Doing Archaeology in the Land of the Bible: A Basic Guide
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About this ebook
John D. Currid
John D. Currid (PhD, University of Chicago) is the Carl W. McMurray Professor of Old Testament at Reformed Theological Seminary. He is currently an adjunct faculty member at the Jerusalem Center for Biblical Studies in Jerusalem, Israel , and serves as p roject d irector of the Bethsaida Excavations Project in Israel (1995-present). He lectures and preaches worldwide.
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Doing Archaeology in the Land of the Bible - John D. Currid
© 1999 by John D. Currid
Published by Baker Academic
a division of Baker Publishing Group
P.O. Box 6287, Grand Rapids, MI 49516-6287
www.bakeracademic.com
Ebook edition created 2012
Ebook corrections 04.05.2023
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews.
Library of Congress Cataloging-in-Publication Data is on file at the Library of Congress, Washington, Dc.
ISBN 978-1-4412-0629-9
Unless otherwide indicated, Scripture quotations are from the New American Standard Bible, © the Lockman Foundation 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977. Also quoted is the Revised Standard Version (RSV).
Baker Publishing Group publications use paper produced from sustainable forestry practices and post-consumer waste whenever possible.
To My Father
Raymond E. Currid (1920–87)
Contents
Cover
Half Title Page
Title Page
Copyright Page
Dedication
Illustrations
Preface
Abbreviations
1. What in the World Is Archaeology?
2. A Brief History of Palestinian Archaeology
3. The Tales of Tells
4. Living by Site (Surveying)
5. Why Dig There? The Ins and Outs of Site Identification
6. In the Beginning: How to Excavate a Tell
7. Petrie, Pottery, and Potsherds
8. Buildings
9. Small Finds
10. Archaeology in Use: The Recovery of Bethsaida
Notes
Index
Illustrations
Map
Archaeological Sites in the Land of the Bible
Figures
1. The Ages of Antiquity
2. Vertical Section of a Small Tell
3. Cylindrical and Bell-Shaped Pits from the Agricultural Project at Lahav
4. Top Plan of an Excavation Area
5. Vertical Section of an Excavation Area
6. Index Card Reporting the Discovery of a Small Find
7. The Development of Cooking Pots in Palestine
Preface
As a faculty member at Reformed Theological Seminary and an adjunct instructor at the Jerusalem Center for Biblical Studies, I have taught archaeology to hundreds of students within the land of Israel. Among them have been collegians, seminarians, alumni, and friends of the schools. In addition, I have served on the staff of major digs in the Middle East: Carthage, Tell el-Hesi, Bethsaida, and Lahav (as director of the agricultural project). During those excavations a primary responsibility of my work was to instruct students in the art and craft of archaeology. A glaring need became apparent in all those years of fieldwork: a handbook to introduce the student to the basics of the archaeology of the land of the Bible. In other words, I felt a great need for a book that would explain the fundamentals of archaeology to people who know little or nothing about the subject. That heartfelt need was the genesis of this present work.
Given that purpose, it goes without saying that this look at archaeology is not meant to be exhaustive. It is for the novice, with the hope of instilling interest, understanding, even passion for the topic. I truly hope that this little book will encourage readers to travel to Israel with the intention of taking up the spade. May it serve as a catalyst stimulating people to help uncover the remains of the past!
It is always difficult to acknowledge properly those who helped in the preparation of a manuscript. At the outset I would like to express my gratitude and everlasting affection to my two great friends and partners in Israel, Andy Hoffecker (RTS–Jackson) and Reggie Kidd (RTS–Orlando). Next year in Jerusalem! May we never again order a pepperoni pizza in the holy city!
Reformed Theological Seminary has always encouraged my work in Israel and my writing projects. I want to thank our seminary president, Luder Whitlock, and his wife Mary Lou, both of whom traveled with me to Israel. Allen Curry, our academic dean, who also went with us to Israel, has been a continual source of inspiration and leadership. In addition, I wish to thank the board of Reformed Theological Seminary for granting me a sabbatical leave in order to complete this work.
I am grateful to my student assistants of the past few years for their tireless efforts in tutoring Hebrew and making corrections on this book: Albert Bisson, Steve Britt, and Inawaty Teddy. May God bless your future ministries!
