Discover millions of ebooks, audiobooks, and so much more with a free trial

Only $11.99/month after trial. Cancel anytime.

The World as Will and Representation (The World as Will and Idea), Volume II of III
The World as Will and Representation (The World as Will and Idea), Volume II of III
The World as Will and Representation (The World as Will and Idea), Volume II of III
Ebook566 pages10 hours

The World as Will and Representation (The World as Will and Idea), Volume II of III

Rating: 5 out of 5 stars

5/5

()

Read preview

About this ebook

German philosopher Arthur Schopenhauer wrote a strong text to explain his belief system in "The World as Will and Representation." Rather than viewing the world as a construct within itself, Schopenhauer argued that the world exists beyond the five senses. He believed that rather than seeing an object in its true form, we only see and understand our perception of it. His ideas are classified as post-Kantian philosophy, just one strand of thought amidst other thinkers such as Hegel and Heidegger. However, Schopenhauer is generally thought to follow Kant's original ideas most closely. Still, the philosopher disagrees with Kant's view of ethics, saying that inner experiences, driven by the Will, are the most significant part of the human experience. Born in the late 1700's, Schopenhauer was immersed in philosophy at a young age. By age 25, he published his doctoral dissertation "On the Fourfold Root of the Principle of Sufficient Reasoning." In his most famous works, he primarily focused on the attainment of happiness. He believed that physical and emotional desires can never be satisfied, resulting in a painful human condition. Schopenhauer claimed that all actions are internally motivated by a desire to obtain pleasure, but that lasting happiness would remain unobtainable. "The World as Will and Representation" is widely hailed as Schopenhauer's greatest work, as well as one of the most contemporarily-written philosophical texts of the nineteenth century. This edition splits the work into three volumes of which this is the second.
LanguageEnglish
Release dateFeb 1, 2012
ISBN9781420946765
The World as Will and Representation (The World as Will and Idea), Volume II of III
Author

Arthur Schopenhauer

Nació en Danzig en 1788. Hijo de un próspero comerciante, la muerte prematura de su padre le liberó de dedicarse a los negocios y le procuró un patrimonio que le permitió vivir de las rentas, pudiéndose consagrar de lleno a la filosofía. Fue un hombre solitario y metódico, de carácter irascible y de una acentuada misoginia. Enemigo personal y filosófico de Hegel, despreció siempre el Idealismo alemán y se consideró a sí mismo como el verdadero continuador de Kant, en cuyo criticismo encontró la clave para su metafísica de la voluntad. Su pensamiento no conoció la fama hasta pocos años después de su muerte, acaecida en Fráncfort en 1860. Schopenhauer ha pasado a la historia como el filósofo pesimista por excelencia. Admirador de Calderón y Gracián, tradujo al alemán el «Oráculo manual» del segundo. Hoy es uno de los clásicos de la filosofía más apreciados y leídos debido a la claridad de su pensamiento. Sus escritos marcaron hitos culturales y continúan influyendo en la actualidad. En esta misma Editorial han sido publicadas sus obras «Metafísica de las costumbres» (2001), «Diarios de viaje. Los Diarios de viaje de los años 1800 y 1803-1804» (2012), «Sobre la visión y los colores seguido de la correspondencia con Johann Wolfgang Goethe» (2013), «Parerga y paralipómena» I (2.ª ed., 2020) y II (2020), «El mundo como voluntad y representación» I (2.ª ed., 2022) y II (3.ª ed., 2022) y «Dialéctica erística o Arte de tener razón en 38 artimañas» (2023).

Read more from Arthur Schopenhauer

Related to The World as Will and Representation (The World as Will and Idea), Volume II of III

Related ebooks

Philosophy For You

View More

Related articles

Reviews for The World as Will and Representation (The World as Will and Idea), Volume II of III

Rating: 5 out of 5 stars
5/5

1 rating0 reviews

What did you think?

