The Ghost Stories of Ambrose Bierce
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Ambrose Bierce
Ambrose Bierce (1842-1914) was an American novelist and short story writer. Born in Meigs County, Ohio, Bierce was raised Indiana in a poor family who treasured literature and extolled the value of education. Despite this, he left school at 15 to work as a printer’s apprentice, otherwise known as a “devil”, for the Northern Indianan, an abolitionist newspaper. At the outbreak of the American Civil War, he enlisted in the Union infantry and was present at some of the conflict’s most harrowing events, including the Battle of Shiloh in 1862. During the Battle of Kennesaw Mountain in 1864, Bierce—by then a lieutenant—suffered a serious brain injury and was discharged the following year. After a brief re-enlistment, he resigned from the Army and settled in San Francisco, where he worked for years as a newspaper editor and crime reporter. In addition to his career in journalism, Bierce wrote a series of realist stories including “An Occurrence at Owl Creek Bridge” and “Chickamauga,” which depict the brutalities of warfare while emphasizing the psychological implications of violence. In 1906, he published The Devil’s Dictionary, a satirical dictionary compiled from numerous installments written over several decades for newspapers and magazines. In 1913, he accompanied Pancho Villa’s army as an observer of the Mexican Revolution and disappeared without a trace at the age of 71.
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Reviews for The Ghost Stories of Ambrose Bierce
4 ratings3 reviews
- Rating: 4 out of 5 stars4/5S. T. Joshi’s Ambrose Bierce: The Devil’s Dictionary, Tales, & Memoirs is a better all-around sampler of Bierce’s many facets, but this collection is cheaper, uses Bierce’s Collected Stories as the source for the stories – important since Bierce liked to revise his work each printing, and has all of Bierce’s most famous and significant weird stories and science fiction. I would argue it’s only missing Bierce’s science fiction satires “For the Ahkoond” and “Ashes of the Beacon”. Joshi’s work includes all of Bierce’s Can Such Things Be?, primarily a collection of horror and supernatural works.It does have two things Joshi’s book lacks.First is a Bierce essay on the importance of dreams in his life, “Visions of the Night”.The second is Bleiler’s lengthy introduction. Putting aside that some have found its summary of Bierce’s life as scurrilous, I think its summary and critique of the volume’s story is valuable.
- Rating: 4 out of 5 stars4/5Bierce's writing is a bit uneven, but his best ghost and horror stories, such as "An Occurrence at Owl Creek Bridge", are among the best ever written. This is a very good introduction to his work.
- Rating: 3 out of 5 stars3/5While I appreciate Bierce's knack for "dropping the bomb on the reader," some of these stories became a little to predictable. Don't get me wrong; for the most part, I enjoyed this book. However, if you're a fan of his Civil War shorts, you probably won't like this. He becomes extremely wordy at times, and some of the stories don't even have a plot. Not to be negative, the stories are enjoyable overall. Look for his classic "An Occurrence at Owl Creek Bridge" and some of his creepy ones: "The Damned Thing" and "The Middle Toe of the Right Foot."
Book preview
The Ghost Stories of Ambrose Bierce - Ambrose Bierce
The Ways of Ghosts
My peculiar relation to the writer of the following narratives is such that I must ask the reader to overlook the absence of explanation as to how they came into my possession. Withal, my knowledge of him is so meager that I should rather not undertake to say if he were himself persuaded of the truth of what he relates; certainly such inquiries as I have thought it worth while to set about have not in every instance tended to confirmation of the statements made. Yet his style, for the most part devoid alike of artifice and art, almost baldly simple and direct, seems hardly compatible with the disingenuousness of a merely literary intention; one would call it the manner of one more concerned for the fruits of research than for the flowers of expression. In transcribing his notes and fortifying their claim to attention by giving them something of an orderly arrangement, I have conscientiously refrained from embellishing them with such small ornaments of diction as I may have felt myself able to bestow, which would not only have been impertinent, even if pleasing, but would have given me a somewhat closer relation to the work than I should care to have and to avow. - A. B.
