How Much Land Does A Man Need

By Leo Tolstoy

The protagonist of the story is a peasant named Pahom, who overhears his wife and sister-in-law argue over the merits of town and peasant farm life. He thinks to himself "if I had plenty of land, I shouldn't fear the Devil himself!". Unbeknownst to him, Satan is present sitting behind the stove and listening. Satan abruptly accepts his challenge and also tells that he would give Pahom more land and then snatch everything from him. A short amount of time later, a landlady in the village decides to sell her estate, and the peasants of the village buy as much of that land as they can. He himself purchases some land, and by working off the extra land is able to repay his debts and live a more comfortable life.

• Language: English
• Publisher: Otbebookpublishing
• Release date: Dec 27, 2015
• ISBN: 9783956762031

Leo Tolstoy

Leo Tolstoy was born in 1828 in Tula, near Moscow. His parents, who both died when he was young, belonged to the Russian nobility, and to the end of his life Tolstoy remained conscious of his aristocratic status. His novels, ‘War and Peace’ and ‘Anna Karenina’ are literary classics and he is revered as one of the greatest writers of the nineteenth century. He died in 1910 at the age of 82.

Book preview

How Much Land Does A Man Need?

I

An elder sister came to visit her younger sister in the country. The elder was married to a tradesman in town, the younger to a peasant in the village. As the sisters sat over their tea talking, the elder began to boast of the advantages of town life: saying how comfortably they lived there, how well they dressed, what fine clothes her children wore, what good things they ate and drank, and how she went to the theatre, promenades, and entertainments.

The younger sister was piqued, and in turn disparaged the life of a tradesman, and stood up for that of a peasant.

I would not change my way of life for yours, said she. We may live roughly, but at least we are free from anxiety. You live in better style than we do, but though you often earn more than you need, you are very likely to lose all you have. You know the proverb, 'Loss and gain are brothers twain.' It often happens that people who are wealthy one day are begging their bread the next. Our way is safer. Though a peasant's life is not a fat one, it is a long one. We shall never grow rich, but we shall always have enough to eat.

The elder sister said sneeringly:

Enough? Yes, if you like to share with the pigs and the calves! What do you know of elegance or manners! However much your good man may slave, you will die as you are living-on a dung heap-and your children the same.

Well, what of that? replied the younger. Of course our work is rough and coarse. But, on the other hand, it is sure; and we need not bow to any one. But you, in your towns, are surrounded by temptations; today all may be right, but tomorrow the Evil One may tempt your husband with cards, wine, or women, and all will go to ruin. Don't such things happen often enough?

Pahom, the master of the house, was lying on the top of the oven, and he listened to the women's chatter.

It is perfectly true, thought he. Busy as we are from childhood tilling Mother Earth, we peasants have no time to let any nonsense settle in our heads. Our only trouble is that we haven't land enough. If I had plenty of land, I shouldn't fear the Devil himself!

The women finished their tea, chatted a while about dress, and then cleared away the tea-things and lay down to sleep.

But the Devil had been sitting behind the oven, and had heard all that was said. He was

Reviews for How Much Land Does A Man Need

[theidlewoman · Rating: 4 out of 5 stars]

In these two stories, translated by Ronald Wilks, Russian peasants find themselves caught up in unwitting encounters with the supernatural. In the first, the titular How Much Land Does a Man Need?, the humble peasant Pakhom and his wife live a modest but contented existence in the country. Yet Pakhom has one desire: 'I don't have enough land. Give me enough of that and I'd fear no one - not even the Devil himself!' But, unluckily for Pakhom, the Devil is lurking in his cottage than night and sees an excellent opportunity to put this ambitious peasant to the test. And so Pakhom finds himself in a position where he starts being able to acquire more land; but, with each gain, he becomes hungry for more. The more he acquires, the more he wants, while the Devil watches with glee from the sidelines. It makes for a pointed fable about the damaging effects of avarice and the importance of being content with your god-given lot in life.The religious theme continues in the second story, What Men Live By, which in one sense is a retelling of the Good Samaritan. The impoverished shoemaker Semyon is returning from town one day, in low spirits, when he finds a naked man sitting in the cold outside a chapel. Semyon's instinct is to walk on and mind his own business, but compassion leads him to return to the man, give him his own worn coat, and take him home to share a dinner they can ill afford. Semyon's goodness is repaid by loyalty: the foundling, Mikhail, turns out to have a gift for shoemaking and the business prospers. But Semyon and his wife know so little about their new assistant, and the enigma deepens as the years pass, until Mikhail is finally ready to reveal the truth of his identity: one that emphasises the importance of sharing, looking out for one another and acting with kindness.Like the first story, this has the air of a fable or fairy story, charmingly devout. As such, neither tale has the impressive power of some of the stories covered here, but they were some of the most enjoyable to read (except, of course, for the gleefully nonsensical Nose). I won't be reading War and Peace again any time soon, but I should seek out some more of Tolstoy's short stories, as they confirm him as a gifted and graceful storyteller.