Ion
By Plato
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About this ebook
Ion was written in the year -400 by Plato. This book is one of the most popular novels of Plato, and has been translated into several other languages around the world.
This book is published by Booklassic which brings young readers closer to classic literature globally.
Plato
Plato (aprox. 424-327 BC), a student of Socrates and the teacher of Aristotle, is commonly regarded as the centermost figure of Western philosophy. During the Classical period of Ancient Greece he was based in Athens where he founded his Academy and created the Platonist school of thought. His works are among the most influential in Western history, commanding interest and challenging readers of every era and background since they were composed.
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Reviews for Ion
39 ratings1 review
- Rating: 5 out of 5 stars5/5One of the most charming and witty of all the dialogues. Socrates, talking to a self-satisfied rhapsode who specializes exclusively in Homer, concludes that Ion has no knowledge but is instead either dishonest or divinely inspired. This suits Ion just fine and, claiming to be the latter, he treats Socrates' ironic critique as a form of praise.
Book preview
Ion - Plato
Ion
Plato
Booklassic
2015
ISBN 978-963-526-864-1
PERSONS OF THE DIALOGUE: Socrates, Ion.
Socrates: Welcome, Ion. Are you from your native city of Ephesus?
Ion: No, Socrates; but from Epidaurus, where I attended the festival of Asclepius.
Soc.: And do the Epidaurians have contests of rhapsodes at the festival?
Ion: O yes; and of all sorts of musical performers.
Soc.: And were you one of the competitors—and did you succeed?
Ion: I obtained the first prize of all, Socrates.
Soc.: Well done; and I hope that you will do the same for us at the Panathenaea.
Ion: And I will, please heaven.
Soc.: I often envy the profession of a rhapsode, Ion; for you have always to wear fine clothes, and to look as beautiful as you can is a part of your art. Then, again, you are obliged to be continually in the company of many good poets; and especially of Homer, who is the best and most divine of them; and to understand him, and not merely learn his words by rote, is a thing greatly to be envied. And no man can be a rhapsode who does not understand the meaning of the poet. For the rhapsode ought to interpret the mind of the poet to his hearers, but how can he interpret him well unless he knows what he means? All this is greatly to be envied.
Ion: Very true, Socrates; interpretation has certainly been the most laborious part of