The Science of Getting Rich
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About this ebook
Wallace D. Wattles
Wallace Delois Wattles (1860-1911) was the author of numerous books, the best known of which is The Science of Getting Rich. He experienced failure after failure in his early life until after many years of study and experimentation he formulated a set of principles that, with scientific precision, create financial and spiritual wealth. He died a prosperous man in 1911.
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Reviews for The Science of Getting Rich
110 ratings4 reviews
- Rating: 5 out of 5 stars5/5Very powerful reading. A book that you won't want to put down once you have started to read it. Though written years ago in 1910 to be exact, the message is still vibrant and fresh today and the principles can be adapted for today's life style. Wallace D. Wattles is basically saying that the real power and science of getting rich lies within everyone of us, we just need instructions or guidance how to use it to benefit us in our daily lives.
- Rating: 4 out of 5 stars4/5I just rated this as 4 stars since I haven’t proven yet that the theories stated in this book are true. Overall, I love the way Wattles explained his theory by means of using simple lay man’s terms. He also uses a Christian perspective as an example which makes it easier for anyone to understand.This book does not only open your mind to the possibility that being rich can be easily attained but it also explains in detail how to actually do it. It helps to overcome the common notion that being wealthy is applicable only for those who are already born rich. We have to start changing these negative perceptions by embracing the power of positive thinking and begin to act upon it.Note: I’ve read an eBook version (Published April 19th 2007 by Tarcher) which is already simplified thus it’s easier to understand than the original one that was published in 1910.
- Rating: 5 out of 5 stars5/5Written in the late 1800's and reportedly the prelude to the Secret, this small book has powerful directions for getting rich. Its a science that anyone can use with the right set of instructions. The author eventually got rich, but died early in life. However his thoughts and ideas are as relevant today as they were when he put them on paper.
- Rating: 5 out of 5 stars5/5This is the original work that brought to light concepts like "law of attraction", the "Original Substance" i.e. God, impressing your thoughts on the "Thinking Substance", etc. and it was published in 1910 (!) Later books like "Think and Grow Rich" and the latest "bestsellers" like "The Secret", are simply extensions of this primal book. Read it, practice it, be wealthy beyond the simple possession of "stuff". This is a book for your mind and your spirit.
Book preview
The Science of Getting Rich - Wallace D. Wattles
Initiation
The Science of Getting Rich by Wallace D. Wattles. First published in 1910. This edition published 2016 by Enhanced Media.
Preface
THIS book is pragmatical, not philosophical; a practical manual, not a treatise upon theories. It is intended for the men and women whose most pressing need is for money; who wish to get rich first, and philosophize afterward. It is for those who have, so far, found neither the time, the means, nor the opportunity to go deeply into the study of metaphysics, but who want results and who are willing to take the conclusions of science as a basis for action, without going into all the processes by which those conclusions were reached.
It is expected that the reader will take the fundamental statements upon faith, just as he would take statements concerning a law of electrical action if they were promulgated by a Marconi or an Edison; and, taking the statements upon faith, that he will prove their truth by acting upon them without fear or hesitation. Every man or woman who does this will certainly get rich; for the science herein applied is an exact science, and failure is impossible. For the benefit, however, of those who wish to investigate philosophical theories and so secure a logical basis for faith, I will here cite certain authorities.
The monistic theory of the universe the theory that One is All, and that All is One; That one Substance manifests itself as the seeming many elements of the material world is of Hindu origin, and has been gradually winning its way into the thought of the western world for two hundred years. It is the foundation of all the Oriental philosophies, and of those of Descartes, Spinoza, Leibnitz, Schopenhauer, Hegel, and Emerson.
The reader who would dig to the philosophical foundations of this is advised to read Hegel and Emerson for himself.
In writing this book I have sacrificed all other considerations to plainness and simplicity of style, so that all might understand. The plan of action laid down herein was deduced from the conclusions of philosophy; it has been thoroughly tested, and bears the supreme test of practical experiment; it works. If you wish to know how the conclusions were arrived at, read the writings of the authors mentioned above; and if you wish to reap the fruits of their philosophies in actual practice, read this book and do exactly as it tells you to do.
Chapter 1
WHATEVER may be said in praise of poverty, the fact remains that it is not possible to live a really complete or successful life unless one is rich. No man can rise to his greatest possible height in talent or soul development unless he has plenty of money; for to unfold the soul and to develop talent he must have many things to use, and he cannot have these things unless he has money to buy them with.
A man develops in mind, soul, and body by making use of things, and society is so organized that man must have money in order to become the possessor of things; therefore, the basis of all advancement for man must be the science of getting rich.
The object of all life is development; and everything that lives has an inalienable right to all the development it is capable of attaining.
Man's right to life means his right to have the free and unrestricted use of all the things which may be necessary to his fullest mental, spiritual, and physical unfoldment; or, in other words, his right to be rich.
In this book, I shall not speak of riches in a figurative way; to be really rich does not mean to be satisfied or contented with a little. No man ought to be satisfied with a little if he is capable of using and enjoying more. The purpose of Nature is the advancement and unfoldment of life; and every man should have all that can contribute to the power, elegance, beauty, and richness of life; to be content with less is sinful.
The man who owns all he wants for the living of all the life he is capable of living is rich; and no man who has not plenty of money can have all he wants. Life has advanced so far, and become so complex, that even the most ordinary man or woman requires a great amount of wealth in order to live in a manner that even approaches completeness. Every person naturally wants to become all that they are capable of becoming; this desire to realize innate possibilities is inherent in human nature; we cannot help wanting to be all that we can be. Success in life is becoming what you want to be; you can become what you want to be only by making use of things, and you can have the free use of things only as you become rich enough to buy them. To understand the science of getting rich is therefore the most essential of all knowledge.
There is nothing wrong in wanting to get rich. The desire for riches is really the desire for a richer, fuller, and more abundant life; and that desire is praise worthy. The man who does not desire to live more abundantly is abnormal, and so the man who does not desire to have money enough to buy all he wants is abnormal.
There are three motives for which we live; we live for the body, we live for the mind, we live for the soul. No one of these is better or holier than the other; all are alike desirable, and no one of the three—body, mind, or soul—can live fully if either of the others is cut short of full life and expression. It is not right or noble to live only for the soul and deny mind or body; and it is wrong to live for the intellect and deny body or soul.
We are all acquainted with the loathsome consequences of living for the body and denying both mind and soul; and we see that real life means the complete expression of all that man can give forth through body, mind, and soul. Whatever he can say, no man can be really happy or satisfied unless his body is living fully in every function, and unless the same is true of his mind and his soul. Wherever there is unexpressed possibility, or function not performed, there is unsatisfied desire. Desire is possibility seeking expression, or function seeking performance.
Man cannot live fully in body without good food, comfortable clothing, and warm shelter; and without freedom from excessive toil. Rest and recreation are also necessary to his physical life.
He cannot live fully in mind without books and time to study them, without opportunity for travel and observation, or without intellectual companionship.
To live fully in mind he must have intellectual recreations, and must surround himself with all the objects of art and beauty he is capable of