Tap to rate

Review must be at least 10 words

    Book preview

    The World as Will and Representation (The World as Will and Idea), Volume II of III - Arthur Schopenhauer

    lNabook_preview_excerpt.html}ےǑZGUdhD-Ǭdgeҍژa`ڼWKq%[ݝq_}vYu˧śo./_x{eտj_=x^\WWūoxo'^|7׷o.^^?x{ߜߜ.?xyOkxZo>Tlo6iön7}ݎ7/Y|=~G'}==4N}[EXcݵŲz[ڄjm=cU}뻻l_շzVGz{˷W/Ϯ~ٟlׯ_@o_o\-y/ߞɧ}s%`a߯/<| 8ɳohtr_]|KןϦO߿|˧~wW8˗ח}|0}uQ~s^9==Z["ƌ{ y!x哷}+-3E|;ho.,5ɒ|{9?쨄W/Ozg^=y؟W]= *|yS??K'?<|+g'W/wWOڋ Փ.OW:._=g{{k+ 9odQkkA-~7ұ^\xy)ZpB}8!ь O;٤_]__}s-I $*h )]SmՋ'heH&& R6aocV2g5R\;іA0 cфb׷ulB۾ͯkPa,iğS]tm ŲU(֕貢׿킨Y妯U寐GyI]ݴ-cW;kLbS3 Y[on]TPŮGmbM}/zv94ExUn-#VΊo~=Y׾z95Um=ʺeIaɃb }Y꼸֍<|];U(m0V=oB[O 7EL O8I2iB Ԯq/WݶdQQqXuEۍm]5X^/LOQvDhW2i bUc: ؇~cXɃ}dR<D$;ZNj dح%)=gdIi!uxNd*E_-eONF]IHy0`͠eFp@V\? 60$du廙lz%< [VB` XV|j-vQ6Cӄ}AM}MWsI]'ӈ #9%'#]/'8b7;(fFN@Zv 5 }!qj-x/Hz&aBĆRM5a lbZ, b?R4:w^,ĶŨ  ;!%ҘpE "ݪv[Ad"D  bb+b'UR7*S OC'x<>%.Гl-!F.ȢG!z "1:!a|1Ye]ɓ3<;jB 2޻]LCqH0&,j3B/ll:ݤ37J&;PZ^Eɾt(vڅrn]5 +\zəʎ3*} GrVL_ӹyt+K0V$x G'aIH (] /$  {՘W\īO]o_Ռ#RYȖmKY(X@ U-Qo* 5䡁h"QvxjAu7~K3D㮸bm+AN0]eU/)HfWzWaK}CEJ%&d"W @dG6Y};[ x4/_dcP^ g ,`׭BqYS6ὔmvBNAwX-W3xlY ٙWrHZB"a'tV1ɲ:p0 Ɋ- M̉jtd-l6D0T>xR>gFCCy[&0oh y "?E?Brp&.iEnM JjyԻs+I` nse>ɶ~'S:VV*} W ^γO/_e5`F 8Xq9i)<$rt-`ԃc!g -$Z0t7b$"B؇F~҃S0-%@2. d*{C;wygd<&\z2j$hw>ʀ}!{M&A&p L)Dxq.e}ARaQ7 j*8U$6qwئjgJ_&mWS,c[_Nq}ivxvX Z@V /g)VҢ):rM5M&)=h @Ut4TjfL fa ArzTm~EwԂ46i[:*bPCtpDrIaĈlT/j'KP-!DO UGELn2I|-D>,YE)'Ĥև, 3Xxiʓ4ҥ!BzT^I#򨊠0ؗ8NCe,}!\~椡[@J$u׈}Oف&{( z3妍[_Od-l*"=4 |z|`C?(D4  &ؤZ?wRW0t$b@^ zR~쌅.v%w[1DPk5"ŀuEѧBڇFzk29&1#^K!:V@Fz@MhON,Ռ-2DTzu5r uw"e00+06tGf<Aq)3l4F2kAEB,o1 "#XJ**5}L.cUF&(?&h(a˝f{*cwTEJ%it(訾Ԗ%l;MhrG24A:0u/M߆ c//Fo9O u[K1mOb cfẈL (f,V;RKVuK# hb(VʡZgcsڷ:Ի"a\f *v~/9ݻzׇؚs"pQ/R7iP,2AMt͜0 yfn^uʏLʂ^7~.['iiz 6c(QzN0`'g)P5I R*PP4T{{דnA Ldh13PvJgG1ƹy[_O=uh6!;,G5.