The Desert and the Sown: Travels in Palestine and Syria
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The Desert and the Sown - Gertrude Bell
EAST
PREFACE
dat-hu : " it is his custom. And for this reason he will be the wiser if he does not seek to ingratiate himself with Orientals by trying to ape their habits, unless he is so skilful that he can pass as one of themselves. Let him treat the law of others respectfully, but he himself will meet with a far greater respect if he adheres strictly to his own. For a woman this rule is of the first importance, since a woman can never disguise herself effectually. That she should be known to come of a great and honoured stock, whose customs are inviolable, is her best claim to consideration.
None of the country through which I went is ground virgin to the traveller, though parts of it have been visited but seldom, and described only in works that are costly and often difficult to obtain. Of such places I have given a brief account, and as many photographs as seemed to be of value. I have also noted in the northern cities of Syria those vestiges of antiquity that catch the eye of a casual observer. There is still much exploration to be done in Syria and on the edge of the desert, and there are many difficult problems yet to be solved. The work has been well begun by de Vogüé, Wetzstein, Brünnow, Sachau, Dussaud, Puchstein and his colleagues, the members of the Princeton Expedition and others. To their books I refer those who would learn how immeasurably rich is the land in architectural monuments and in the epigraphic records of a far-reaching history.
My journey did not end at Alexandretta as this account ends. In Asia Minor I was, however, concerned mainly with archæology ; the results of what work I did there have been published in a series of papers in the Revue Archéologique,
where, through the kindness of the editor, Monsieur Salomon Reinach, they have found a more suitable place than the pages of such a book as this could have offered them.
I do not know either the people or the language of Asia Minor well enough to come into anything like a close touch with the country, but I am prepared, even on a meagre acquaintance, to lay tokens of esteem at the feet of the Turkish peasant. He is gifted with many virtues, with the virtue of hospitality beyond all others.
bah quarrel can prove to us how far the reins have slipped from our hands, it will have served its turn. Seated as we are upon the Mediterranean and having at our command, as I believe, a considerable amount of goodwill within the Turkish empire and the memories of an ancient friendship, it should not be impossible to recapture the place we have lost.
But these are matters outside the scope of the present book, and my apologia had best end where every Oriental writer would have begun: In the name of God, the Merciful, the Compassionate!
MOUNT GRACE PRIORY.
CHAPTER I
THE MOSQUE OF ’UMAR, JERUSALEM
To those bred under an elaborate social order few such moments of exhilaration can come as that which stands at the threshold of wild travel. The gates of the enclosed garden are thrown open, the chain at the entrance of the sanctuary is lowered, with a wary glance to right and left you step forth, and, behold! the immeasurable world. The world of adventure and of enterprise, dark with hurrying storms, glittering in raw sunlight, an unanswered question and an unanswerable doubt hidden in the fold of every hill. Into it you must go alone, separated from the troops of friends that walk the rose alleys, stripped of the purple and fine linen that impede the fighting arm, roofless, defenceless, without possessions. The voice of the wind shall be heard instead of the persuasive voices of counsellors, the touch of the rain and the prick of the frost shall be spurs sharper than praise or blame, and necessity shall speak with an authority unknown to that borrowed wisdom which men obey or discard at will. So you leave the sheltered close, and, like the man in the fairy story, you feel the bands break that were riveted about your heart as you enter the path that stretches across the rounded shoulder of the earth.
It was a stormy morning, the 5th of February. The west wind swept up from the Mediterranean, hurried across the plain where the Canaanites waged war with the stubborn hill dwellers of Judæa, and leapt the barrier of mountains to which the kings of Assyria and of Egypt had laid vain siege. It shouted the news of rain to Jerusalem and raced onwards down the barren eastern slopes, cleared the deep bed of Jordan with a bound, and vanished across the hills of Moab into the desert. And all the hounds of the storm followed behind, a yelping pack, coursing eastward and rejoicing as they went.
THE CHURCH OF THE HOLY SEPULCHRE, JERUSALEM
il he relapsed into fits of suppressed laughter, and I engaged him on the spot. It was an insufficient reason, and as good as many another. He served me well according to his lights; but he was a touchy, fiery little man, always ready to meet a possible offence half way, with an imagination to the limits of which I never attained during three months’ acquaintance, and unfortunately he had learned other things besides cooking during the years that had elapsed since he and Mr. Sykes had been shipwrecked together on Lake Van. It was typical of him that he never troubled to tell me the story of that adventure, though once when I alluded to it he nodded his head and remarked: We were as near death as a beggar to poverty, but your Excellency knows a man can die but once,
whereas he bombarded my ears with tales of tourists who had declared they could not and would not travel in Syria unsustained by his culinary arts. The ‘arak bottle was his fatal drawback; and after trying all prophylactic methods, from blandishment to the hunting-crop, I parted with him abruptly on the Cilician coast, not without regrets other than a natural longing for his tough ragouts and cold pancakes.
