Songs of Milarepa
By Milarepa
4.5/5
()
About this ebook
Considered by many of his followers to be another St. Francis, Milarepa exchanged a life of sin and maliciousness for one of contemplation and love, eventually reaching a state of enlightenment. His thousands of extemporaneously composed songs have been widely sung and studied since they were first recorded and disseminated centuries ago by his disciples. This volume features the best and most highly esteemed of the religious leader's songs of love and compassion that include lessons on the negative aspects of ambition and the importance of finding inner peace. In addition, he stresses the briefness of life: ". . . so apply yourself to meditation. Avoid doing evil, and acquire merit, to the best of your ability, even at the cost of life itself. In short: Act so that you have no cause to be ashamed of yourselves and hold fast to this rule."
Related to Songs of Milarepa
Related ebooks
Drinking the Mountain Stream: Songs of Tibet's Beloved Saint, Milarepa Rating: 5 out of 5 stars5/5The Jewel Tree of Tibet: The Enlightenment Engine of Tibetan Buddhism Rating: 4 out of 5 stars4/5Mind of Mahamudra: Advice from the Kagyu Masters Rating: 0 out of 5 stars0 ratingsThe Stories and Words of Great Buddhist Masters, Vol. 1 eBook Rating: 5 out of 5 stars5/5Buddhahood without Meditation Rating: 5 out of 5 stars5/5Heart of the Great Perfection: Dudjom Lingpa's Visions of the Great Perfection Rating: 5 out of 5 stars5/5Essential Mind Training Rating: 0 out of 5 stars0 ratingsNatural Perfection: Longchenpa's Radical Dzogchen Rating: 5 out of 5 stars5/5The Lives and Liberation of Princess Mandarava: The Indian Consort of Padmasambhava Rating: 5 out of 5 stars5/5Manjushri's Innermost Secret: A Profound Commentary of Oral Instructions on the Practice of Lama Chöpa Rating: 0 out of 5 stars0 ratingsGreat Accomplishment Rating: 0 out of 5 stars0 ratingsWisdom Energy: Basic Buddhist Teachings Rating: 5 out of 5 stars5/5As It Is, Volume II Rating: 5 out of 5 stars5/5Introduction to Tantra: The Transformation of Desire Rating: 5 out of 5 stars5/5Life Story of Milarepa Rating: 5 out of 5 stars5/5Natural Liberation: Padmasambhava's Teachings on the Six Bardos Rating: 4 out of 5 stars4/5The Flight of the Garuda: The Dzogchen Tradition of Tibetan Buddhism Rating: 5 out of 5 stars5/5Dzogchen Essentials: The Path That Clarifies Confusion Rating: 0 out of 5 stars0 ratingsDaily Purification: A Short Vajrasattva Practice Rating: 4 out of 5 stars4/5Vajrayana: An Essential Guide To Practice Rating: 5 out of 5 stars5/5Bardo Guidebook Rating: 5 out of 5 stars5/5Hidden Treasure of the Profound Path: A Word-by-Word Commentary on the Kalachakra Preliminary Practices Rating: 5 out of 5 stars5/5The Heart Sutra, The Heart of the Perfection of Wisdom Sutra eBook Rating: 5 out of 5 stars5/5The Zen Teaching of Bodhidharma Rating: 4 out of 5 stars4/5The Vajra Essence Rating: 4 out of 5 stars4/5Repeating the Words of the Buddha Rating: 0 out of 5 stars0 ratingsAdvice from the Lotus-Born: A Collection of Padmasambhava's Advice to the Dakini Yeshe Tsogyal and Other Close Disciples Rating: 0 out of 5 stars0 ratingsThe Wish-Fulfilling Jewel, A Special Practice of Guru Rinpoche Rating: 5 out of 5 stars5/5Refuge in the Three Jewels eBook Rating: 0 out of 5 stars0 ratingsLuminous Mind: The Way of the Buddha Rating: 5 out of 5 stars5/5
Poetry For You
The Divine Comedy: Inferno, Purgatory, and Paradise Rating: 5 out of 5 stars5/5The Iliad: The Fitzgerald Translation Rating: 4 out of 5 stars4/5Inward Rating: 4 out of 5 stars4/5Dante's Divine Comedy: Inferno Rating: 4 out of 5 stars4/5The Odyssey: (The Stephen Mitchell Translation) Rating: 4 out of 5 stars4/5The Canterbury Tales Rating: 4 out of 5 stars4/5Dante's Inferno: The Divine Comedy, Book One Rating: 4 out of 5 stars4/5Love Her Wild: Poems Rating: 4 out of 5 stars4/5The Odyssey Rating: 4 out of 5 stars4/5Bedtime Stories for Grown-ups Rating: 5 out of 5 stars5/5Dream Work Rating: 4 out of 5 stars4/5Tao Te Ching: A New English Version Rating: 5 out of 5 stars5/5The Prophet Rating: 5 out of 5 stars5/5Beowulf Rating: 4 out of 5 stars4/5Gilgamesh: A New English Version Rating: 4 out of 5 stars4/5For colored girls who have considered suicide/When the rainbow is enuf Rating: 4 out of 5 stars4/5The Iliad of Homer Rating: 4 out of 5 stars4/5Selected Poems Rating: 4 out of 5 stars4/5The Complete Poems of Emily Dickinson Rating: 4 out of 5 stars4/5Daily Stoic: A Daily Journal On Meditation, Stoicism, Wisdom and Philosophy to Improve Your Life Rating: 5 out of 5 stars5/5The Way Forward Rating: 5 out of 5 stars5/5Edgar Allan Poe: The Complete Collection Rating: 5 out of 5 stars5/5Letters to a Young Poet (Rediscovered Books): With linked Table of Contents Rating: 4 out of 5 stars4/5The Complete Poems of Emily Dickinson (ReadOn Classics) Rating: 4 out of 5 stars4/5The Divine Comedy: Inferno Rating: 4 out of 5 stars4/5Beyond Thoughts: An Exploration Of Who We Are Beyond Our Minds Rating: 5 out of 5 stars5/5Twenty love poems and a song of despair Rating: 4 out of 5 stars4/5Leaves of Grass: 1855 Edition Rating: 4 out of 5 stars4/5The Complete Poems of John Keats (with an Introduction by Robert Bridges) Rating: 4 out of 5 stars4/5The Odyssey Rating: 0 out of 5 stars0 ratings
Reviews for Songs of Milarepa
10 ratings1 review