}`AU<څcЙvpV,϶RbT#@SPꘑ$]rˢf)Z츍ؘ[o}B)d1()?N͖̲?u?؜j4m>SG*0<8InœMACxD# LV4=#KZ&WPݹEqݳ @%y>g8 Y)%( |ES%IUe6ڷ0wFVQmGd 2W1lԽ%!jq%6^dnOZУO3QVz~M4R#cĝ54QUB9Zh.ֶ5Qǃ $7lUȉѴnajqs C趺^!`EB-\P8m8:P<BXG?vz|ARCdœ61 |8M(RJPɘ0߾,=@mmgQzSͳ3o))"!{w}z:[F~Sދs T]&TytܶRʓ-]lzH=ʹ<8!,lB\?MP3ԭ1R74KX4P08JlmtE!XH?a1p`#Mͬ͗B:e+ * Eph$S]w1#&G(t(fA ҈p2 cꦫ]N £̔1\d J/̨9 PdH6͝-1_΅FA&tPq. L4`q.]܆l=;ؖTN!-7are"Ao?Hm3stlFHƳzFpk|<}Ɂ׎OUM;eߓNX *sIF~]?3C[qQ匛2jCUk ,$K1+ ܔ2 ?V34óPoimZdQٜpHj2Kl$=ϘY‹`.tYݩWE<(My ,D+?Qt HRd[MԷH] J. N&@VY15$6&ߣĐn|3Gdk8xta,D%&QCפ98ˁ/'1ҞOg`0 Ugu&cn3cX? ١I7{m]ԕUFRNp^02VҟYuY;RTTU25SIZ8$X4G'Z! 6LNB&'=Fb)b0Pzo L҈hug8rQ+-*o77V 7!>?-nJ݌1Kl1{Q`uJ][q[ 49䓧{?`凖/eݩIS6/lEhq*̙zIy%&,#dN4y7؎Ѳ,(;lm2l{Tª15-ײl`LtKwV VuHMK#nhTMafQ21.жeC2 j5iD/ҟd~Y\~eUT#cU2e~8@!x[m᠀ V[)O9`y;%[Ys[*wrGx6qïЌpWM_}Hѽ4/_XﴧQ2kdm{g< rAkY,~^ kPA.EScv YsЫVѬ_63wN*eb7!rL! F{Md@l4 K叱O.ۡo;N{,(C PqٱN0ZZ6"U{p[`c˷c b<+t3"JN+DT#w崷 eA`k5x\rSP+O0s/Ma7Cvrhc:8 @,t)ZNLCMfqOȖ_^aY@V9ExUO˖,ZE_O=5iêA ,h4mf?*M_EՄVJwJ(SB36B`te*Bq^H2%bHZZi"U#>$Ъ¾eaDK]~,sj2y^;aA>zmaPW-JYb!wf&yQ@tcf]vU%^BOj2Wq>I"hj-b0<Ð蟰 SL O!yVر"ڻy`6APo(*d\ZvDHx+ȑ`MZǵvJal 75C?QxϢqJ!a 03R:@hnEifw R?^v &0wb[kܵѳ]^! hс Z*V@1#Vdej3#C@bǞ=:f5QKEX;Ѱ1$8څt\ \y~Z8'L u8Q=Щ`mL!:: <) `,^}7 %ȱ],biL:! ن`j۪+hZ;Riq7Us DklFV m/g@ˮ[zP?5HY2H0:)b f[2h-bTicr!z\Hָkյ֐zfkÅ =&!!=4KW5_;ՃX6a>@WsTBWyU77P3po/]?ݹ41| F [f2&zטM4 6_PA= ?:aU)Jg\׆Qyn߁^=Ny{=Ώ|2nܯ3d'zM֐tx6^VhY,;iHkř%ޤØaZC+gAM'-OA״{r, 9bO}y% 05L= P+C7+4jZ x;˭~ZEX }3Jjٍ.:-"aQJ,$32a+ڬ #)ӂ҂lĚ%3?X.oV Fk}y hfA 89V8"5g s L+Mhb;,ݒ*yc p!q`Abl)dEכW%4 }c;`(d :§P{*˶ )֜nesT6{LD9*d\5߁HԢt0 L"^{3w]5gO!ȡcw ~՟ #xl.7;2mwX7vy[㲝W&ϓ'%8hVC=^!%x%"{,fZEHo} 9+|$_륌>`J*BGS E0dC=b$(άROz/Gyp+}x >w&`cG؈QhP-Vz2vԮ~lg>Vw;)_~GԣzR+SO~a{O9TR7Dt͜t>u=;epZ G`<@Ҋp(ћF7BSZ_o]y̝xXڰIzxӭ46}[Te:E"}z`';dmUf4b50V$tz vAk#9ݛ-7 Ed=f":^"C٨.Y_1 eWOҪ Ob;u(/rdNWEy%L̚~ĚI~V;_ ],5ؼ6-@8LknGv=_~-2W|jo,ZA FJJ&Y1,0ouDíC *Hx@RV=/Wú[`:?