The Poetry of William Collins: "Always mistrust a subordinate who never finds fault with his superior."
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William Collins was born on 25 December 1721 in Chichester, Sussex. William was educated at Winchester and Magdalen College Oxford and whilst there in 1742 published the Persian Ecologues. After graduating in 1743 and unable to obtain a fellowship he decided on a literary career. In 1747 he published his collection of Odes on Several Descriptive and Allegorical Subjects on which his subsequent reputation was to rest. These poems are laced with strong emotive descriptions and a personal relationship to the subject allowed by the ode form. At the time they gained little notice which was dominated by the Augustan Poets. Depressed by this lack of success he began to sink further into the abyss and this decline was further fuelled by the influence of alcohol. By 1754 he had sunk into insanity and was confined to McDonald's Madhouse in Chelsea. From there he moved to the care of a married elder sister in Chichester until his death on June 12th 1759. He was buried in St Andrew's Church. Following his death, his poems were issued in a collected edition by John Langhorne (1765) and slowly gained more recognition, although never without criticism. Now he is very highly regarded and ranked only behind Alexander Pope and Thomas Gray in the pantheon of 18th Century Poets. His lyrical odes mark a turn away from the Augustan poetry of Pope's generation and towards the Romantic era of Wordsworth, Keats and Shelley which would soon follow.
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The Poetry of William Collins - William Collins
The Poetry of William Collins
William Collins was born on 25 December 1721 in Chichester, Sussex.
William was educated at Winchester and Magdalen College Oxford and whilst there in 1742 published the Persian Ecologues.
After graduating in 1743 and unable to obtain a fellowship he decided on a literary career.
In 1747 he published his collection of Odes on Several Descriptive and Allegorical Subjects on which his subsequent reputation was to rest. These poems are laced with strong emotive descriptions and a personal relationship to the subject allowed by the ode form.
At the time they gained little notice which was dominated by the Augustan Poets. Depressed by this lack of success he began to sink further into the abyss and this decline was further fuelled by the influence of alcohol. By 1754 he had sunk into insanity and was confined to McDonald's Madhouse in Chelsea. From there he moved to the care of a married elder sister in Chichester until his death on June 12th 1759. He was buried in St Andrew's Church.
Following his death, his poems were issued in a collected edition by John Langhorne (1765) and slowly gained more recognition, although never without criticism.
Now he is very highly regarded and ranked only behind Alexander Pope and Thomas Gray in the pantheon of 18th Century Poets.
His lyrical odes mark a turn away from the Augustan poetry of Pope's generation and towards the Romantic era of Wordsworth, Keats and Shelley which would soon follow.
Index Of Poems
Preface
ORIENTAL ECLOGUES.
Selim; or, The Shepherd's Moral
Hassan; or, The Camel Driver
Abra; Or, The Georgian Sultana
Agib And Secander; or, The Fugitives
ODES.
To Pity
To Fear
To Simplicity
On the Poetical Character
Written in the Beginning of the Year 1746
To Mercy
To Liberty
To a Lady, On the Death of Colonel Ross, Written in May, 1745
To Evening
To Peace
The Manners
The Passions
On the Death of Thomson
On the Popular Superstitions of the Highlands of Scotland
An Epistle, Addressed to Sir Thomas Hanmer, on his Edition of Shakespeare's Works
Dirge in Cymbeline, Sung by Guiderus and Arviragus Over Fidele, Supposed to be Dead
Verses Written on a Paper which Contained a Piece of Bride-cake, Given to the Author by a Lady
To Miss Aurelia C----R, on her Weeping at her Sister's Wedding
Sonnet
Song. The Sentiments Borrowed from Shakespeare
On our Late Taste in Music
An Essay on the Genius and Poems of Collins, by Sir Egerton Brydges, Bart.
PREFACE.
It is with the writings of mankind, in some measure, as with their complexions or their dress; each nation hath a peculiarity in all these, to distinguish it from the rest of the world.
The gravity of the Spaniard, and the levity of the Frenchman, are as evident in all their productions as in their persons themselves; and the style of my countrymen is as naturally strong and nervous, as that of an Arabian or Persian is rich and figurative.
There is an elegancy and wildness of thought which recommends all their compositions; and our geniuses are as much too cold for the entertainment of such sentiments, as our climate is for their fruits and spices. If any of these beauties are to be found in the following Eclogues, I hope my reader will consider them as an argument of their being original. I received them at the hands of a merchant, who had made it his business to enrich himself with the learning, as well as the silks and carpets of the Persians. The little information I could gather concerning their author, was, that his name was Abdallah, and that he was a native of Tauris.
It was in that city that he died of a distemper fatal in those parts, whilst he was engaged in celebrating the victories of his favourite monarch, the great Abbas. As to the Eclogues themselves, they give a very just view of the miseries and inconveniences, as well as the felicities, that attend one of the finest countries in the East.
The time of writing them was probably in the beginning of Sha Sultan Hosseyn's reign, the successor of Sefi or Solyman the Second.
Whatever defects, as, I doubt not, there will be many, fall under the reader's observation, I hope his candour will incline him to make the following reflection:
That the works of Orientals contain many peculiarities, and that, through defect of language, few European translators can do them justice.
ORIENTAL ECLOGUES.
ECLOGUE I.
SELIM; OR, THE SHEPHERD'S MORAL.
SCENE, A valley near Bagdat.
TIME, The morning.
'Ye Persian maids, attend your poet's lays,
And hear how shepherds pass their golden days.
Not all are blest, whom fortune's hand sustains
With wealth in courts, nor all that haunt the plains:
Well may your hearts believe the truths I tell;
'Tis virtue makes the bliss, where'er we dwell.'
Thus Selim sung, by sacred Truth inspired;
Nor praise, but such as Truth bestow'd, desired:
Wise in himself, his meaning songs convey'd
Informing morals to the shepherd maid;
Or taught the swains that surest bliss to find,
What groves nor streams bestow, a virtuous mind.
When sweet and blushing, like a virgin bride,
The radiant morn resumed her orient pride;
When wanton gales along the valleys play,
Breathe on each flower, and bear their sweets away;
By Tigris' wandering waves he sat, and sung
This useful lesson for the fair and young.
'Ye Persian dames,' he said, 'to you belong
Well may they please the morals of my song:
No fairer maids, I trust, than you are found,
Graced with soft arts, the peopled world around!
The morn that lights you, to your loves supplies
Each gentler ray delicious to your eyes:
For you those flowers her fragrant hands bestow;
And yours the love that kings delight to know.
Yet think not these, all beauteous