A STREET IN JERUSALEM
ST. STEPHEN’S GATE, JERUSALEM
il was of opinion that it would be inconsistent with my dignity, and I knew that even his chattering companionship could not rob that road of solitude. At nine we were m the saddle, riding soberly round the walls of Jerusalem, down into the valley of Gethsemane, past the garden of the Agony and up on to the Mount of Olives. Here I paused to recapture the impression, which no familiarity can blunt, of the walled city on the hill, grey in a grey and stony landscape under the heavy sky, but illumined by the hope and the unquenchable longing of generations of pilgrims. Human aspiration, the blind reaching out of the fettered spirit towards a goal where all desire shall be satisfied and the soul find peace, these things surround the city like a halo, half glorious, half pitiful, shining with tears and blurred by many a disillusion. The west wind turned my horse and set him galloping over the brow of the hill and down the road that winds through the Wilderness of Judæa.
A MAHOMMADAN PROCESSION PASSING THE GARDEN OF OLIVES
RUSSIAN PILGRIMS
At the foot of the first descent there is a spring, ’Ain esh Shems, the Arabs call it, the Fountain of the Sun, but the Christian pilgrims have named it the Apostles’ Well. In the winter you will seldom pass there without seeing some Russian peasants resting on their laborious way up from Jordan. Ten thousand of them pour yearly into the Holy Land, old men and women, for the most part, who have pinched and saved all their life long to lay together the £30 or so which will carry them to Jerusalem. From the furthest ends of the Russian empire they come on foot to the Black Sea, where they take ship as deck passengers on board a dirty little Russian boat. I have travelled with 300 of them from Smyrna to Jaffa, myself the only passenger lodged in a cabin. It was mid-winter, stormy and cold for those who sleep on deck, even if they be clothed in sheepskin coats and wadded top-boots. My shipmates had brought their own provisions with them for economy’s sake—a hunch of bread, a few olives, a raw onion, of such was their daily meal. Morning and evening they gathered in prayer before an icon hanging on the cook’s galley, and the sound of their litanies went to Heaven mingled with the throb of the screw and the splash of the spray. The pilgrims reach Jerusalem before Christmas and stay till after Easter that they may light their tapers at the sacred fire that breaks out from the Sepulchre on the morning of the Resurrection. They wander on foot through all the holy places, lodging in big hostels built for them by the Russian Government. Many die from exposure and fatigue and the unaccustomed climate; but to die in Palestine is the best of favours that the Divine hand can bestow, for their bones rest softly in the Promised Land and their souls fly straight to Paradise. You will meet these most unsophisticated travellers on every high road, trudging patiently under the hot sun or through the winter rains, clothed always in the furs of their own country, and bearing in their hands a staff cut from the reed beds of Jordan. They add a sharp note of pathos to a landscape that touches so many of the themes of mournful poetry. I heard in Jerusalem a story which is a better illustration of their temper than pages of description. It was of a man who had been a housebreaker and had been caught in the act and sent to Siberia, where he did many years of penal servitude. But when his time was up he came home to his old mother with a changed heart, and they two set out together for the Holy Land that he might make expiation for his sins. Now at the season when the pilgrims are in Jerusalem, the riff-raff of Syria congregates there to cheat their simplicity and pester them for alms, and one of these vagabonds came and begged of the Russian penitent at a time when he had nothing to give. The Syrian, enraged at his refusal, struck the other to the earth and injured him so severely that he was in hospital for three months When he recovered his consul came to him and said, We have got the man who nearly killed you ; before you leave you must give evidence against him.
But the pilgrim answered, No, let him go. I too am a criminal.
PILGRIMS RECEIVING BAPTISM IN JORDAN
r, the Jordan valley.
il’s face began to lengthen, for in front of us were the Slime Pits of Genesis, and no horse or mule can pass over them except they be dry. The rain lasted a very few minutes, but it was enough. The hard mud of the plain had assumed the consistency of butter, the horses’ feet were shod in it up to the fetlocks, and my dog Kurt whined as he dragged his paws out of the yellow glue. So we came to the Slime Pits, the strangest feature of all that uncanny land. A quarter of a mile to the west of Jordan—the belt is much narrower to the east of the stream—the smooth plain resolves itself suddenly into a series of steep mud banks intersected by narrow gullies. The banks are not high, thirty or forty feet at the most, but the crests of them are so sharp and the sides so precipitous that the traveller must find his way across and round them with the utmost care. The shower had made these slopes as slippery as glass, even on foot it was almost impossible to keep upright. My horse fell as I was leading him ; fortunately it was on a little ridge between mound and mound, and by the most astonishing gymnastics he managed to recover himself. I breathed a short thanksgiving when I saw my caravan emerge from the Slime Pits : we might, if the rain had lasted, have been imprisoned there for several hours, since if a horseman falls to the bottom of one of the sticky hollows he must wait there till it dries.
MONASTERY OF KURUNTUL ABOVE JERICHO
CROSSING THE GH R
n they had a horrible march across a sandy waste to the head of the Gulf of ’Akabah. Many hundreds of men and many thousands of camels perished before they reached the gulf, for the wells upon that road are three only (so said the Arabs), and one lies about two miles off the track, undiscoverable to those who are not familiar with the country.
THE BRIDGE OVER JORDAN
il, " your Excellency is fortunate. First you escape