Phaedo
By Plato
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Plato
Plato (aprox. 424-327 BC), a student of Socrates and the teacher of Aristotle, is commonly regarded as the centermost figure of Western philosophy. During the Classical period of Ancient Greece he was based in Athens where he founded his Academy and created the Platonist school of thought. His works are among the most influential in Western history, commanding interest and challenging readers of every era and background since they were composed.
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Reviews for Phaedo
158 ratings2 reviews
- Rating: 4 out of 5 stars4/5The introduction to this one seems related to the text only in that they're both on the same subject; it's not introducing Plato as much as it's lining up a more modern set of questions about the soul and immortality. Which is fine, as far as it goes, but it goes...all over the place. (Either that or it's trying to apologize that Plato isn't Christian; I'm not entirely sure which.)But Plato isn't at all Christian, as is clear by the very first discussion of death being a *leaving* of the gods, rather than a going to join them. Or the cyclical nature of life and death, or the suggestion (even though rejected) that the body might sometimes outlive the soul. This is the kind of thing that's fascinating even if you disagree with it in every particular, simply because it's so *different* - and yet similar, too, in the places where Plato was used by the medieval theologians.There's a really interesting idea to be picked out if you combine Socrates's argument about knowledge already had at birth implying the persistence of the soul and what we now know about instincts and biology (plus a rejection of Cartesian Dualism), but I don't know if anyone's done that yet.
- Rating: 4 out of 5 stars4/5A typical Plato dialogue, with key philosophical questions, in this case, the attitute against death and the status of soul, interesting propositions in an easy to follow dialetics, and or course a colourful picture of the human characteres involved, especially Socrates. As for the the philosophical content itself, it's explored in a somewhat simplified tone, as it is also common in many Platonic dialogues. Very good and entertaining reading, altough not so deep in coverage.