Songs Of The Spirit
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Aleister Crowley
Aleister Crowley (1875-1947) was an English poet, painter, occultist, magician, and mountaineer. Born into wealth, he rejected his family’s Christian beliefs and developed a passion for Western esotericism. At Trinity College, Cambridge, Crowley gained a reputation as a poet whose work appeared in such publications as The Granta and Cambridge Magazine. An avid mountaineer, he made the first unguided ascent of the Mönch in the Swiss Alps. Around this time, he first began identifying as bisexual and carried on relationships with prostitutes, which led to his contracting syphilis. In 1897, he briefly dated fellow student Herbert Charles Pollitt, whose unease with Crowley’s esotericism would lead to their breakup. The following year, Crowley joined the Hermetic Order of the Golden Dawn, a secret occult society to which many of the era’s leading artists belonged, including Bram Stoker, W. B. Yeats, Arthur Machen, and Sir Arthur Conan Doyle. Between 1900 and 1903, he traveled to Mexico, India, Japan, and Paris. In these formative years, Crowley studied Hinduism, wrote the poems that would form The Sword of Song (1904), attempted to climb K2, and became acquainted with such artists as Auguste Rodin and W. Somerset Maugham. A 1904 trip to Egypt inspired him to develop Thelema, a philosophical and religious group he would lead for the remainder of his life. He would claim that The Book of the Law (1909), his most important literary work and the central sacred text of Thelema, was delivered to him personally in Cairo by the entity Aiwass. During the First World War, Crowley allegedly worked as a double agent for the British intelligence services while pretending to support the pro-German movement in the United States. The last decades of his life were spent largely in exile due to persecution in the press and by the states of Britain and Italy for his bohemian lifestyle and open bisexuality.
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Songs Of The Spirit - Aleister Crowley
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Aleister Crowley
Aleister Crowley was born in Royal Leamington Spa, England in 1875. Raised by Christian fundamentalist parents, he attended Trinity College at Cambridge University, but left before graduating. Upon leaving the college, he devoted his life to the occult, studying magic, qabalah, alchemy, tarot, and astrology. From 1900 onwards, Crowley travelled extensively, mainly in India and China. In 1904, while in Egypt, he produced one of his most popular works, The Book of the Law, and three years later he founded his magical order.
Throughout the rest of his life, Crowley was a prolific writer, producing essays, prose and poetry on a wide range of subjects. In 1913, he published Magick (Book 4), a lengthy examination of his belief system which draws on a vast range of sources and is regarded by many as his magnum opus. In his later years, Crowley became addicted to heroin and struggled with bankruptcy. He died in Hastings, England, aged 72. To this day he remains a highly influential figure, both in occult circles and popular culture.
Songs of the Spirit
A fool also is full of words.
Ecclesiastes.
DEDICATION
To J. L. BAKER.
THE vault of purple that I strove
To pierce, and find unchanging love,
Or some vast countenance²
All glory of the soul of man.
Baffled my blind aspiring gaze
With sunlight’s melancholy rays,
And closed with iron hand the ways
That sunder space, divide the days with fiery fan.
Thine was the forehead mild and grave
That shown throughout the azure nave
Where Monte Rosa’s silence gave
The starry organ’s measured sound.
Where for an altar stood the bare
Mass of Mont Cervin,³ towering there;
And angels dwelt upon the stair,
And all the mountains were aware that stood around.
Thine was the passionless divine
High hope, and the pure purpose thine,
Higher and purer than stars shine,
And thine the unexpressed delight
To hold high commune with the wind
That sings, in midnight black and blind,
Strange chants, the murmurs of the mind,
To grasp the hands of heaven and find the lords of light.
Mine was the holy fire that drew
Its perfect passion from the dew,
And all the flowers that blushed and blew
On sunny slopes by little brooks.
Mine the desire that brushed aside
The thorns, and would not be denied,
And sought, more eager than a bride,
The cold grey secrets wan and wide of sacred books.
Thine was the hand that guided me
By moor and mountain, vale and lea,
And led me to the sudden sea
That lies superb, remote, and deep,
Showed me things wonderful, unbound
The fetters that beset me round,
Opened my waking ear to sound
That may not by a man be found, except in sleep.
Thy presence was as subtle flame
Burning in dawny groves; thy name
Like dew upon the hills became,
And all thy mind a star most bright;
And, following with wakeful eyes
The strait meridian of the wise,
My feet tread under stars and skies;
My spirit soars and seeks and flies, a child of light.
Thus eager, may my purpose stand
Firm as the faith of honest hand,
Nor change like castles built of sand
Until the sweet unchanging end.
Happy not only that my eye
Single and strong may win the sky,
But that one day the birds that fly
Heard your fair friendship call me by the name of friend.
THE GOAD.
ανυγρο&nu αμπταιην
αιθερα πορσο
γαιασ Ελλανιασ
αστερασ
εσπερουσ
οιον, οιον
αλγοσ επαθον,
φιλαι.
EURIPIDES.
AMSTERDAM, December
23rd
, 1897.
LET me pass out beyond the city gate.
All day I loitered in the little streets
Of black worn houses tottering, like the fate
That hangs above my head even now, and meets
Prayer and defiance as not hearing it.
They lean, these old black streets! a little sky
Peeps through the gap, the rough stone path is lit
Just for a little by the sun, and I
Watch his red face pass over, fade away
To other streets, and other passengers,
See him take pleasure where the heathen