[޻S5gJͮ}Ԉ14y:̥62QcӞpYBS8EMzڅ9$*|~3b%PڂK{\gMwhCY3 Ҥ]4!euvx'F%/gUz˪+3}aw:d-K_gǘY`%Z)hu>ҡĚQ3y=]Ia<0ը,̥JW.nn]* NFɕȭFOqiw+fֳeOJ\9+ tLauOCGn֣\=*(*g#cgÈo体Cʻ.ȟgZezK/ w"zUc|/31L1tji5[x AUoK2qGL{e2ͦT?gZ6-bLT]&6]nN:{Nv̯Ѭǚ*x)< 0l'mbr!ؘ=Ym-= QxTeȞJHdFdC,ѶNk#ۆ{9ֿ8(;ōpsl(qsE)]ߎ8ԈbV-AR!nƺ&Hs*#)^z;J2[ Q=z<2%8֮ ~É [{g}i=Eeqe|<:u̱,n5gz9m3w+IV/9}^aQXtbB*dI8ݟJXn(,%~zz-zKMʏrGLŜ'ihwfGN)J|3kLƒ#ڭm+K+>|ԳP 5v-l㷭gŻۺ> 4A΀{ VF'BM8OfXDZ8HĠh?aVm6)9=+ޱ6)DњlRFE|k<2?q^⤱FbalB<&Q8~~c|~8y˭"gf2\<ʝ,_`R!kx^:/ >fs/zv+a5:m€%!uUXÓĸ} _JRZų W0ҚȴQEo n1,'B:GdLzE9KӠNqj;M' H!#rJF5) ϊ#2vmҮP90̣/7GtT+5aw8P]E8`Ž5Гy=vjP.2#/l)fsN/MMeu٢'6E^. kƢ 3dIphel:b͚(a}>nþ?=,3J?_nvC к/.¬l/;7->k3tFPCP0Zl.Hgޣ5h Ҽ1;7™-~CF";dB+BtU@yOOޠCkAj׀+mfe?jhUEe-v>ѹ xX߆&WMKL(w2vSO,i$v;\ 㭼8X CiU9?`(k`7ά5,=ۧ"_۟&E$n)Cٶ/)01 KEE5N&{黅 v0\gՄ-7 38kK.kglq9|VQҩUz"o[nA!ԿX;67Ŵj[ހϋE3d+q3"~HqU\u1[TJ\%YT+Gl/Q64մB5#IdᏣW&P|Rމ6a`;GW[^/{$6( -@pVX4>ījߪIr!_Bp!OЌ.ih̟i+kY9Y4w3Tk T\[Y687ՋxH[4"., ,^WS# L^o O+&~KELolgfSeWs[4_z\m0)yjCR|@K9d'k]__ TVǚ}olM&hu ^ k/P#6(Lb!;0kZ-E RüBF GAOvsx-BioCDgDǞE銆M-* ?n_&y SoQg:[dSGWe /b,Kd#g7p'ǜuu-Eo>u 6LeLkeNGx5bDip̵T-=Ļ5YQ/~qGRI]~1GOmD!\t&ST56t2y>$l~R7s&!tjwq Mc=v |ЊMRv[a&9m L|l Id:$V'Qk2EȰʼnZQ-I/ۧ-Z^&hR̈J`_%nj+vz{wxQd]?M{Ww*1r/z\qώR@UO 7I2k+[k*3LFGqRrY2+1ݏ?+?>/xV|I,^q1 5}B+*bu~ GQG_|o~g9o9[ѿ9[#UyɃ?(vNo+OӥH@h^1mJ"jv.:{8ݮMD'/YhDj9^;+],(,} N$bHߨ%?&/KϚ42_[hϤ y`:32^_|oA35]A"k\F_-SʣEY= _.N/9 t,/Pr#^إPQG=oUZH8}ēU2V"FN@2Ow?A%ϹS*J%W~`48+kjӰXC&҂m@L*,J7)ҮU32A[F5g,Cǎ7jӒsF}dus Y-JmG$`_ݹM3`GE9g;]˄%o$>EL3Z<}ږ< PO CC)gTBL.}Rܧ%:yކL5@ ahʥBt?#]PAOs9Gm>}RKsIM5ל &,G(&{2{KQ{U7 "s,O":>'=Zuߤ1cwUצp"OL0>/>&&^UB=3I G`5bتy=,Z"&WJ 7Y߁^a=u@P|^}Q6>6ȼ/sD:Oc& R)-)fݐ 'k6;<^ȡ'@1)?[ۣ}U*Ab쓏"Uzb9v>1bĤ;gc#Qڠ7r1Zg>sS7z~#`;wRL?
    Enjoying the preview?
    Page 1 of 1