- Rating: 4 out of 5 stars4/5estos cantos recuerdan lo que dijo Buda;" todo lo compuesto es imparmanente, esforzaros en alcanzar vuestra meta"
Book preview
Songs of Milarepa - Milarepa
Preface
Milarepa is the St Francis of Tibet. The accents of these songs are unmistakably those of the Fioretti ; there is the same lyricism, the same tender sympathy, the same earthiness, for to the Cotton-clad as to the Poverello all nature was friend as well as chap-book. The difference is that the former learnt compassion through knowledge, whereas the latter found wisdom through love. Though far separated in space they were not in time, since the one lived on into the twelfth century, in which the other was born. The fame of each spread rapidly through his native land and has continued to this day : every Tibetan child knows the story of the great sinner who became the great sage, and his Life,¹ as chronicled by his favourite disciple Rechung, is a household favourite. In it we learn how, after his father’s untimely death, he and his mother and sister were despoiled of their patrimony by his wicked uncle and aunt; how he ran away, for he was a boy of spirit, and learnt the black arts from a local sorcerer; conjured up a hailstorm which ruined their crops and caused the roof of their house to fall in and kill their guests at a harvest festival; how remorse overcame him for what he had done; how he then set out to find the truth and met his teacher Marpa; how Marpa, as penance, for seven years disciplined him savagely till even his spirit was almost broken, but finally initiated him; how after long contemplation in his mountain solitudes he finally attained enlightenment and was consecrated by Marpa as his successor; and how he lived to a ripe old age, teaching the faith and working miracles, and died in the odour of sanctity.
Marpa his teacher was known as the Translator; though a Tibetan he had studied at the famous Indian University of Nalanda, become a proficient scholar of Sanskrit and translated many Buddhist works into his native tongue. While there he was the favourite disciple of Naropa, one of the most famous pandits of his day, and returned to Tibet determined to spread his master’s teachings.
Naropa’s was essentially a ritualist system based upon spells and diagrams (mantras and yantras), the power to use which could only be imparted directly from adept to disciple. Hence the name of his sect, the Kargyudpas, the followers of the oral tradition (it still flourishes today on the borders of Nepal and Sikkim and in Tibet proper). In order that the disciple may fit himself to receive this gift of power he must undergo prolonged intellectual study as well as a strenuous course of yogic exercises designed to produce the inner heat² and proof of success is the ability to withstand the extreme Himalayan cold wearing no more than a cotton loin-cloth; he is then entitled to the proud title of Repa, the cotton-clad, as Mila was. But this raising of the bodily temperature engenders such a flame of fervency in his mind that he is rapt to the contemplation of the suprasensual worlds. Meanwhile control of the breath has enabled him to control the nervous energy and thereby the life-force and observe its manifestations on the subtle plane. Since the life-force is not mechanical, these manifestations appear to the mind of the meditator as gods and demons according to their gentleness or fierceness, and by the spells which he has learnt he can conjure them up, subject them to his will and reabsorb them. But he must not let himself be fascinated by his newly-won power, and here the guidance of the teacher is essential; by prolonged meditation upon the great symbol of the Void he must realize all these apparitions to be vacuous and undifferentiated and so attain experience of the ultimate, allowing enlightenment to arise spontaneously. Thereafter he is free to devote himself in compassion to the service of mankind.
Since the primitive religion of Tibet, Bon, was shamanistic and its world peopled by spirits, it is easy to understand the appeal to Tibetans of a Buddhism so much akin to their own belief. The teachers of the ritualist Orders, beginning with Padma Sambhava, had only to possess power and knowledge superior to that of the Bon shamans to convert the superstitious populace. And so it was that Buddhism gained the whole country in a short space of time.
Milarepa’s part in this is recorded in two books: his Life and his Songs. In the latter work an account of the most important events in his spiritual career serves to frame the songs themselves, for upon each occasion he expresses his deepest thoughts in song, the accents of which range from the lyrical to the mystic and high philosophic. Those in the present volume, which are only a small fraction of the vast number in the original work, have been carefully selected to show every facet of his teaching. Only a few of them have ever been translated and these are not readily available to the public. The style adopted in this translation is deliberately archaic in order to give the same impression that the language of the songs themselves does to the Tibetan of today. But more than literal translation is necessary : there must be a certain adaptation in order to make comprehensible to the Western reader the subtleties of this highly intricate form of Buddhism with its unfamiliar technical terms, yet this with due knowledge of the indigenous traditions and respect for