The Miraculous Journey: Anticipating God in the Christmas Season
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About this ebook
Marty A. Bullis
Marty A. Bullis is a fresh, provocative voice in Christian literature. A graduate of Milligan College and Claremont Graduate University, he is a former minister and has taught philosophy and religion at a number of colleges, including Azusa Pacific University and Juniata College. He is author of The Miraculous Journey. Marty and his wife, the Reverend Tracie Bullis, reside in central Pennsylvania with their two children.
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The Miraculous Journey - Marty A. Bullis
© 2004 Marty A. Bullis
Published by Revell
a division of Baker Publishing Group
P.O. Box 6287, Grand Rapids, MI 49516-6287
www.revellbooks.com
Revell edition published 2014
ISBN 978-1-4412-2468-2
Previously published by Regal Books
Ebook edition originally created 2013
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews.
Library of Congress Cataloging-in-Publication Data is on file at the Library of Congress, Washington, DC.
All Scripture quotations are taken from the following:
THE MESSAGE—Scripture taken from THE MESSAGE. Copyright © by Eugene H. Peterson, 1993, 1994, 1995. Used by permission of NavPress Publishing Group.
NRSV—The Scripture quotations contained herein are from the New Revised Standard Version Bible, copyright 1989, by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. Used by permission. All rights reserved.
RSV—From the Revised Standard Version of the Bible, copyright 1946, 1952, and 1971 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. Used by permission.
DEDICATION
For Ann and George Pace,
who love the miracle of Jesus
CONTENTS
Foreword by Eugene H. Peterson
Acknowledgments
Introduction
Part 1: The First Week of Advent
Seven Devotions from Matthew
Part 2: The Second Week of Advent
Seven Devotions from Mark
Part 3: The Third Week of Advent
Seven Devotions from Luke
Part 4: The Fourth Week of Advent
Seven Devotions from John
Christmas Day
Epilogue: Advent and the New Church Year
Advent Candle-Lighting Meditations for Church and Home
An Advent Litany for Small Groups
Endnotes
FOREWORD
God. Is there any word in our language that is more central, critical, demanding? It looms majestically on the horizon, so emphatically and indisputably there. The word sends out tentacles, probing, looking for a way into our imaginations. David, in his magnificent God-poem, Psalm 18, opens with a cascade of God metaphors, seven of them:
Strength
Rock
Fortress
Deliverer
Shield
Horn of Salvation
Stronghold
But not just there in the way a mountain is there, an objective piece of geography that can be analyzed, mapped, climbed and photographed. The first-person personal pronoun, my,
is attached to each word. Everything we know of God is a matter of personal relationship. Nothing of God is simply a fact, a truth or an idea. And to make sure that we get it and never forget it, the verb that launches the sentence is I love
—the most personal verb that we have in our lexicon.
And yet. And yet. And yet. Is there any word in our language that is more relentlessly marginalized, dismissed, depersonalized and blasphemed? What’s going on here? How can a word—a Person!—so present to us, so centering to our lives, so dominant in every known language that men and women speak, be so easily and frequently reduced to a tired cliché?
It turns out that as comprehensive and welcoming, as personal and available as God is, when it comes right down to it, we would rather be our own gods. The all-time favorite strategy for accomplishing this is to change all the God-words into me-words. It is much less intellectually strenuous and emotionally taxing than denying God outright. It’s a simple matter of grammatical sleight of hand: Rearrange a few words, and there it is. The devil was right: Ye shall be as gods.
Those of us who take up membership in the Christian community have our work cut out for us. The Church has never spent a lot of its time trying to convince people that God exists. But it has had its hands full in convincing us that we are not gods. One of the Church’s strategies has been the observance of Advent.
Advent opens the Church year. Advent gets our attention. It interrupts a lot of our god-talk, most of which has nothing to do with God but everything to do with us, and immerses us in stories of God-in-action—God comes, God comes to us: Our God comes, he does not keep silence
(Ps. 50:3). Advent
means comes to
—God comes to us. God comes to us in the prophets; God comes to us in Jesus; God comes to us in acts of worship and giving and receiving in Jesus’ name. Get used to it!
Advent is not an argument that God exists. It is an immersion in song and story and celebration that God comes—to us! It counters our pervasive assumptions that we are our own gods and supplants them with the glorious Advent of God in our history, in our lives. Listen to these stories; sing these songs; celebrate these comings and goings of God in this land. Did anyone tell a story of the god you like this? Did anyone ever compose and sing a song of the god you like this?
Welcome Marty