China in Burma's Foreign Policy
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Few of the smaller nations today, particularly in south-east Asia, have succeeded in remaining unaligned with one or other of the great powers. Burma is the one that has.
This book traces the course of Burma’s foreign policy towards China since World War II. It shows how, though at times relations have been strained as during the anti-Chinese riots, Burma has succeeded in maintaining amicable relations with China without committing itself to the Chinese Camp. Though China dominates Burma’s foreign policy, it has not succeeded in making Burma merely a satellite state wholly dictated to by the Chinese regime.
Ralph Pettman
Ralph Pettman was educated at the University of Adelaide and the London School of Economics and Political Science. He has taught at the Australian National University, Princeton University, Tokyo University and the University of Sydney and has held research appointments at the Australian National University, Cambridge University (UK), the Frankfurt Institute for Peace Research, and the New School for Social Research (NY). He has also worked for the Australian Human Rights Commission, the Australian Foreign Aid Bureau, and the Australian Broadcasting Commission. He is the founder of the first electronic journal on world affairs in the world: AntePodium; co-editor of a monograph series on constructivism for M.E.Sharpe, Inc.; a member of the editorial board of advisers of Global Change, Peace and Security; a member of the international advisory board of the European Journal of International Relations; and a member of the advisory boards of International Politics and Religion; Millennium: Journal of International Studies; and the International Advisory Council of the Toda Institute for Global Peace and Policy Research.
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China in Burma's Foreign Policy - Ralph Pettman
Published by Society for Philosophy & Culture at Smashwords
Copyright 2013 Ralph Pettman
China in Burma’s Foreign Policy
Ralph Pettman
First Published 1973
Australian National University Press
Canberra
© Ralph Pettman 1973
Electronic Edition
Published in 2012
Society for Philosophy & Culture
Wellington, New Zealand
ISBN: 978-1-301-57050-8
Cover design by Kyle Patrick
There is a sense in which the idea of China, as it were, walks about in the world, its very presence among the global company acting upon the minds of the leaders and their led in lands to which its more direct influence hardly extends. In the case of Burma this phantom walks no more, but squats in all its physical immediacy along an extended and vulnerable line from Laos to India. As a result the Burmese are repeatedly cast by others, and indeed often cast themselves, in the metaphorical role of a Little Red Ridinghood who suspected all along that Grandmama was indeed a wolf. The big teeth have never been far out of mind, a fact that breeds a brand of political determinism well-expressed by the Burmese observation: China spits and we swim.
The proximity of the People’s Republic of China (PRC) dominates Burma’s foreign political concerns, and its leaders have evolved a policy of non-alignment that seeks to prevent or at least minimise Chinese intervention in Burmese affairs. Those who have set out to explain Burma’s policies readily recognise the primacy Peking assumes when viewed from Rangoon. There is some debate, however, on what this primacy means when judgments are made about the nature of Burmese non-alignment. A good example of the more critical of the academic assessments is that offered by W. C. Johnstone in his well-documented study of Burma’s self-professed state stance.[1] In the absence of any fear of reprisals by Western nations, he argues, U Nu, and Ne Win after him, endorsed a neutralist line that in reality favoured the communist bloc. In other words, while he is prepared to recognise that Burma’s geographic contiguity with Communist China has always involved special considerations for the Burman policy makers,
and admits that the Burmans regard their foreign policy of neutralism as successful to date,
it still seems to him that they may have been led into such a close relationship with the PRC as to have all but obscured any objective use of their fundamental neutralistic principles.[2] The continued success of Burma’s merit diplomacy, its pursuit of friendship with all, and aid without strings, derives, he says, more from the Cold War than the work of any regime in Rangoon. The Burmese have been the incidental beneficiaries of the post-war big power balance – the central rivalry between Russia and the US. And in the long run he sees such a stance as unworkable. Fatal entrapment
by the communist bloc is Burma’s most likely fate. Short of that, Mao Tse-tung and his colleagues will scarcely hesitate from extensive attempts
to turn Burma into a Laos or North Vietnam. Either way Burma’s politicians, parochial,
prideful,
untutored in the obvious (to Johnstone) lessons of history and international diplomacy, are destined to turn their country into China’s back door on the Bay of Bengal.
Johnstone’s study is now ten years old, and much has happened relevant to his thesis since it was written. In the light of some more distanced look at the events he examined, as well as later ones, is the analysis he put forward a fair judgment of Burma’s political record? Is it indeed a fair comment upon the policies and intentions of the PRC? This paper is an attempt to answer these two questions from a summary review of Sino-Burmese affairs since World War II.
Burma was officially declared independent on 4 January 1948. On 19 April, sponsored by the Nationalist Government of China which was still at that time the nominal government of the mainland, it became a member of the United Nations. The Kuomintang had helped fight in Burma against the Japanese and had expressed willingness to exchange ambassadors as early as September 1947, before Burmese independence had even been declared. Chiang Kai-shek sent a representative to the Independence Day celebrations, but relations with the Nationalists remained, in a period of confusion for both regimes, understandably minimal. The border issue, which was to figure so prominently in relations between Burma and the PRC, was revived with the Nationalist government’s refusal in 1948 to accept from the new state its annual rent of 1,000 rupees for the Namwan Assigned Tract. This effectively abrogated the permanent lease that had operated since the Sino-British Boundary Agreement of 1897. But the initiative was never taken up, for the Chiang regime collapsed soon after.
Sino-Burmese relations since Burma’s independence, the primary focus here, may conveniently be divided into four broad historic episodes. Immediately after independence there were no such relations to speak of though there was some testing by U Nu and his associates of their new interstate freedom and the fetters that this freedom paradoxically seemed to impose. When the PRC was finally established in October 1949 its first foreign policy response was much less tentative than that of the Burmese, and it established from the beginning those grounds for apprehension that lay thereafter behind all Burma’s China policies. The initial Chinese stance mellowed rapidly, however, and Sino-Burmese relations passed into an obviously amicable phase that had its high point in the border agreement of 1960. This second stage wound down with the sixties and was finally exhausted by the Cultural Revolution. The third and divorced mode, precipitated by the recriminations of Cultural Revolution diplomacy, persisted until the end of 1970, after which there was a gradual return to diplomatic normalcy.
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As a duly constituted and legally sovereign state, and a member of the new world forum, Burma felt the need very early for some definite kind of international posture. Decisive and discrete directives were not forthcoming, however, until 1950. For nearly two years, then, there was debate and question, probe and reassessment. Never having had to sustain a foreign policy before, a pre-determined idea of what was in Burma’s best interests was understandably lacking. The search for an agreed orientation toward world affairs was confounded not only by uncertainty, but by domestic concerns as well: Insurgency, it might be said, was a twin brother of independence.
[3] The communists had only recently gone underground, the Red Flag Communist Party of Burma (CPB) under Thakin Soe in July 1946, and the White Flag Burmese Communist Party (BCP) under Thakin Than Tun in March 1948. Than Tun’s insurgency was the more significant one from the very beginning. He had been prominent in the nationalistic Thakin movement before the Japanese invasion and a minister in the war-time cabinet, as well as Secretary-General of the Anti-Fascist Peopled Freedom League (AFPFL) coalition since its inception. In that party he had generally been considered second only to Aung San before Aung San’s assassination. Continually thwarted by Aung San in their attempts to extend their influence within the coalition, communist representatives were, on 10 October 1946, excluded from the Central Executive Committee of the AFPFL, though Than Tun and his supporters remained in the larger party under Aung San and then under U Nu until after independence. In defiance of the ban they continued their vigorous anti-AFPFL