Peace: "As I told you, this is his form of madness"
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The reality is that little is known of Aristophanes actual life but eleven of his forty plays survive intact and upon those rest his deserved reputation as the Father of Comedy or, The Prince of Ancient Comedy. Accounts agree that he was born sometime between 456BC and 446 BC. Many cities claim the honor of his birthplace and the most probable story makes him the son of Philippus of Ægina, and therefore only an adopted citizen of Athens, a distinction which, at times could be cruel, though he was raised and educated in Athens. His plays are said to recreate the life of ancient Athens more realistically than any other author could. Intellectually his powers of ridicule were feared by his influential contemporaries; Plato himself singled out Aristophanes' play The Clouds as a slander that contributed to the trial and condemning to death of Socrates and although other satirical playwrights had also caricatured the philosopher his carried the most weight. His now lost play, The Babylonians, was denounced by the demagogue Cleon as a slander against the Athenian polis. Aristophanes seems to have taken this criticism to heart and thereafter caricatured Cleon mercilessly in his subsequent plays, especially The Knights. His life and playwriting years were undoubtedly long though again accounts as to the year of his death vary quite widely. What can be certain is that his legacy of surviving plays is in effect both a treasured legacy but also in itself the only surviving texts of Ancient Greek comedy.
Read more from Aristophanes .
The Acharnians: "A man's homeland is wherever he prospers" Rating: 4 out of 5 stars4/5The Frogs: "Under every stone lurks a politician" Rating: 3 out of 5 stars3/5The Wasps: "Evil events from evil causes spring" Rating: 4 out of 5 stars4/5The Clouds: "High thoughts must have high language" Rating: 4 out of 5 stars4/5The Birds: "You should not decide until you have heard what both have to say" Rating: 3 out of 5 stars3/5The Thesmophoriazusae: "Let each man exercise the art he knows" Rating: 4 out of 5 stars4/5Lysistrata: "Love is simply the name for the desire and the pursuit of the whole" Rating: 4 out of 5 stars4/5Plutus: "What an unhppy fate, to be the slave of a fool" Rating: 0 out of 5 stars0 ratingsThe Knights: "A man may learn wisdom even from a foe" Rating: 0 out of 5 stars0 ratingsThe Ecclesiazusae: "The wise learn many things from their enemies" Rating: 0 out of 5 stars0 ratings
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Reviews for Peace
14 ratings1 review
- Rating: 2 out of 5 stars2/5Trygaeus, a middle-aged Athenian, miraculously brings about a peaceful end to the Peloponnesian War,thereby earning the gratitude of farmers
He celebrates his triumph by marrying Harvest, a companion of Festival and Peace.....
Book preview
Peace - Aristophanes .
Peace by Aristophanes
Translated from the Greek.
The reality is that little is known of Aristophanes actual life but eleven of his forty plays survive intact and upon those rest his deserved reputation as the Father of Comedy or, The Prince of Ancient Comedy.
Accounts agree that he was born sometime between 456BC and 446 BC. Many cities claim the honor of his birthplace and the most probable story makes him the son of Philippus of Ægina, and therefore only an adopted citizen of Athens, a distinction which, at times could be cruel, though he was raised and educated in Athens.
His plays are said to recreate the life of ancient Athens more realistically than any other author could. Intellectually his powers of ridicule were feared by his influential contemporaries; Plato himself singled out Aristophanes' play The Clouds as a slander that contributed to the trial and condemning to death of Socrates and although other satirical playwrights had also caricatured the philosopher his carried the most weight.
His now lost play, The Babylonians, was denounced by the demagogue Cleon as a slander against the Athenian polis. Aristophanes seems to have taken this criticism to heart and thereafter caricatured Cleon mercilessly in his subsequent plays, especially The Knights.
His life and playwriting years were undoubtedly long though again accounts as to the year of his death vary quite widely. What can be certain is that his legacy of surviving plays is in effect both a treasured legacy but also in itself the only surviving texts of Ancient Greek comedy.
Index of Contents
Introduction
The Persons
Scene
PEACE
Aristophanes – A Short Biography
Aristophanes – A Concise Bibliography
INTRODUCTION
The 'Peace' was brought out four years after 'The Acharnians' (422 B.C.), when the War had already lasted ten years. The leading motive is the same as in the former play―the intense desire of the less excitable and more moderate-minded citizens for relief from the miseries of war.
Trygaeus, a rustic patriot, finding no help in men, resolves to ascend to heaven to expostulate personally with Zeus for allowing this wretched state of things to continue. With this object he has fed and trained a gigantic dung-beetle, which he mounts, and is carried, like Bellerophon on Pegasus, on an aerial journey. Eventually he reaches Olympus, only to find that the gods have gone elsewhere, and that the heavenly abode is occupied solely by the demon of War, who is busy pounding up the Greek States in a huge mortar. However, his benevolent purpose is not in vain; for learning from Hermes that the goddess Peace has been cast into a pit, where she is kept a fast prisoner, he calls upon the different peoples of Hellas to make a united effort and rescue her, and with their help drags her out and brings her back in triumph to earth. The play concludes with the restoration of the goddess to her ancient honours, the festivities of the rustic population and the nuptials of Trygaeus with Opora (Harvest), handmaiden of Peace, represented as a pretty courtesan.
Such references as there are to Cleon in this play are noteworthy. The great Demagogue was now dead, having fallen in the same action as the rival Spartan general, the renowned Brasidas, before Amphipolis, and whatever Aristophanes says here of his old enemy is conceived in the spirit of 'de mortuis nil nisi bonum.' In one scene Hermes is descanting on the evils which had nearly ruined Athens and declares that 'The Tanner' was the cause of them all. But Trygaeus interrupts him with the words:
Hold-say not so, good master Hermes; Let the man rest in peace where now he lies. He is no longer of our world, but yours.
Here surely we have a trait of magnanimity on the author's part as admirable in its way as the wit and boldness of his former attacks had been in theirs.
THE PERSONS
TRYGAEUS
TWO SERVANTS OF TRYGAEUS
MAIDENS, DAUGHTERS OF TRYGAEUS
HERMES
WAR
TUMULT
HIEROCLES, a Soothsayer
A SICKLE-MAKER
A CREST-MAKER
A TRUMPET-MAKER
A HELMET-MAKER
A SPEAR-MAKER
SON OF LAMACHUS
SON OF CLEONYMUS
CHORUS OF HUSBANDMEN
SCENE
A farmyard, two SLAVES busy beside a dungheap; afterwards, in Olympus.
PEACE
FIRST SERVANT
Quick, quick, bring the dung-beetle his cake.
SECOND SERVANT
Coming, coming.
FIRST SERVANT
Give it to him, and may it kill him!
SECOND SERVANT
May he never eat a better.
FIRST SERVANT
Now give him this other one kneaded up with ass's dung.
SECOND SERVANT
There! I've done that too.
FIRST SERVANT
And where's what you gave him just now; surely he can't have devoured it yet!
SECOND SERVANT
Indeed he has; he snatched it, rolled it between his feet and bolted it.
FIRST SERVANT
Come, hurry up, knead up a lot and knead them stiffly.
SECOND SERVANT
Oh, scavengers, help me in the name of the gods, if you do not wish to see me fall down choked.
FIRST SERVANT
Come, come, another made from the stool of a young scapegrace catamite. 'Twill be to the beetle's taste; he likes it well ground.
SECOND SERVANT
There! I am free at least from suspicion; none will accuse me of tasting what I mix.
FIRST SERVANT
Faugh! come, now another! keep on mixing with all your might.
SECOND SERVANT
I' faith, no. I can stand