Seventh Day Adventism
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The Prophetess of the Movement
is Mrs. Ellen G. White, whose late husband, Elder White, was for long their leader. “The Visions of Mrs. E. G. White, a Manifestation of Spiritual Gifts according to the Scriptures,” is the title of a book of 144 pages, published by the Adventists defending her inspiration. Of her own words she blasphemously writes:
“It is God, and not an erring mortal, that has spoken” (Testimonies, Vol. III., p. 257).
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Seventh Day Adventism - Algernon J. Pollock
error.
The Prophetess of the Movement
is Mrs. Ellen G. White, whose late husband, Elder White, was for long their leader. The Visions of Mrs. E. G. White, a Manifestation of Spiritual Gifts according to the Scriptures,
is the title of a book of 144 pages, published by the Adventists defending her inspiration. Of her own words she blasphemously writes:
"It is God, and not an erring mortal, that has spoken" (Testimonies, Vol. III., p. 257).
Yet one who has been intimate with her for years testifies1 that he knows that her testimonies are not inspired. He says: When writing them out she will often change what she has written, and write it very differently. I have seen her scratch out a whole page, or a line or a sentence, and write it over differently.
He further testifies that he has heard her read over her manuscript to her husband, who suggested many changes, which she would adopt, scratching out her own words and putting in his. As she is ignorant of grammar, the same writer says: Of late years she has employed an accomplished writer to take her manuscript and correct it, improve its wording, polish it up, and put it in popular style, so that her books will sell better. Thousands of words not her own are thus put in by other persons, some of whom are not even Christians.
He further states: "She often copies her subject-matter without credit or sign of quotation from other authors. Indeed, her last great book, ‘The Great Controversy,’ which they laud so highly as her greatest work, is largely [mainly in its historical parts] a compilation of Andrews’ ‘History of the Sabbath’; ‘History of the Waldenses,’ by Wylie; ‘Life of Miller,’ by White; ‘Thoughts on Revelation,’ by Smith, and other books." The Pastor’s Union of Healdsburg, California, investigated the matter, and published many instances of her plagiarisms.
In the Advent Review, July 2, 1889, we read:
"RULE I.—We will not neglect the study of the Bible and the Testimonies."
The Testimonies, Mrs. White’s writings, are assigned a place of inspiration—a sort of Appendix to the Bible. The same writer says: A text from her writings is an end of all controversy in doctrine and discipline. It is common to hear them say that when they give up her visions they will give up the Bible too, and they generally do.
This is the testimony of one, who for long had been one of their prominent preachers and writers.
Her Standard Work
referred to, which has brought her in large royalties, is entitled The Great Controversy between Christ and Satan.
It contains 704 pages, and has run through numerous editions. The revised and enlarged edition, which I have almost exclusively used to show what the Seventh-Day Adventist teaching is, bears the date 1903, so it is an authoritative, up-to-date2 account of their system and teaching.
In the publisher’s preface we read:
"We believe she has been empowered by a Divine illumination to speak of some past events which have been brought to her knowledge with greater minuteness than is set forth in any existing records,3 and to read the future with more than human foresight."
To go no further, this unwarrantable assumption will be sufficient to open the eyes of any sensible person. We have heard of those who, assuming the prophetic mantle, have pretended to read the unrevealed future, but never one who claimed to reveal the unrecorded past. It certainly makes one uneasy in reading any history narrated by her, for one does not know