Geronimo: My Life

By S. M. Barrett and Geronimo

In this, one of Native American history's most extraordinary documents, a legendary warrior and shaman recounts the beliefs and customs of his people. Completely and utterly authentic, its captivating narrator is the most famous member of the Apache tribe: Geronimo.
The spiritual and intellectual leader of the American Indians who defended their land from both Mexico and the United States for many years, Geronimo surrendered in 1886. Two decades later, while under arrest, he told his story through a native interpreter to S. M. Barrett, an Oklahoma school superintendent. Barrett explains in his introduction, "I wrote to President Roosevelt that here was an old Indian who had been held a prisoner of war for twenty years and had never been given a chance to tell his side of the story, and asked that Geronimo be granted permission to tell for publication, in his own way, the story of his life."
This remarkable testament is the result. It begins with Geronimo's retelling of an Apache creation myth and his descriptions of his youth and family. He explains his military tactics as well as traditional practices, including hunting and religious rituals, and reflects upon his hope for the survival of his people and their culture.

• Language: English
• Publisher: Dover Publications
• Release date: Mar 7, 2012
• ISBN: 9780486130965

Book preview

work.

PART I

THE APACHES

Chapter I

Origin of the Apache Indians

In the beginning the world was covered with darkness. There was no sun, no day. The perpetual night had no moon or stars.

There were, however, all manner of beasts and birds. Among the beasts were many hideous, nameless monsters, as well as dragons, lions, tigers, wolves, foxes, beavers, rabbits, squirrels, rats, mice, and all manner of creeping things such as lizards and serpents. Mankind could not prosper under such conditions, for the beasts and serpents destroyed all human offspring.

All creatures had the power of speech and were gifted with reason.

There were two tribes of creatures: the birds or the feathered tribe and the beasts. The former were organized under their chief, the eagle.

These tribes often held councils, and the birds wanted light admitted. This the beasts repeatedly refused to do. Finally the birds made war against the beasts.

The beasts were armed with clubs, but the eagle had taught his tribe to use bows and arrows. The serpents were so wise that they could not all be killed. One took refuge in a perpendicular cliff of a mountain in Arizona, and his eye (changed into a brilliant stone) may be seen in that rock to this day. The bears, when killed, would each be changed into several other bears, so that the more bears the feathered tribe killed, the more there were. The dragon could not be killed, either, for he was covered with four coats of horny scales, and the arrows would not penetrate these. One of the most hideous, vile monsters (nameless) was proof against arrows, so the eagle flew high up in the air with a round, white stone, and let it fall on this monster’s head, killing him instantly. This was such a good service that the stone was called sacred. (A symbol of this stone is used in the tribal game of Kah.²) They fought for many days, but at last the birds won the victory.

After this war was over, although some evil beasts remained, the birds were able to control the councils, and light was admitted. Then mankind could live and prosper. The eagle was chief in this good fight: therefore, his feathers were worn by man as emblems of wisdom, justice, and power.

Among the few human beings that were yet alive was a woman who had been blessed with many children, but these had always been destroyed by the beasts. If by any means she succeeded in eluding the others, the dragon, who was very wise and very evil, would come himself and eat her babes.

After many years a son of the rainstorm was born to her and she dug for him a deep cave. The entrance to this cave she closed and over the spot built a camp fire. This concealed the babe’s hiding place and kept him warm. Every day she would remove the fire and descend into the cave, where the child’s bed was, to nurse him; then she would return and rebuild the camp fire.

Frequently the dragon would come and question her, but she would say, I have no more children; you have eaten all of them.

When the child was larger he would not always stay in the cave, for he sometimes wanted to run and play. Once the dragon saw his tracks. Now this perplexed and enraged the old dragon, for he could not find the hiding place of the boy; but he said that he would destroy the mother if she did not reveal the child’s hiding place. The poor mother was very much troubled; she could not give up her child, but she knew the power and cunning of the dragon, therefore she lived in constant

Reviews for Geronimo

[lgaikwad_4 · Rating: 4 out of 5 stars]

Geronimo is a name and expression that we all know, yet likely it is separated from the person who embodied its life. Close to the end of his life, during the years he was retained as a prison-of-war at Ft. Sills OK (along with remnants of the Apaches), he expressed desire to write his own story. He wanted a chance to express the Apache experience from a native view. Barrett, superintendent of schools in Lawton OK, transcribed his story. It was also Barrett who obtained permission from President Teddy Roosevelt for its publication, after others in power denied permission, not wanting to allow Geronimo's view of his culture, the land, or especially of particular white men. It was published in 1906, with the disclaimer that the War Department did not approve, and that disparaging descriptions of white military commanders did not represent the views of the editor or the government.This edition includes an introduction by Turner that describes the setting based on current day scholarship of the period. Time has given a greater ability to describe the era more objectively, giving credence to Geronimo's words.Geronimo's story is written in the oral tradition style, which the preface does well to describe. His story-telling style, with its rich simplicity, left me remembering much I had not known before.Geronimo's closing plea:"I am thankful that the President of the United States has given me permission to tell my story. I hope that he and those in authority under him will read my story and judge whether my people have been rightly treated. There is a great question between the Apaches and the Government. ... But we can do nothing in this matter ourselves - we must wait until those in authority chose to act. ..."Turner's closing thoughts:"As for the attitudes, they are to be most forcefully encountered west of the Mississippi, which was to have been Indian country forever. Out where most of the large reservations are located and where most of the public lands are too, there is still a steady, settled hatred of Native Americans that gathers intensity the nearer you get to a reservation. ... The same sentiment that favors the termination of the tribes' reservation status also applies to our public lands, our national parks, and our national forests ... Ever since the public domain came into existence, it has been the object of a steady, relentless attack by private interests. ...It is tempting to suggest that Geronimo and Sitting Bull and Red Cloud would understand this, would see it as another aspect of that same mind-set they faced back in the nineteenth century. And in fact, many of those in the West calling for the breakup of the reservations and the dispersal of the public lands, national parks, and forests proudly identify themselves as descendants of those who won the West. And now that almost all of the West is theirs, it proves not to be enough: there is always some more that might be had. Red Cloud might have come closest to articulating the situation when, after he knew further resistance was futile, he allegedly told a white delegation, "We didn't need all this land, and neither did you."

[la2bkk · Rating: 4 out of 5 stars]

Rare insight into the thoughts and experiences of this well known figure. The book flows in an easy reading style, and can be appreciated by both the novice and those with a greater interest in this historical period.While Geronimo's exploits are well documented, less clear is whether he is a heroic figure defending his native homeland or a less admirable figure that earned the antipathy of not only Mexican and American populations, but also other native tribes.