECTED POEMS OF WENDELL BERRY by WENDELL BERRY. Copyright © 1998 by Wendell Berry. Reprinted by permission of Counterpoint Press, a member of Perseus Books, L.L.C.
03 04 05 06 07 08 09 10 11 12 — 10 9 8 7 6 5 4 3 2 1
MANUFACTURED IN THE UNITED STATES OF AMERICA
In Memory of
Mama and Papa Howell
CONTENTS
Introducing Prayer
THE LESSONS
1. Beginning
2. Closer Than We Think
3. Barriers to Prayer
4. Coldness
5. Pray as You Can
6. Time
7. What Is in Us
8. Bruised Knuckles
9. The Way to God
10. Silence
11. Scripture
12. Jesus Prayed the Psalms
13. Worship
14. Saints
15. Fasting
16. A Copernican Revolution
17. Praise
18. Gratitude
19. Confession
20. Not Your Fault
21. Repentance
22. Forgiveness (Part 1)
23. Forgiveness (Part 2)
24. Wounds
25. Renunciation
26. Feelings
27. The List
28. Healing (Part 1)
29. Healing (Part 2)
30. Fruitfulness
31. Call
Afterword: The End and the Beginning
Works Cited
Scripture Index
Index of Quoted Writers
A Guide for Small Groups by Kenneth H. Carter, Jr.
INTRODUCING PRAYER
Back in the fourth century, St. Ephrem wrote,
Let our prayer be a mirror, Lord, placed before Your face;
face;
then Your fair beauty will be imprinted on its
luminous surface.
Prayer is our pursuit of beauty. Prayer is beautiful. But prayer is elusive, not easily won. When we talk about prayer, we inevitably say contradictory things. Prayer is natural, prayer is our life, prayer is like breathing. Yet at the same time, prayer is hard, prayer is like a foreign language, prayer is frustrating. Prayer is a free gift God gives to everyone, and yet it is understood thoroughly by very few.
This book sets a course by which you might grow in the life of prayer. You could explore these thirty-one lessons daily for a month, or at any pace that fits who and where you are. Some lessons will state the obvious, while others will pose stiff challenges. When we try to pray, we bump up against frustrations and barriers. In this book we will talk about how we grapple with these inevitable difficulties. Our desire is to get beyond a superficial, unsatisfying prayer life, and to begin to discover the fullness of prayer, silence, praise, giving thanks, confession, feelings, the Bible and prayer, love, praying together, hearing God's calling, disciplines, and hopefulness in prayer.
Learning to pray should be something profound and mysterious, yet learning to pray is utterly practical, and over a lifetime of praying you pick up a hint here, a simple suggestion there. For prayer is something we practice. Prayer is a skill to be developed. I will pass along prayers you can actually pray, samples from wise pray-ers who knew (or know) God more intimately than you and I do. But remember: nobody gets to be an expert in prayer. We are all of us amateurs.
When I think of learning to pray, I remember taking piano lessons as a child. When I turned six, my mother decreed that I would learn to play. The rudiments of piano are boring, repetitive, and I expended considerable energy before I could feebly struggle through Mary Had a Little Lamb
in my first recital. But we kept going, for years. Most days I could think of dozens of activities that would be more fun. Boys in the neighborhood would laugh, or call me a sissy.
Every day at the appointed time I would practice, though, and I got better. Notes yielded to scales, which yielded to chords, and before long I was playing Beethoven, Mozart, and Chopin.
You cannot learn to play by yourself. You need a teacher, a master, a veteran who knows the music and the skills required. In this book we will frequently quote the words of saints—heroes in prayer—for they yearn to be our teachers.
Pianists (and those who listen to them) are delighted when a pair of magical moments finally manifest themselves. For years you work and practice, and you try to get the notes right. But then, through some barely detectable movement of grace, you get the feel of the music, and instead of just playing notes, you are playing the song itself, sensing its pulse, voicing its soul. And you are proud, and listeners applaud.
But there is more. You keep practicing, you play more songs, and then one day, mysteriously, you become so lost in the music that you no longer are performing the music so others can hear. You become the listener. Yes, you're still the one sitting there, you're the possessor of the fingers moving about the keyboard. But in your soul you aren't playing so much as you too are listening, delighting in the music, even delighting in the composer, who may be long since in the grave, but lives in the lovely moment of the music coming to expression.
Prayer is even better than the joyful brilliance of a master pianist. The first tentative notes are gathered up by a loving God who hangs on our every word, just as parents root for their six-year-old in a recital of Mary Had a Little Lamb.
Yet prayer is in the learning, in the practicing. Praying more often enables you to pray more. The more you enjoy the prayer, the more you sense the melody, the harmonies of God's gracious presence, until finally you are lost in wonder, love, and praise,
and your prayer isn't something you do, but prayer becomes the exuberant enjoyment of the Composer of the universe, of our lives. And age and feebleness, even death itself, cannot take prayer away from us, for our eternal destiny is nothing other than prayer itself. And it is