Present at a Hanging
An old man named Daniel Baker, living near Lebanon, Iowa, was suspected by his neighbors of having murdered a peddler who had obtained permission to pass the night at his house. This was in 1853, when peddling was more common in the Western country than it is now, and was attended with considerable danger. The peddler with his pack traversed the country by all manner of lonely roads, and was compelled to rely upon the country people for hospitality. This brought him into relation with queer characters, some of whom were not altogether scrupulous in their methods of making a living, murder being an acceptable means to that end. It occasionally occurred that a peddler with diminished pack and swollen purse would be traced to the lonely dwelling of some rough character and never could be traced beyond. This was so in the case of old man Baker,
as he was always called. (Such names are given in the western settlements
only to elderly persons who are not esteemed; to the general disrepute of social unworth is affixed the special reproach of age.) A peddler came to his house and none went away - that is all that anybody knew.
Seven years later the Rev. Mr. Cummings, a Baptist minister well known in that part of the country, was driving by Baker’s farm one night. It was not very dark: there was a bit of moon somewhere above the light veil of mist that lay along the earth. Mr. Cummings, who was at all times a cheerful person, was whistling a tune, which he would occasionally interrupt to speak a word of friendly encouragement to his horse. As he came to a little bridge across a dry ravine he saw the figure of a man standing upon it, clearly outlined against the gray background of a misty forest. The man had something strapped on his back and carried a heavy stick - obviously an itinerant peddler. His attitude had in it a suggestion of abstraction, like that of a sleepwalker. Mr. Cummings reined in his horse when he arrived in front of him, gave him a pleasant salutation and invited him to a seat in the vehicle - if you are going my way,
he added. The man raised his head, looked him full in the face, but neither answered nor made any further movement. The minister, with good-natured persistence, repeated his invitation. At this the man threw his right hand forward from his side and pointed downward as he stood on the extreme edge of the bridge. Mr. Cummings looked past him, over into the ravine, saw nothing unusual and withdrew his eyes to address the man again. He had disappeared. The horse, which all this time had been uncommonly restless, gave at the same moment a snort of terror and started to run away. Before he had regained control of the animal the minister was at the crest of the hill a hundred yards along. He looked back and saw the figure again, at the same place and in the same attitude as when he had first observed it. Then for the first time he was conscious of a sense of the supernatural and drove home as rapidly as his willing horse would go.
On arriving at home he related his adventure to his family, and early the next morning, accompanied by two neighbors, John White Corwell and Abner Raiser, returned to the spot. They found the body of old man Baker hanging by the neck from one of the beams of the bridge, immediately beneath the spot where the apparition had stood. A thick coating of dust, slightly dampened by the mist, covered the floor of the bridge, but the only footprints were those of Mr. Cummings’ horse.
In taking down the body the men disturbed the loose, friable earth of the slope below it, disclosing human bones already nearly uncovered by the action of water and frost. They were identified as those of the lost peddler. At the double inquest the coroner’s jury found that Daniel Baker died by his own hand while suffering from temporary insanity, and that Samuel Morritz was murdered by some person or persons to the jury unknown.
A Cold Greeting
This is a story told by the late Benson Foley of San Francisco:
"In the summer of 1881 I met a man named James H. Conway, a resident of Franklin, Tennessee. He was visiting San Francisco for his health, deluded man, and brought me a note of introduction from Mr. Lawrence Barting. I had known Barting as a captain in the Federal army during the civil war. At its close he had settled in Franklin, and in time became, I had reason to think, somewhat prominent as a lawyer. Barting had always seemed to me an honorable and truthful man, and the warm friendship which he expressed in his note for Mr. Conway was to me sufficient evidence that the latter was in every way worthy of my confidence and esteem. At dinner one day Conway told me that it had been solemnly agreed between him and Barting that the one who died first should, if possible, communicate with the other from beyond the grave, in some unmistakable way - just how, they had left (wisely, it seemed to me) to be decided by the deceased, according to the opportunities that his altered circumstances might present.
"A few weeks after the conversation in which Mr. Conway spoke of this agreement, I met him one day, walking slowly down Montgomery street, apparently, from his abstracted air, in deep thought. He greeted me coldly with merely a movement of the head and passed on, leaving me standing on the walk, with half-proffered hand, surprised and naturally somewhat piqued. The next day I met him again in the office of the Palace Hotel, and seeing him about to repeat the disagreeable