It is a pleasure to acknowledge both Jim Weaver and Ray Wiersma of Baker Book House. Without their unfailing labor this book would never have gone to press. Thank you.
Most of all I want to thank my wife Nancy. While this book was being produced, she took the brunt of the work at home by running the house and homeschooling the children. Time and again she went above and beyond the call of duty.
Finally, this book would never have seen the light of day without all those who traveled with me over the years to the Middle East. All your comments, suggestions, and questions were important in the formation of this manuscript. May your knowledge of and walk with Christ have been enhanced because of your trip to Israel.
Abbreviations
1
What in the World Is Archaeology?
What exactly is archaeology? The term conjures up a variety of images. To some it implies romantic adventure: the search for long-lost civilizations, for the definitive interpretation of the Shroud of Turin, and for the location of Noah’s ark. Others see archaeology as a thing of the past. It evokes images of a khaki-clad Westerner donning a pith helmet and examining dry and dusty remains. To still others it suggests grinning skeletons, missing links, and poisonous snakes (who can forget Indiana Jones’s comment, Not snakes! I hate snakes!
?). Popular visions of archaeology sometimes border on the bizarre. For example, inasmuch as no man knows [Moses’] burial place to this day
(Deut. 34:6), I was once asked to equip an expedition to find his bones in the land of Moab. Pyramid power, extraterrestrial spaceships, and King Tut’s curse are viewed as part of the archaeologist’s domain. Children may say that they want to grow up to be archaeologists because of the glamour and adventure involved.
None of those ideas is close to the truth, and they do no justice to the practice of archaeology today. One hundred fifty years ago the notion of archaeology as adventure and glamour may have been more accurate; even serious work back then was no more than mere treasure-hunting. The modus operandi at that time was to recover as many valuables as possible in the shortest time
(Fagan 1978, 3). But what about today? What is archaeology all about?
The term archaeology derives from two Greek words: archaios, which means ancient, from the beginning,
and logos, a word.
Etymologically, therefore, it signifies a word about or study of antiquity. And that is how the term was employed by ancient writers. Plato, for example, notes that the Lacedaemonians are very fond of hearing about the genealogies of heroes and men, Socrates, and the foundations of cities in ancient times and, in short, about archaeology in general
(Hippias 285d). In the introduction to the History of the Peloponnesian War Thucydides summarizes the earlier history of Greece under the title Archaeology.
Denis of Halicarnassus wrote a history of Rome called Roman Archaeology. Similarly, Josephus called his history of the Jews Archaeology. The fact is, the word archaeology
was synonymous with ancient history
(de Vaux 1970, 65).
Archaeology: the study of objects used by past societies.
The modern sense of the word archaeology
is much different. Archaeology is the study of the material remains of the past (Chippindale 1996, 42). It is concerned with the physical, the material side of life. Archaeology, therefore, is limited to the realia, but it studies all the realia, from the greatest classical monuments to the locations of prehistoric fireplaces, from art works to small everyday utensils . . . in short, everything which exhibits a trace of the presence or activity of man. Archaeology seeks, describes, and classifies these materials
(de Vaux 1970, 65). This physical focus is underscored by Stuart Piggott’s dictum that archaeology is the science of rubbish.
The aim of archaeology is to discover, rescue, observe, and preserve buried fragments of antiquity and to use them to help reconstruct ancient life. It aids our perception of humankind’s complex and changing relationship with [the] environment
(Fagan 1978, 18). Archaeology can speak to every aspect of ancient society, whether it be government, cult, animal husbandry, agriculture, or whatever. It is, in short, the method of finding out about the past of the human race in its material aspects, and the study of the products of this past
(Kenyon 1957, 9).
The discipline of archaeology has a very practical application for us. It tells us where we have come from and how we have developed; it provides very detailed information about our history. Archaeology can also serve as a barometer of the future. As George Santayana observed, whoever does not know history is bound to repeat it.
The written materials of antiquity do not belong to the field of archaeology proper. Written records are more the province of historians than archaeologists. Although the latter often dig up the written works, analysis and study thereof belong to the epigraphers, paleographers, and historians. The importance of archaeology obviously decreases as written records become more plentiful
(Avi-Yonah 1974, 1).
Archaeology, then, is an auxiliary science of history. It is the handmaid of history, helping its study by revealing necessary information (Wiseman and Yamauchi 1979, 4). In fact,