Seed in Snow
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Seed in Snow - Knuts Skujenieks
Introduction
About his life’s work, Knuts Skujenieks has written, Since the time I chose to study literature outside of Latvia, I have spent the larger part of my life in exile—there were the studies in Moscow, the gulag in Mordovia, and the discrimination, whether harsh or mild, throughout the Soviet period.
Ironically, in the Mordovia labor camp where Skujenieks was a political prisoner, on trumped-up charges, from 1963 to 1969, he found a sense of creative freedom. In an early letter to his wife he wrote, One advantage of my life in gulag circumstances—here I have greater freedom to create than outside. That may sound paradoxical, but it’s true. I’m not hindered by any regulations, literary groups, discussions, approval or disapproval. . . . One drawback is that my arc of observation is rather circumscribed. But that too has its benefits—it develops the imagination.
Characterizing the poetry written in the camp, at the 1996 PEN conference in Prague on The Prison in Literature and Literature in Prison,
Skujenieks said, "I have maintained, and maintain, that my poetry of that time is not ‘gulag poetry’ but poetry written in the gulag. I tried to neutralize the elemental imprisonment existence, universalize it, include it in a broader historical context . . . not let the situation guide my mind and hand. I can’t say I was always successful, yet readers later, expecting traditional prison themes and moods, received something slightly different. The initial shock and protest gradually changed into a fight against prison within myself."
Skujenieks read and wrote intensively in the camp. Allowed to send two letters a month, he included several hundred poems in letters to his wife in Latvia, where they were circulated and read by his colleagues. The poems were published in their entirety in 2002, as a collection titled Sēkla sniegā (Seed in Snow).
Although Skujenieks’s poetry has been translated into more than thirty languages, this is the first collection in English. The selection is centered on the work of the years in Mordovia. In Skujenieks’s own words, The spiritual and moral climate of the Khrushchev and Brezhnev era gulag didn’t differ from that established in Stalin’s time. Only physical survival was relatively easier. . . . I had to preserve my balance and inner freedom—poetry enabled me to do that. Writing was my way of life. I didn’t feel like a slave; I was a captive.
In the gulag Skujenieks’s writing developed: It made me a better writer. At first, like my contemporaries, I still had a tendency to try to solve all the world’s problems. Then gradually, like little animals, lyrical poems emerged. In the last years, I wrote every day, and my work became more concentrated and precise.
The Mordovia poems are highly diverse in style, tone, and motif, but throughout, despite a sometimes dark worldview, Skujenieks’s irrepressible spirit keeps breaking through. There are, however, relatively few personal poems about his life in the camp. Instead, he shows emotion, and man’s engagement with others and with the world around him, in voices other than his own, both human and taken from nature: voices as varied as those of the biblical Jacob, the poet Vallejo, a road, and a snowflake. He also creates a sense of universality by conflating eras and events; in the poem "Lanterna Magica, the Normans, Saint Francis, Prometheus, Sisyphus, and contemporary persons coexist—
all of them synchronous."
A characteristically Latvian dimension is the portrayal of nature, often animated, and of an intimate human interaction with nature that is rooted in the worldview in the traditional Latvian folk songs known as the dainas, which Skujenieks is deeply familiar with and has written about extensively. Also prominent in the dainas is the depiction of the power of words. To this Skujenieks adds thought, in unexpected images. Thought is compared to armor, it is carefully held by the hand like a child, it is caught sight of at the top of long stairs.
Throughout are poems of journeys, though few are geographical. They are highly imaginative, and many are vertical, upward. One of the most striking appears in the poem the sky cuckoos,