Theory of Freedom: Second Edition

By Daniel Nanpak Zuzul

In essence, everything we see or not is either a product, sum, multiplication, division, and subtraction of events or occurrences from either creationist or evolutionary concepts. Everything is captured within space, time, distance, and speed. These dimensions of space, time, distance, and speed are mostly (discrete) invisible to the naked eye due to the interwoven activity associated with them and the spontaneous energy used to create those events or actions.

The combination of these determinants can bring about spectacular results when the time is right, and when it is not, and in another scenario, such as their interdependent outcome, this would result in another time altogether. Events that are visible are either within defined or instantaneous time (speed is a consideration), which is determined by the period of observation. Nevertheless, time does not exist in isolation of the other three determinants (space, speed, and distance).

Thus, we need to delve a little more into these determinants so that we can bring out its various relationship and how it governs the operation of our world and other existing phenomena that are known to us.

• Language: English
• Publisher: BookBaby
• Release date: Jun 1, 2016
• ISBN: 9781543909708

Book preview

accordingly.

CHAPTER ONE

INTRODUCTION

In the quest for satisfaction, contentment, privilege, opportunity, and unrestricted pleasure zones, etc., depending on one’s desire, intention, and height of esteem in terms of class, categories, prestige, and taste, one is, from every perspective, shielded against most of one’s intended desires. In addition, one can be seen to fall easily on the things that were not cared, searched, or looked for; consequently, this may be due to complete ignorance.

In the struggle for happiness, peace, love, progress, and all positive things, there is always a set of rules which must be followed to get to this point of satisfaction. A set of traditions should be followed, as well as religious injunction, or a set of disciplinary rules. To each rule, some restriction appears to be attached, and it is believed that such restrictions can be overcome by imperative, that even as one follows these rules without a default, it is still apparent that such individuals will progress further than those who deviate from these rules, or those who are ignorant of such rules. It has always been quite baffling to discern the paradox that what one lives for is what one dies for, and also what one loves is what is hated or lost.

In understanding this paradox, it is of interest to know that there are packets in life’s transformation that are so complex that one is forced to be confused. These complex packets did not just appear along the path one takes, and this may also support the point of thought, that even though some people look better than others, they still express or experience pains or dissatisfaction either along or on their path. These similarities in terms of pains, constraints, comfort, and difficulties differ in their degrees of expression, which range from one doer to another. All these difficulties are not expressed only by living bodies, but they are also expressed by the non-living bodies, e.g., atoms, electrons, and the universe. In fact, it is a common factor in all phenomena.

It is therefore inadequate to define freedom with reference to an absence of constraint alone, because we also have to take into account how these constraints are imposed and why they were imposed, how they became inherent, and the significance of these constraints. Thus, a constraint is any opposition experienced by the motion of a body (be it visible or not). Constraints are the balance of the pattern of transformation as a whole, through the influence of determined force, while they also serve as factors which preserve the quality of a body within a given time frame, and also the space relative to the speed displaced, with respect to energy changes, which have a desirable frame of excel afterwards. The electron experiences an opposite force which is known as the electrostatic force. This force keeps the balance between the electron and their ability to cut through barriers, which sustains the electrons’ to movement in their course of latitude within the axis of orientation in space.

Constraints in human beings are the stresses and strains in emotional strength and hardship, in terms of the desire to face the challenges within the realm. In fact, there is virtually no phenomenon that does not feel the impeded force of attraction. This then presents the possibility of confusion for those that are not aware of how and why the system is so. It is not more unique to the physical bodies than in spiritual cases, however, it is only more prominent because of the presence of the mass of the given phenomenon. In the event of the extreme smallness of mass, the changes are very rapid and cover a given area within a very short time. If we are to partake in the true course of these patterns, we could see that it comprises of a chain of a system that is alternating in order to be in phase. This alternating pattern is in a quadrilateral picture that forms its vertices so as to correspond to the determining factor.

When considering the leisurely movement we have gone through, we can then see that the definition of freedom could take this form. Literally, freedom may be referred to as the successful coverage of all link constraints in order to achieve the aim of eliminating the future factors of constraint in the similar wheel of ventures. Freedom then holds the daily desire of every phenomenon, that is, to move away from the things that we see as pains. In this area, one should be relative, as the desire of one differs from the other. Generally, at most, there are four points of view for every one event or factor. These include the yes, no, the in between, and none of the three. This again creates another activity which we may find to be complex, but there is no need to be confused because all these fears, confusions, doubts, and uncertain ideas will be answered after looking at some of the factors which shall be considered as the human and natural factors of redress.

CHAPTER TWO

HUMAN PERSPECTIVE

Man’s freedom is his existence and how he can couple this existence with other factors such as delayers, deviants, and constraints or enemies in man’s quest for a better place or freedom. This form of freedom is more of the desire of the flesh that is of the body, in that even when one stage is overcome, there is still more to overcome. It is as if there is an inbuilt arrangement that unfolds systematically. Truly, this is an arrangement not produced by accident.

A worldview can be classified in terms of economic, political, and social factors. In this, there tends to one who goes ahead of the rest, and who also spearheads the rest. Thus, every level of human society tries to secure the needs of their people; in doing this, inefficient and insufficient factors are always present due to the presence of hidden packets, which could be very unfavorable to the space-time frame allocation. It should be noted that the initial frame of human beings in the primitive society was individualistic, although later it came to be organized within the context of family, and then later in hunting bands and so on. If we agree with this logic, we could then place our inner eye into focus, as there is more to it than what it is now.

So many ideas have failed to fit into the generality of this perplexing and complex existence. The most frequent and almost acceptable idea is that of religion. Religion has intruded into most of societal activities but, since it is based on faith, it has failed to explain in depth why the preacher does not wish to die, even though he preaches about the pleasures of heaven. Mind you, I am talking and limiting myself to the human factor of redress. Religion has made some great and rich, while others are buried along this course in the daily line of discipline, to no avail of the true taste.

It should be observed and reviewed that each of these people has a time frame, space allocation, speed, and distance changes with space at a given time again. Thus, it can be said that every activity plays a function of space, and it falls out when the time-space elapses. This helps to explain the lukewarm attitude of most believers today, and also why it is believed that humans are continual sinners who fall short of the glory of the Creator. These are mere ideas of the human redress. I must say that I appreciate the achievements of religion, in that it works to foster unity and peace. I would not also fail to say that religion has also brought many factors of disunity, wars, and hatred. It must be recalled that the common factor of religious propagation is through war. If one group is dominant over another group, the result is usually that the weaker one is forced to accept the religion of the dominant group. It is true that initially everybody must have been an Animist, since the objective of religion was to control the forces of nature, but as the organisation of human society became hierarchical, its world view also changed and a more highly organised religious cult developed.

In terms of secular control, man would at first make diplomatic approaches; however, if these failed he would resort to war. Whoever conquers is automatically the master, with the loser then becoming the slave; as a result, this means that the more powerful communities are spared the hardships of war, and at the same time acquire the spoils of war by oppressing the less fortunate ones. This explanation is quite different in the universal factor, which is the most modern term for a natural perspective. It is also important to know that it has also become obvious that the long term warriors and conquerors have put more positive consideration to make sure that the issue of war be stopped or discouraged, and have also suggested certain measures for how this war and human degradation should be controlled. This is because the time for such functions is expiring and another time-space will soon be in place to replace the former. And this does not go easily along the whole system; it has