The Church Year in Limericks
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The Church Year in Limericks - Christopher M. Brunelle
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Introduction
Sing to the Lord a new song.
—Psalm 48
Praise the Lord from the earth, ye dragons and all deeps.
—Psalm 148
All God’s critters got a place in the choir.
—Bill Staines
The Church Year in Limericks might seem like a contradiction in terms, or a work whose existence is confined to a brief mention in the wonderfully ridiculous Van Rooten’s Book of Improbable Saints. But if the psalms encourage new forms of praise from all of creation (including sea monsters, cows, and fruit trees, according to Psalm 148), why not make room for liturgical wit? God certainly has a sense of humor, and so should we.
Christian limericks have a longer history than you might expect, with Thomas Aquinas himself serving as the patron saint of the genre. In addition to his great theological treatises (among them the Summa Theologiae), he is the author of many prayers for liturgical use. It was first pointed out in the April 30, 1910 issue of The Tablet that one of those prayers, though originally written as prose and intended for recitation after Communion, contains what can justifiably be called the first Christian limerick ever written:
Sit vitiorum meorum evacuatio
Concupiscentiae et libidinis exterminatio,
Caritatis et patientiae,
Humilitatis et obedientiae,
Omniumque virtutum augmentatio.
Admittedly, the rhythm is looser than one might hope for in a limerick, but the rhyme scheme and the shape of the thought are all perfectly acceptable. If Aquinas had written his prayer in English, it might have come out like this:
May God’s feast leave my vices depressed;
May it quench the desires in my breast;
May my virtues gain clarity:
Humbleness, charity,
Patience, and all of the rest.
The next writer to connect Christianity and limericks is Patrick Brontë, the father of the more famous authors Emily, Charlotte, and Anne. Patrick’s own unusual contribution to the genre rests on The Cottage Maid,
part of his Cottage Poems (1811). The entire collection is unremarkable for its straightforward, even banal, piety, but what sets The Cottage Maid
apart from the sentimental Christian verse of its time is that each of its 24 stanzas has the perfect shape of a limerick—five lines in a triple-beat rhythm—but with one crucial and horrible difference: the last line never rhymes. Try reading even two stanzas