The Golden Verses Of Pythagoras And Other Pythagorean Fragments
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The Golden Verses Of Pythagoras And Other Pythagorean Fragments - Florence M. Firth
TABLE OF CONTENTS
INTRODUCTION
THE GOLDEN VERSES OF PYTHAGORAS
NOTES ON THE GOLDEN VERSES OF PYTHAGORAS FROM THE COMMENTARIES OF HIEROCLES
THE GOLDEN SENTENCES OF DEMOCRATES
THE PYTHAGOREAN SENTENCES OF DEMOPHILUS
THE SIMILITUDES OF DEMOPHILUS
PYTHAGOREAN ETHICAL SENTENCES FROM STOBÆUS
SELECT SENTENCES OF SEXTUS THE PYTHAGOREAN
PYTHAGOREAN SENTENCES FROM THE PROTREPTICS OF IAMBLICHUS
THE SYMBOLS OF PYTHAGORAS
The Golden Verses Of Pythagoras
And other Pythagorean Fragments
Selected And Arranged By Florence M. Firth
WITH AN INTRODUCTION BY ANNIE BESANT
THEOSOPHICAL PUBLISHING HOUSE
(AMERICAN BRANCH)
KROTONA, HOLLYWOOD, CAL
1904
© David De Angelis 2017 – all rights reserved
INTRODUCTION
The ripe sayings of the Ancient Wisdom, as spoken again in the world of Greece--a world so much vaster than the area of the Greek peninsula--are somewhat fading from the minds born anew into the hurrying life of the twentieth-century West. But the West cannot afford to let them fade away, for more than ever are they needed now to breathe their undying music into the ears stunned with the clashing discords of a materialistic and luxurious civilization. Life grows too crowded and too showy; crowded, not full--for crowd is from without, fullness from within; showy, not splendid--for show is the veneer of wealth covering a base metal, while splendour is the gleam of the golden thread of stateliness interwoven with the silken web of noble character. Sorely is needed in such a life the strong, pure teaching of the elder days, when learning was held to be richer than wealth, and simplicity finer than lavishness. The Greece of Pythagoras, with its mathematics and music--order and harmony--has a message for the modern nations, disorderly and discordant, and this message may best come through those who, their own natures attuned by brooding over the Pythagorean wisdom, can teach by life more than by word the Beauty which was Greece.
This book, into which are gathered the extant Pythagorean teachings for those who would become disciples, contains much more than did Bridgman's Translations from the Greek, published in 1804, and is intended to serve as a manual for meditation on Pythagorean lines. As is usual in the teachings of antiquity, a whole mine of thought is indicated by a sentence that serves as a headstone, a pillar to mark the spot where the ore to be found, None will truly profit by the book who merely reads it through; a sentence should be taken as a thought to sleep on,
or as a note to which the day's work should be attuned, and, deeply meditated upon, should lead to the riches hidden beneath its words. Such use of the book will make it what it should be--a signpost pointing the hidden way to wisdom, which is a treasure concealed.
One of the Master-Builders of old was Pythagoras; he brought from Ind the wisdom of the BUDDHA, and translated it into Greek thought, adding to its austere grandeur the beauty characteristic of Greece, as Grecian art made tenderer the stern outlines of Indian sculpture. Those whose thought runs on Greek lines will here find the oldest wisdom garbed in Grecian grace, retaining the beauty of simplicity and adding the fairness of form. May those who read be drawn to meditate; may those who meditate find the hidden treasures. So will modern western life become gradually permeated with a refining, ennobling influence, and schools of Pythagorean thought will do for the modern nations what the school of Pythagoras did for ancient Greece.
ANNIE BESANT,
THE GOLDEN VERSES OF PYTHAGORAS
First worship the Immortal Gods, as they are established and ordained by the Law.
Reverence the Oath, and next the Heroes, full of goodness and light.
Honour likewise the Terrestrial Dæmons by rendering them the worship lawfully due to them.
Honour likewise thy parents, and those most nearly related to thee.
Of all the rest of mankind, make him thy friend who distinguishes himself by his virtue.
Always give ear to his mild exhortations, and take example from his virtuous and useful actions.
Avoid as much as possible hating thy friend for a slight fault.
[And understand that] power is a near neighbour to necessity.
Know that all these things are as I have told thee; and accustom thyself to overcome and vanquish these passions:--
First gluttony, sloth, sensuality, and anger.
Do nothing evil, neither in the presence of others, nor privately;
But above all things respect thyself.
In the next place, observe justice in thy actions and in thy words.
And accustom not